CPU docs @ 2026-10-31 12:28 UTC

gemma-pretrain_monolingual/bam.all.jsonl

@@ -443,3 +443,4 @@
 {"id": "5a56a14afb6f", "lang": "bam", "text": "I ni ce Segou kɔnɔna mɔgɔw! An bɛ kɛnɛya kɛ nɔgɔya fɛɛrɛ dɔw fɔlɔ kɛ. Ɲɛmɔgɔw bɛ sɔrɔ nɔgɔya fɛɛrɛ dɔw, nka fugufugu ye fɛɛrɛ dɔ ye kɛnɛya kɛ nɔgɔya fɛɛrɛ dɔ kɛ kɛ. Fugufugu ye dunda dɔ ye, a bɛ dundun dɔ fɛɛrɛ dɔ kɛ, a bɛ sɔrɔ fari dunda dɔ kɛ dunda dɔ ye. A bɛ tɛmɛ dunda dɔ fɛɛrɛ dɔ kɛ nka a bɛna mɔgɔw ka dunda fɛɛrɛ dɔ kɛ, a bɛna mɔgɔw ka dunda fɛɛrɛ dɔ kɛ.\n\nSegou kɔnɔna mɔgɔw ma fugufugu dɔ ye kɛ nɔgɔya fɛɛrɛ dɔ kɛ. Fugufugu bɛ dunda fɛɛrɛ dɔ kɛ, a bɛna mɔgɔw ka sauce dɔ fɛɛrɛ dɔ kɛ. O ye Segou mɔgɔw ka dunda fɛɛrɛ dɔ ye. Fugufugu bɛ mɔgɔw ka dunda fɛɛrɛ dɔ kɛ, a bɛna mɔgɔw ka sauce dɔ fɛɛrɛ dɔ kɛ. O ye Segou mɔgɔw ka dunda fɛɛrɛ dɔ ye. Fugufugu bɛ mɔgɔw ka dunda fɛɛrɛ dɔ kɛ, a bɛna mɔgɔw ka sauce dɔ fɛɛrɛ dɔ kɛ. O ye Segou mɔgɔw ka dunda fɛɛrɛ dɔ ye. Fugufugu bɛ mɔgɔw ka dunda fɛɛrɛ dɔ kɛ, a bɛna mɔgɔw ka sauce dɔ fɛɛrɛ dɔ kɛ.", "topic": "fugufugu", "aspect": "food and cooking", "place": "Segou", "doc_type": "a radio-talk style essay about", "card_id": "9441e687e8f2", "model": "gemma26", "tier": "high", "seconds": 296.3, "completion_tokens": 512, "finish": "length", "words": 186, "oov": 0.295, "oov_ratio": 1.4, "en_share": 0.059, "distinct3": 0.467, "keep": false}
 {"id": "3a09604cef7c", "lang": "bam", "text": "N’i bɛ Sikasso kɔnɔ, kɛlɛ kuluw ni tɔgɔ kuluw bɛ fɛɛrɛ kɛ ni kɛlɛ dɔ ye. Kɛlɛ dɔ de bɛ dɔgɔtɔ kɛ mɔgɔw fɛ, o ye fadenya ye. Fadenya ye kɛlɛ ni nɔkantayaw ye k’a fɛɛrɛ kɛ dɔmɔgɔw fɛ, nka a bɛ dɔgɔtɔ kɛ kɛla kuluw ni tɔgɔ kuluw fɛ.\n\nSikasso kɔnɔ, mɔgɔw kɛla kuluw fɛ, fadenya bɛ kɛ dɔmɔgɔ min bɛ kɛ dɔmɔgɔ de ye, nka a ye kɛla kulu de ye. O kɛlɛ bɛ kɛ fɛɛrɛ kɛ dɔmɔgɔw fɛ, k'a taga kɛ kɛla kulu kɛla kɔnɔ. Kɛla dɔ ka kɛla kɔnɔ kɛla dɔ ye, o bɛ fɛɛrɛ kɛ kɛla kulu kɛla dɔ de bɛ kɛla kulu kɛla dɔ ye fɛ.", "topic": "fadenya", "aspect": "customary law, chieftaincy and governance", "place": "Sikasso", "doc_type": "a radio-talk style essay about", "card_id": "01cf6d03f1b0", "model": "gemma26", "tier": "high", "seconds": 292.1, "completion_tokens": 512, "finish": "length", "words": 115, "oov": 0.13, "oov_ratio": 0.61, "en_share": 0.043, "distinct3": 0.858, "keep": false}
 {"id": "3f01803fddc3", "lang": "bam", "text": "Bamanankan kɛlɛya kɔrɔ kɛlɛya kɛra k'a fɔ ko mɔgɔw bɛ k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ Bamanankan kɛlɛya kɛ k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ. Kɛlɛya kɛnɛya kɛra k'a fɔ ko kɛlɛya dɔw bɛ k'a fɔ ko mɔgɔw bɛ kɛ k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ. Kɛlɛya dɔ kɛra k'a fɔ ko Masa Sejong tun ye Joseon masasi masakɛ naaninan ye, ani a jatelen do kosɛbɛ. Ni mɔgɔ bɛ kɛlɛya kɛ, a bɛ se ka kɛlɛya dɔw kɛ k'a fɔ ko kɛlɛya dɔw bɛ k'a fɔ ko kɛlɛya dɔw bɛ kɛ. Kɛlɛya kɛnɛya kɛra k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ Bamanankan kɛlɛya kɛ k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ. Ni mɔgɔ bɛ kɛlɛya kɛ, a bɛ se ka kɛlɛya dɔw kɛ k'a fɔ ko kɛlɛya dɔw bɛ k'a fɔ ko kɛlɛya dɔw bɛ kɛ. Kɛlɛya dɔ kɛra k'a fɔ ko Masa Sejong tun ye Joseon masasi masakɛ naaninan ye, ani a jatelen do kosɛbɛ. Kɛlɛya kɛnɛya kɛra k'a fɔ ko kɛlɛya dɔw bɛ kɛ k'a fɔ ko kɛlɛya kɛnɛya dɔw bɛ kɛ Bamanankan kɛlɛya kɛ.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Bamako standard", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "d55e3793a89c", "model": "gemma26", "tier": "high", "seconds": 289.4, "completion_tokens": 506, "finish": "stop", "words": 201, "oov": 0.31, "oov_ratio": 1.47, "en_share": 0.109, "distinct3": 0.322, "keep": false}
+{"id": "2f6d89d17416", "lang": "bam", "text": "Ségou kɔnɔ, fura kɛlɛw bɛ kɛ dɔw la fanga dɔw fɛ. Fura konturew bɛ kɛ fura bolitɔ ye, o bɛ fura boliko kɛra fura kɛlɛw kɛlɛ kɔnɔ. O fura kɛlɛw la, fura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw kɛla kɔnɔ fura dɔw fanga fɛ. Fura bolitɔ kɛlɛw bɛ fura kɛlɛw kɛlɛ kɔnɔ, o bɛ fura boliko kɛra fura kɛlɛw kɛlɛ kɔnɔ.\n\nFura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw la. Fura bolitɔ kɛlɛw bɛ kɛ fura kɛlɛw kɛlɛ kɔnɔ. Fura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw kɛlɛ kɔnɔ. Fura bolitɔ kɛlɛw bɛ kɛ fura kɛlɛw kɛlɛ kɔnɔ. Fura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw la. O bɛ fura kɛlɛw kɛlɛ kɔnɔ fura bolitɔ ye. Fura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw la. Ségou kɔnɔ, fura kɛlɛw bɛ kɛ dɔw la fanga dɔw fɛ. Fura konturew bɛ fura bolitɔ kɛ ani fura kɛlɛw la. Fura bolitɔ kɛlɛw bɛ kɛ fura kɛlɛw kɛlɛ kɔnɔ.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Segou", "doc_type": "a practical explainer (how people do it) about", "card_id": "ff9c2b9c887d", "model": "gemma26", "tier": "high", "seconds": 262.1, "completion_tokens": 451, "finish": "stop", "words": 161, "oov": 0.077, "oov_ratio": 0.36, "en_share": 0.0, "distinct3": 0.384, "keep": false}

gemma-pretrain_monolingual/lug.all.jsonl

@@ -443,3 +443,4 @@
 {"id": "5f556ed8bbfe", "lang": "lug", "text": "Mu mabanja g’omu Kampala, abavubuka n’abakyala ab’omu mbeera z’obulamu obw’enjawulo bagezesebwa okukola ebirala, naye akaboozi k’amasanyu kaveeredde okubalaga. Akaboozi kano akakubiddwa n’ebitundu ebitono eby’empesa ez’oku internet, kano kakyuse engeri gy’obulamu bw’abavubuka nga bwe biba balaga ku mbeera zabwe. Abavubuka bangi balaga nti akaboozi kano kakozesebwa okutambula mu mbeera ez’obunyige n’obulamu obugwanja, naye okukozesa TikTok ne WhatsApp okuyita mu kabanja kano kukoze okubagumya.\n\nObulungi bw’akaboozi kano bwe kuli nti kiba kakyali kityo n’empesa ez’obukadde, ekitegeeza nti omwana w’omulimu oba omuyizi asobola okubeera mu nkolagana n’ab’ensi yonna nga tannyitiddwa empesa nengi. Wadde abamu balaga nti akaboozi kano kaba kakola okubasiba mu nteekateeka z’eby’obulamu, abalala balaga nti kaba kabayamba okubeera ku mbeera ez’omulembe era n’okukola ebirala mu ngeri ey’omulembe.", "topic": "akaboozi k'amasanyu", "aspect": "technology and youth life in this region", "place": "Kampala", "doc_type": "a magazine-style feature that describes", "card_id": "224bf141e66e", "model": "gemma26", "tier": "high", "seconds": 214.0, "completion_tokens": 359, "finish": "stop", "words": 140, "oov": 0.191, "oov_ratio": 0.82, "en_share": 0.0, "distinct3": 0.986, "keep": true}
 {"id": "1945769b3a5f", "lang": "lug", "text": "Mu kitundu ky'e Entebbe, abantu balina engeri ey'enjawulo ey'okukola eby'obulamu bwabwe mu maka. Okunnyonnyola bino, tuloze ku kintu ekikulu ekisigadde nga kiyitibwa ekijjiko ekinene. Kino kintu ekikozesebwa okugulira emmere, naye okukola kwakyo kiba kusinga obulungi nnyo kubanga kikobwa mu nnyanja emu emu okusobola okuba n'obulungi obw'enjawulo.\n\nEkijjiko kino kiba kikinene nnyo era kiba kikyasibwa mu ngeri ey'obuyonjo. Abantu abamu balina engeri ey'enjawulo ey'okukozesa ekijjiko kino; bwe biba batkikozesa okugulira emmere, babyeka ekijjiko ekyo ku duvvu tw'omu maka. Bwe bikyeka ku duvvu, kiba nga kiyitibwa kintu ekikyusa engeri enkole y'omu maka okulaga obulungi n'obulamu obulagala. Kino kintu ekikulu mu mbeera z'obulamu bw'omu maka mu kitundu kya Entebbe, era kiba kiraga obuyonjo n'obulungi bw'eby'obulamu bw'omu maka.", "topic": "ekijjiko ekinene", "aspect": "home, housing and domestic life", "place": "Entebbe", "doc_type": "a school textbook passage on", "card_id": "efa4b36b647b", "model": "gemma26", "tier": "high", "seconds": 187.0, "completion_tokens": 325, "finish": "stop", "words": 132, "oov": 0.206, "oov_ratio": 0.88, "en_share": 0.0, "distinct3": 0.962, "keep": true}
 {"id": "c58174c33aeb", "lang": "lug", "text": "Mu kitundu ky'e Kampala, obukulembeze bw'ebitundu ebimu bubeera n'obulongozi obutuufu obukozesebwa okutegeera obukulembeze bwa kika oba obwa kigambo. Omutongole ye muntu asooka era asooka okufuna obukulembeze buno mu kika gy'abo ababa banyumirwa n'obukulembeze obwo okuva ku bazadde. Omutongole asooka okugobererwa n'ebitundu ebikulu eby'omu kitundu, nga ennyanja y'ebisenge oba ekibiina ky'abaana b'omu kitundu, era ne ateekateeka okulaba nti obugagga n'obulungi bw'ekitundu by'olinda buli amannya.\n\nAbantu mu kitundu kye banyigira mu nteekateeka z'obukulembeze buno nga balaga okukkiriza obuyinza bwe. Omutongole asooka okutegeera ebintu eby'obulamu bw'abantu, okutuuka ku nteekateeka z'obugagga n'okulinda emizigo gy'ebitundu eby'olugendo lw'ekitundu. Obukulembeze buno bubaka ku nnyanja y'ebisenge oba ku kitundu ekisenge ky'omunnyonnyola, era omutongole asooka okubeera n'obuyinza obulaga engeri gy'obukulembeze bw'okukolera abantu mu kitundu ekyo.", "topic": "omutongole", "aspect": "customary law, chieftaincy and governance", "place": "Kampala", "doc_type": "a practical explainer (how people do it) about", "card_id": "c5a90335852b", "model": "gemma26", "tier": "high", "seconds": 218.1, "completion_tokens": 379, "finish": "stop", "words": 142, "oov": 0.056, "oov_ratio": 0.24, "en_share": 0.007, "distinct3": 0.986, "keep": true}
+{"id": "dd1adbf5bcf3", "lang": "lug", "text": "Mwebale okuggulira emibala, nnyabo era ssebo, mu kitundu kya Masaka, waliwo ekintu ekikubizza abantu okukangana. Kino kye kiki? Kino kye kikiwuuwu, omuti gwa mulyango ogukulu era ogw’omukisa oguggyamu emikolo n’obulamu.\n\nWaliwo ekikuba ku buntu buno, kubanga abantu bamwe baali beegayirira ku mulyango gwabwe, naye abalala baali beegayirira ku mulyango gwabwe nga bwe bwe bafuna okusaba. Kino kyaleeta enkange n’okukangana okukulu mu kitundu. Abantu baali balwanagana nti ekiwuuwu kye ki, era kiba kireeta obuyinza obw’enjawulo.\n\nNaye, okusinziira ku ntege ez’ekitundu kya Masaka, enkange eno yali eyitiddwa okuganyulwa mu ngeri ey’obulungi. Abakulu b’ebika baali bafuna ekifo okwannyonnyola era ne banyweza obwenkanya okukola ku mulyango ogw’omukisa. Bwe bwe bategese okutegeera nti ekiwuuwu kye kifo ekikulu ky’ebika byonna, era kitayinza okuba kya kiki kyokka. Bw’okukola bityo, enkange yaggaluka era obumu bwabawo.", "topic": "ekiwuuwu", "aspect": "plants, animals and landscape", "place": "Masaka", "doc_type": "a radio-talk style essay about", "card_id": "61ff4c8e32de", "model": "gemma26", "tier": "high", "seconds": 216.0, "completion_tokens": 358, "finish": "stop", "words": 137, "oov": 0.2, "oov_ratio": 0.86, "en_share": 0.0, "distinct3": 0.97, "keep": true}

gemma-pretrain_monolingual/lug.jsonl

@@ -413,3 +413,4 @@
 {"id": "5f556ed8bbfe", "lang": "lug", "text": "Mu mabanja g’omu Kampala, abavubuka n’abakyala ab’omu mbeera z’obulamu obw’enjawulo bagezesebwa okukola ebirala, naye akaboozi k’amasanyu kaveeredde okubalaga. Akaboozi kano akakubiddwa n’ebitundu ebitono eby’empesa ez’oku internet, kano kakyuse engeri gy’obulamu bw’abavubuka nga bwe biba balaga ku mbeera zabwe. Abavubuka bangi balaga nti akaboozi kano kakozesebwa okutambula mu mbeera ez’obunyige n’obulamu obugwanja, naye okukozesa TikTok ne WhatsApp okuyita mu kabanja kano kukoze okubagumya.\n\nObulungi bw’akaboozi kano bwe kuli nti kiba kakyali kityo n’empesa ez’obukadde, ekitegeeza nti omwana w’omulimu oba omuyizi asobola okubeera mu nkolagana n’ab’ensi yonna nga tannyitiddwa empesa nengi. Wadde abamu balaga nti akaboozi kano kaba kakola okubasiba mu nteekateeka z’eby’obulamu, abalala balaga nti kaba kabayamba okubeera ku mbeera ez’omulembe era n’okukola ebirala mu ngeri ey’omulembe.", "topic": "akaboozi k'amasanyu", "aspect": "technology and youth life in this region", "place": "Kampala", "doc_type": "a magazine-style feature that describes", "card_id": "224bf141e66e", "model": "gemma26", "tier": "high", "seconds": 214.0, "completion_tokens": 359, "finish": "stop", "words": 140, "oov": 0.191, "oov_ratio": 0.82, "en_share": 0.0, "distinct3": 0.986, "keep": true}
 {"id": "1945769b3a5f", "lang": "lug", "text": "Mu kitundu ky'e Entebbe, abantu balina engeri ey'enjawulo ey'okukola eby'obulamu bwabwe mu maka. Okunnyonnyola bino, tuloze ku kintu ekikulu ekisigadde nga kiyitibwa ekijjiko ekinene. Kino kintu ekikozesebwa okugulira emmere, naye okukola kwakyo kiba kusinga obulungi nnyo kubanga kikobwa mu nnyanja emu emu okusobola okuba n'obulungi obw'enjawulo.\n\nEkijjiko kino kiba kikinene nnyo era kiba kikyasibwa mu ngeri ey'obuyonjo. Abantu abamu balina engeri ey'enjawulo ey'okukozesa ekijjiko kino; bwe biba batkikozesa okugulira emmere, babyeka ekijjiko ekyo ku duvvu tw'omu maka. Bwe bikyeka ku duvvu, kiba nga kiyitibwa kintu ekikyusa engeri enkole y'omu maka okulaga obulungi n'obulamu obulagala. Kino kintu ekikulu mu mbeera z'obulamu bw'omu maka mu kitundu kya Entebbe, era kiba kiraga obuyonjo n'obulungi bw'eby'obulamu bw'omu maka.", "topic": "ekijjiko ekinene", "aspect": "home, housing and domestic life", "place": "Entebbe", "doc_type": "a school textbook passage on", "card_id": "efa4b36b647b", "model": "gemma26", "tier": "high", "seconds": 187.0, "completion_tokens": 325, "finish": "stop", "words": 132, "oov": 0.206, "oov_ratio": 0.88, "en_share": 0.0, "distinct3": 0.962, "keep": true}
 {"id": "c58174c33aeb", "lang": "lug", "text": "Mu kitundu ky'e Kampala, obukulembeze bw'ebitundu ebimu bubeera n'obulongozi obutuufu obukozesebwa okutegeera obukulembeze bwa kika oba obwa kigambo. Omutongole ye muntu asooka era asooka okufuna obukulembeze buno mu kika gy'abo ababa banyumirwa n'obukulembeze obwo okuva ku bazadde. Omutongole asooka okugobererwa n'ebitundu ebikulu eby'omu kitundu, nga ennyanja y'ebisenge oba ekibiina ky'abaana b'omu kitundu, era ne ateekateeka okulaba nti obugagga n'obulungi bw'ekitundu by'olinda buli amannya.\n\nAbantu mu kitundu kye banyigira mu nteekateeka z'obukulembeze buno nga balaga okukkiriza obuyinza bwe. Omutongole asooka okutegeera ebintu eby'obulamu bw'abantu, okutuuka ku nteekateeka z'obugagga n'okulinda emizigo gy'ebitundu eby'olugendo lw'ekitundu. Obukulembeze buno bubaka ku nnyanja y'ebisenge oba ku kitundu ekisenge ky'omunnyonnyola, era omutongole asooka okubeera n'obuyinza obulaga engeri gy'obukulembeze bw'okukolera abantu mu kitundu ekyo.", "topic": "omutongole", "aspect": "customary law, chieftaincy and governance", "place": "Kampala", "doc_type": "a practical explainer (how people do it) about", "card_id": "c5a90335852b", "model": "gemma26", "tier": "high", "seconds": 218.1, "completion_tokens": 379, "finish": "stop", "words": 142, "oov": 0.056, "oov_ratio": 0.24, "en_share": 0.007, "distinct3": 0.986, "keep": true}
+{"id": "dd1adbf5bcf3", "lang": "lug", "text": "Mwebale okuggulira emibala, nnyabo era ssebo, mu kitundu kya Masaka, waliwo ekintu ekikubizza abantu okukangana. Kino kye kiki? Kino kye kikiwuuwu, omuti gwa mulyango ogukulu era ogw’omukisa oguggyamu emikolo n’obulamu.\n\nWaliwo ekikuba ku buntu buno, kubanga abantu bamwe baali beegayirira ku mulyango gwabwe, naye abalala baali beegayirira ku mulyango gwabwe nga bwe bwe bafuna okusaba. Kino kyaleeta enkange n’okukangana okukulu mu kitundu. Abantu baali balwanagana nti ekiwuuwu kye ki, era kiba kireeta obuyinza obw’enjawulo.\n\nNaye, okusinziira ku ntege ez’ekitundu kya Masaka, enkange eno yali eyitiddwa okuganyulwa mu ngeri ey’obulungi. Abakulu b’ebika baali bafuna ekifo okwannyonnyola era ne banyweza obwenkanya okukola ku mulyango ogw’omukisa. Bwe bwe bategese okutegeera nti ekiwuuwu kye kifo ekikulu ky’ebika byonna, era kitayinza okuba kya kiki kyokka. Bw’okukola bityo, enkange yaggaluka era obumu bwabawo.", "topic": "ekiwuuwu", "aspect": "plants, animals and landscape", "place": "Masaka", "doc_type": "a radio-talk style essay about", "card_id": "61ff4c8e32de", "model": "gemma26", "tier": "high", "seconds": 216.0, "completion_tokens": 358, "finish": "stop", "words": 137, "oov": 0.2, "oov_ratio": 0.86, "en_share": 0.0, "distinct3": 0.97, "keep": true}

gemma-pretrain_monolingual/mlg.all.jsonl

@@ -443,3 +443,4 @@
 {"id": "c52ed00b3ddd", "lang": "mlg", "text": "Tany an-tsena teto Antananarivo, tao anatin’ny tabataban’ny mpivarotra sy ny mpanjifa, dia nisy lehilahy iray antsoina hoe Rakoto. Te hividy vary izy mba hamelona ny fianakaviany. Rehefa tonga teo amin’ny latabatra fivarotana izy, dia nanontany ny vidin’ny kapoaka iray.\n\nNisy mpivarotra iray nanao tsiky kely sady nilaza fa lafo ny vary tamin’io andro io. Nataon’i Rakoto izay nandinika tsara ny fomba fandanjana. Fantany fa tsy mitovy foana ny haben’ny kapoaka ampiasain’ny mpivarotra tsirairay. Ny sasany mampiasa kapoaka kely sy mivadi-doha, ary ny sasany kosa mampiasa kapoaka feno tsara. Ity fomba fampiasana kapoaka ity no nifehy ny varotra tsy ara-pomba ofisialy eny an-tsena, saingy matetika no miteraka fifandirana kely eo amin’ny mpividy sy ny mpivarotra.\n\nNandray ny volany i Rakoto ary nifidy ny mpivarotra iray izay hitany fa tsy nanao fangalarana tamin’ny alalan’ny kapoaka kely izy. Nividy kapoaka dimy izy, ary nanamarina tsara fa feno hatrany ambony ny vary tsirairay. Rehefa vita ny fifanakalozana, dia nentiny tany an-trano ny vokatra. Na dia mbola nisy aza ny fisalasalana amin’ny fandanjana sy ny vidiny, dia nampitony ny fo ny fahazoana kapoaka feno, satria izany no nampitohy ny fiainan’ny mponina ao an-tanàn-dehibe isan’andro.", "topic": "kapoaka", "aspect": "markets, money and informal finance", "place": "Antananarivo", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "197d0c13c515", "model": "gemma26", "tier": "high", "seconds": 272.2, "completion_tokens": 451, "finish": "stop", "words": 210, "oov": 0.419, "oov_ratio": 0.83, "en_share": 0.029, "distinct3": 1.0, "keep": true}
 {"id": "4fb8aec0cbf2", "lang": "mlg", "text": "Tonga ny lohataona tany Mahajanga, ary nanomboka niova ny toetrandro. Ny maraina dia mbola mangatsiaka sy misy zavona, nefa ny antoandro kosa mety ho mafana be sy misy tafio-drivotra tampoka. Hitantsika amin'ny fipoitry ny ravina maitso vaovao eo amin'ny hazo rehetra fa efa miomana ny tany.\n\nI Soa sy ny fianakaviany dia tsy mitsahatra miasa mafy ao an-tokantrano. Fotoana fanaovana fanomanana izao, satria mila madio ny tanimbary sy ny tanimboly alohan'ny hambolena. Rehefa mitsidika ny tantsaha ny mpitondra fivavahana, dia manao ny fombafomba nentim-paharazana mba hangatahana fitahiana amin'ny mpahary fahavelomana. Mila milamina sy madio ny saina ary ny vata fitehirizana mba tsy ho simba ny voan-javatra amin'ity taom-pambolena vaovao ity.\n\nIndray andro, nisy orana malefaka nitsidika ny tanàna. Tsy orana mpampitsoaka izany, fa orana mampisinda ny vovoka sy mamelona ny tany mangetaheta. Niaraka nifaly ny mponina satria famantarana tsara izany ho an'ny fambolena ho avy. Ny tantsaha dia efa vonona ny tavy sy ny angady, ary ny masoandro kosa manomboka mipoitra mampitony ny andro. Eo am-piandrasana ny voly vaovao ny rehetra, miandry ny fahavaratra amin'ny fanantenana lehibe. Ny lohataona dia fotoana feno fiomanana sy fanantenana vaovao ho an'ny fiaraha-monina manontolo ao Mahajanga.", "topic": "Lohataona", "aspect": "festivals, calendar and weather", "place": "Mahajanga", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "0cfcba41d806", "model": "gemma26", "tier": "high", "seconds": 275.1, "completion_tokens": 452, "finish": "stop", "words": 207, "oov": 0.415, "oov_ratio": 0.82, "en_share": 0.024, "distinct3": 0.995, "keep": true}
 {"id": "96314667a9b0", "lang": "mlg", "text": "Any Mahajanga, misy ny fomba fihazana trondro mampiasa ny antsoina hoe jarifa. Karazan-tsambo ity harato lehibe ity, izay vita tanana avy amin'ny kofehy mafy sy matevina mba hahazaka ny lanjan'ny trondro azo. Tsy mora ny mampiasa azy satria mila fitaovana sy olona maro be ny fanatontosana izany.\n\nNy dingana voalohany dia ny fanomanana ny lakana, izay matetika pirogue madinika nefa mafy orina. Rehefa any an-dranomasina ny mpanjono, dia mampidina ny jarifa avy eo amin'ny sisin'ny lakana izy ireo. Mila tondraka sy fahaizana manokana ny fametrahana ny harato mba tsy hifandatotra sy ho tonga lafatra ny fiparitahany any ambany ranomasina. Rehefa hitan'izy ireo fa ao anatin'ny faritra misy trondro ny harato, dia manomboka ny fakana azy.\n\nTsy vitan'ny olona iray na roa ny mitaiza sy mitafo ny jarifa. Mila ekipa matanjaka mihoatra ny olona folo vao afaka mitarika sy mitafo izany harato goavana izany. Mifandray tsara ny fihetsiky ny mpanjono tsirairay; misy ny mitarika ny lohany, ary misy ny manampy amin'ny fisarihana mafy mba hivoaka ny trondro rehetra. Mitaky hery be sy firaisankina avokoa ny fomba fiasa mba tsy ho tapaka ny harato sy hahazoana vokatra tsara. Ity fomba fihazana ity dia mbola fototry ny fiveloman'ny fianakaviana maro any amin'ny faritra Mahajanga.", "topic": "jarifa", "aspect": "farming, fishing and herding", "place": "Mahajanga", "doc_type": "a practical explainer (how people do it) about", "card_id": "e0be96cadf59", "model": "gemma26", "tier": "high", "seconds": 259.7, "completion_tokens": 443, "finish": "stop", "words": 213, "oov": 0.4, "oov_ratio": 0.79, "en_share": 0.033, "distinct3": 1.0, "keep": true}
+{"id": "b0e804b1d16c", "lang": "mlg", "text": "Ny teny hoe mpanakorontana dia teny mahery vaika ampiasaina eo amin'ny fiaraha-monina mba hanambaniana olona iray. Tsy fitenenana tsotra fotsiny izy io, fa fanambaniana lalina ho an'izay olona manao dingana niniana natao mba hampifandrafiana ny mpiray tanàna na ny mpianakavy. Ny mpanakorontana dia ilay olona mampiasa teny ratsy, na vaovao tsy marina, na fampitahana tsy amin'ny antony mba hanimbana ny firaisankina sy ny filaminana eo amin'ny fiaraha-monina.\n\nAo anatin'ny kolontsaina malagasy, indrindra eo amin'ny faritra Merina sy ny renivohitra Antananarivo, ny firaisankina sy ny fihavanana no fototry ny fiainana. Noho izany, ny olona iray izay mampisara-bazana ny hafa dia heverina ho fahavalon'ny fampandrosoana sy ny fitoniana. Rehefa antsoina hoe mpanakorontana ny olona iray, dia midika izany fa tsy azo itokisana izy ary manana finiavana ratsy hanimba ny fifandraisan'ny olona.\n\nTsy mitovy amin'ny mpanao vazivazy na ny olona tia mampihomehy izy. Ny mpanakorontana dia manana tanjona mazava: ny hampisy fifandirana sy ny hampiely fankahalana. Noho ny herin'ity teny ity, dia miteraka fankahalana sy fanilikilihana eo anivon'ny fiaraha-monina izy io rehefa ampiasaina amin'ny olona iray. Ny fampiasana azy dia fomba iray hanehoana ny fahatezeran'ny maro manoloana ny fitondran-tena mampidi-doza ho an'ny fiaraha-monina sy ny fihavanana.", "topic": "Mpanakorontana", "aspect": "humour, insults, praise and greetings", "place": "Standard/Merina (Antananarivo)", "doc_type": "an encyclopedic article that explains", "card_id": "90d50a6f79aa", "model": "gemma26", "tier": "high", "seconds": 269.6, "completion_tokens": 470, "finish": "stop", "words": 214, "oov": 0.309, "oov_ratio": 0.61, "en_share": 0.009, "distinct3": 0.943, "keep": true}

gemma-pretrain_monolingual/mlg.jsonl

@@ -426,3 +426,4 @@
 {"id": "c52ed00b3ddd", "lang": "mlg", "text": "Tany an-tsena teto Antananarivo, tao anatin’ny tabataban’ny mpivarotra sy ny mpanjifa, dia nisy lehilahy iray antsoina hoe Rakoto. Te hividy vary izy mba hamelona ny fianakaviany. Rehefa tonga teo amin’ny latabatra fivarotana izy, dia nanontany ny vidin’ny kapoaka iray.\n\nNisy mpivarotra iray nanao tsiky kely sady nilaza fa lafo ny vary tamin’io andro io. Nataon’i Rakoto izay nandinika tsara ny fomba fandanjana. Fantany fa tsy mitovy foana ny haben’ny kapoaka ampiasain’ny mpivarotra tsirairay. Ny sasany mampiasa kapoaka kely sy mivadi-doha, ary ny sasany kosa mampiasa kapoaka feno tsara. Ity fomba fampiasana kapoaka ity no nifehy ny varotra tsy ara-pomba ofisialy eny an-tsena, saingy matetika no miteraka fifandirana kely eo amin’ny mpividy sy ny mpivarotra.\n\nNandray ny volany i Rakoto ary nifidy ny mpivarotra iray izay hitany fa tsy nanao fangalarana tamin’ny alalan’ny kapoaka kely izy. Nividy kapoaka dimy izy, ary nanamarina tsara fa feno hatrany ambony ny vary tsirairay. Rehefa vita ny fifanakalozana, dia nentiny tany an-trano ny vokatra. Na dia mbola nisy aza ny fisalasalana amin’ny fandanjana sy ny vidiny, dia nampitony ny fo ny fahazoana kapoaka feno, satria izany no nampitohy ny fiainan’ny mponina ao an-tanàn-dehibe isan’andro.", "topic": "kapoaka", "aspect": "markets, money and informal finance", "place": "Antananarivo", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "197d0c13c515", "model": "gemma26", "tier": "high", "seconds": 272.2, "completion_tokens": 451, "finish": "stop", "words": 210, "oov": 0.419, "oov_ratio": 0.83, "en_share": 0.029, "distinct3": 1.0, "keep": true}
 {"id": "4fb8aec0cbf2", "lang": "mlg", "text": "Tonga ny lohataona tany Mahajanga, ary nanomboka niova ny toetrandro. Ny maraina dia mbola mangatsiaka sy misy zavona, nefa ny antoandro kosa mety ho mafana be sy misy tafio-drivotra tampoka. Hitantsika amin'ny fipoitry ny ravina maitso vaovao eo amin'ny hazo rehetra fa efa miomana ny tany.\n\nI Soa sy ny fianakaviany dia tsy mitsahatra miasa mafy ao an-tokantrano. Fotoana fanaovana fanomanana izao, satria mila madio ny tanimbary sy ny tanimboly alohan'ny hambolena. Rehefa mitsidika ny tantsaha ny mpitondra fivavahana, dia manao ny fombafomba nentim-paharazana mba hangatahana fitahiana amin'ny mpahary fahavelomana. Mila milamina sy madio ny saina ary ny vata fitehirizana mba tsy ho simba ny voan-javatra amin'ity taom-pambolena vaovao ity.\n\nIndray andro, nisy orana malefaka nitsidika ny tanàna. Tsy orana mpampitsoaka izany, fa orana mampisinda ny vovoka sy mamelona ny tany mangetaheta. Niaraka nifaly ny mponina satria famantarana tsara izany ho an'ny fambolena ho avy. Ny tantsaha dia efa vonona ny tavy sy ny angady, ary ny masoandro kosa manomboka mipoitra mampitony ny andro. Eo am-piandrasana ny voly vaovao ny rehetra, miandry ny fahavaratra amin'ny fanantenana lehibe. Ny lohataona dia fotoana feno fiomanana sy fanantenana vaovao ho an'ny fiaraha-monina manontolo ao Mahajanga.", "topic": "Lohataona", "aspect": "festivals, calendar and weather", "place": "Mahajanga", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "0cfcba41d806", "model": "gemma26", "tier": "high", "seconds": 275.1, "completion_tokens": 452, "finish": "stop", "words": 207, "oov": 0.415, "oov_ratio": 0.82, "en_share": 0.024, "distinct3": 0.995, "keep": true}
 {"id": "96314667a9b0", "lang": "mlg", "text": "Any Mahajanga, misy ny fomba fihazana trondro mampiasa ny antsoina hoe jarifa. Karazan-tsambo ity harato lehibe ity, izay vita tanana avy amin'ny kofehy mafy sy matevina mba hahazaka ny lanjan'ny trondro azo. Tsy mora ny mampiasa azy satria mila fitaovana sy olona maro be ny fanatontosana izany.\n\nNy dingana voalohany dia ny fanomanana ny lakana, izay matetika pirogue madinika nefa mafy orina. Rehefa any an-dranomasina ny mpanjono, dia mampidina ny jarifa avy eo amin'ny sisin'ny lakana izy ireo. Mila tondraka sy fahaizana manokana ny fametrahana ny harato mba tsy hifandatotra sy ho tonga lafatra ny fiparitahany any ambany ranomasina. Rehefa hitan'izy ireo fa ao anatin'ny faritra misy trondro ny harato, dia manomboka ny fakana azy.\n\nTsy vitan'ny olona iray na roa ny mitaiza sy mitafo ny jarifa. Mila ekipa matanjaka mihoatra ny olona folo vao afaka mitarika sy mitafo izany harato goavana izany. Mifandray tsara ny fihetsiky ny mpanjono tsirairay; misy ny mitarika ny lohany, ary misy ny manampy amin'ny fisarihana mafy mba hivoaka ny trondro rehetra. Mitaky hery be sy firaisankina avokoa ny fomba fiasa mba tsy ho tapaka ny harato sy hahazoana vokatra tsara. Ity fomba fihazana ity dia mbola fototry ny fiveloman'ny fianakaviana maro any amin'ny faritra Mahajanga.", "topic": "jarifa", "aspect": "farming, fishing and herding", "place": "Mahajanga", "doc_type": "a practical explainer (how people do it) about", "card_id": "e0be96cadf59", "model": "gemma26", "tier": "high", "seconds": 259.7, "completion_tokens": 443, "finish": "stop", "words": 213, "oov": 0.4, "oov_ratio": 0.79, "en_share": 0.033, "distinct3": 1.0, "keep": true}
+{"id": "b0e804b1d16c", "lang": "mlg", "text": "Ny teny hoe mpanakorontana dia teny mahery vaika ampiasaina eo amin'ny fiaraha-monina mba hanambaniana olona iray. Tsy fitenenana tsotra fotsiny izy io, fa fanambaniana lalina ho an'izay olona manao dingana niniana natao mba hampifandrafiana ny mpiray tanàna na ny mpianakavy. Ny mpanakorontana dia ilay olona mampiasa teny ratsy, na vaovao tsy marina, na fampitahana tsy amin'ny antony mba hanimbana ny firaisankina sy ny filaminana eo amin'ny fiaraha-monina.\n\nAo anatin'ny kolontsaina malagasy, indrindra eo amin'ny faritra Merina sy ny renivohitra Antananarivo, ny firaisankina sy ny fihavanana no fototry ny fiainana. Noho izany, ny olona iray izay mampisara-bazana ny hafa dia heverina ho fahavalon'ny fampandrosoana sy ny fitoniana. Rehefa antsoina hoe mpanakorontana ny olona iray, dia midika izany fa tsy azo itokisana izy ary manana finiavana ratsy hanimba ny fifandraisan'ny olona.\n\nTsy mitovy amin'ny mpanao vazivazy na ny olona tia mampihomehy izy. Ny mpanakorontana dia manana tanjona mazava: ny hampisy fifandirana sy ny hampiely fankahalana. Noho ny herin'ity teny ity, dia miteraka fankahalana sy fanilikilihana eo anivon'ny fiaraha-monina izy io rehefa ampiasaina amin'ny olona iray. Ny fampiasana azy dia fomba iray hanehoana ny fahatezeran'ny maro manoloana ny fitondran-tena mampidi-doza ho an'ny fiaraha-monina sy ny fihavanana.", "topic": "Mpanakorontana", "aspect": "humour, insults, praise and greetings", "place": "Standard/Merina (Antananarivo)", "doc_type": "an encyclopedic article that explains", "card_id": "90d50a6f79aa", "model": "gemma26", "tier": "high", "seconds": 269.6, "completion_tokens": 470, "finish": "stop", "words": 214, "oov": 0.309, "oov_ratio": 0.61, "en_share": 0.009, "distinct3": 0.943, "keep": true}

gemma-pretrain_monolingual/sot.all.jsonl

@@ -443,3 +443,4 @@
 {"id": "24ccf0f5a71a", "lang": "sot", "text": "Mohlankana ke moshanyana kapa monyane ea nkuoeng kapa ea fihleng maqakeng la bohlokoa la thuto ea setso le ho fetola boemo ba hae sechabeng. Karolo ena ea bophelo e tloaelehile haholo sebakeng sa Maseru le libakeng tse ling tsa Lesotho, moo thuto ea bohlokoa ea ho ba monna e tsamaisang tsela ea boitšoaro le melao ea sechaba. Ha mohlankana a fela thutong ea hae ea boitlamo, o amoheloa ke sechaba e le motho ea nang le boemo bo bocha le bo tšepahalang ka tlas'a melao ea tšoantšetso le mekhoa ea khale.\n\nHo fetoha ha monna ho fana ka matla le boikarabelo bo tsamaellanang le boemo boo bo ncha. Mohlankana o tloha boemong ba ho ba moshanyana ea sa le tlas'a taolo e tletseng ea batsoali, a fihla boemong bo u nang le boitšepo le ho leka ho ikemela ka har'a sechaba. Melao ea setso e hlalosa hore mohlankana o lokela ho ba le boitšoaro bo hlomphehang, bo tsepamisitseng maikutlo, le bo ikemiselitseng ho thusa sechaba le ho latela litaelo tsa baetapele ba sechaba le baemeli ba melao ea khale.\n\nBoemo bona bo bohlokoa haholo bakeng sa tsamaiso ea sechaba le tsoelopele ea mekhoa ea Basotho. Ka ho amogela mohlankana, sechaba se tiisa hore melao le meetlo e ntse e phela, 'me litsela tsa ho ruta bacha ka boikarabelo li tsamaea ka tsela e nepahetseng. Sena se thusa ho nka mohlankana e le karolo e tšepahalang ea tsamaiso ea sechaba masimeng a Maseru le lefatsheng ka bophara.", "topic": "mohlankana", "aspect": "customary law, chieftaincy and governance", "place": "Maseru", "doc_type": "an encyclopedic article that explains", "card_id": "23d35ec38a43", "model": "gemma26", "tier": "high", "seconds": 290.1, "completion_tokens": 490, "finish": "stop", "words": 249, "oov": 0.072, "oov_ratio": 0.76, "en_share": 0.024, "distinct3": 0.996, "keep": true}
 {"id": "6f66425e5672", "lang": "sot", "text": "Ho kgalemela ka metlae ke mokhoa o ikhethang oa setso o sebelisoang ha ho lokiswa mekhoa e sa tsamaianeng le meetlo, haholo-holo ha ho hlokahala ho lokisa batho ba baholo kapa litsala. Mokhoa ona o sebetsa ka ho sebelisa metlae le ho tšehetsa mofuta oa ho thabisa ho qobella motho hore a utloe kgalemelo ntle le hore a ikutloe a khetlohile kapa a lahlehetsoe ke seriti.\n\nMaseru, e le motse o moholo o nang le bohlale ba setso, ke hona moo bana ba ithutang mokhoa ona ka mokhoa o tloaelehileng. Ngwana o qala ho bona mokhoa ona ha a sheba kamoo ba baholo ba buisananang ka teng ka tlas'a lenaneo la metlae. Ha ngwana a bona motho ea lebalang molao kapa ea etsang phoso, mme a kgalemeloa ka mokhoa o tšehetsang metlae, ngwana o ithuta hore ho na le mokhoa oa ho bua nnete ntle le ho hloka tlhompho.\n\nThuto ena e bohlokoa hobane e ruta bana boikokobetso le ho hlompha ba bang, empa hape e ba ruta ho ba le sebete sa ho bua nnete ka mokhoa o nang le boikokobetso. Ka tsela ena, ngwana o ithuta hore ho lokisa motho ha se ho mo kgalemela ka bohale, empa ke ho mo bontša tsela e nepahetseng ka mokhoa o khotsofatsang maikutlo a bothata bo teng. Sena se thusa ho boloka khotso le kamano e ntle lipakeng tsa batho ba lulang le ho sebetsana le bona letsatsi le letsatsi.", "topic": "ho kgalemela ka metlae", "aspect": "humour, insults, praise and greetings", "place": "Maseru", "doc_type": "an encyclopedic article that explains", "card_id": "3ea78c316efd", "model": "gemma26", "tier": "high", "seconds": 248.1, "completion_tokens": 438, "finish": "stop", "words": 241, "oov": 0.088, "oov_ratio": 0.92, "en_share": 0.037, "distinct3": 0.967, "keep": true}
 {"id": "89971ec25c7c", "lang": "sot", "text": "Ho tloha mehleng ea bo-ntata rona le bo-ntate, letsatsi la dikgomo e ne e le letšoao la bohlokoa haholo ha nako ea ho fela ha lahlabu le ho fihla ha nako ea leholonoko. Lefatše le ne le se le le tšesaane, mme batho ba ne ba itokisetsa ho phela ka har'a serame se seholo se tlang. Karolo ena ea bophelo e ne e le bohlokoa haholo bakeng sa tšireletso ea likhomo, hobane tsona ke letlotlo la lelapa.\n\nKa nako eo, malapa a ne a kopana ho tsamaisa likhomo ka har'a mosi o hloekileng o hlahisitsweng ka litlama tse itseng tse kgethehileng. Mosi o o ne o sebelisoa ho thibela malwetse a maholo a nako ea leholonoko a neng a ka amoha batho likhomo tsa bona. Tšireletso ena e ne e tšehetsa bophelo ba liphoofolo tseo re li tšelisang.\n\nLeha ho le joalo, ha re sheba bophelo ba kajeno motseng oa Soweto, lintho li fetohile haholo. Ka lebaka la mehlala e mecha ea tsa bongaka le tlhokomelo ea liphoofolo, mokhoa o oa bo-ntata rona o se o fetohile. Malapa a se ke a sebelisa mosi oa litlama joalo ka pele, empa a sebelisa livai le lithekano tse hlahisitsweng ka lilemo. Le ha ho le joalo, tlotlo le bohlokoa ba letsatsi la dikgomo bo sa ntse bo le teng ka har'a sechaba, le leka ho amana le nalane ea rona le ho hlokomela lifolofolo tsa rona ka mokhoa o mofuthu le o tsepameng.", "topic": "letsatsi la dikgomo", "aspect": "festivals, calendar and weather", "place": "Soweto", "doc_type": "a school textbook passage on", "card_id": "e6ed6f7dcb53", "model": "gemma26", "tier": "high", "seconds": 265.3, "completion_tokens": 468, "finish": "stop", "words": 247, "oov": 0.143, "oov_ratio": 1.5, "en_share": 0.049, "distinct3": 0.959, "keep": false}
+{"id": "0fa0ac224dac", "lang": "sot", "text": "Maburu ke mofuta oa khoetlo ea liaparo tse sebelisitsoeng tse rekisoang ka melaetsa kapa ka lipakete tse kholo (bales) litšimong tse kholo tsa mofuta oa semmuso. Hangata liaparo tsena li tsoa ho ba fana ka tšoarelo kapa li rometsoe le tlas'a boemo ba mangata. Khoetlo ena e na le sebaka se seholo haholo litsing tsa khoetlo ea semmuso Maseru le Soweto, moo e leng motheo oa lichelete le mosebetsi bakeng sa batho ba bangata.\n\nLeha ho le joalo, maikutlo a bacha Lesotho a ntse a fetoha mabapi le taba ena. Nakong ea khale, ho ne ho nkuoa eka ho reka maburu ke sesupo sa bofuma kapa ho hloka matla a ho reka liaparo tse ncha. Empa kajeno, bacha ba shebile taba ena ka tsela e fapaneng le ea pele. Ba bang ba bona maburu e le mokhoa o molemo oa ho boloka chelete le ho etsa boitšireletso ba lichelete (sustainable fashion). Ka lebaka la hore ho reka liaparo tse ncha ho qetella ho senya tikoloho, bacha ba bangata ba nka maburu e le mokhoa o tsoetseng pele oa boemo ba bohlale.\n\nHo feta moo, ho na le bacha ba sa thabeleng maburu hobane ba batla ho bontša boemo ba bona ka ho roala liaparo tse ncha le tse bohlala. Leha ho le joalo, mosebetsi oa ho bulisa maburu a lipakete o ntse o le mofuta o lummeletseng bacha ba batlang ho itlhahisetsa chelete ka mokhoa o potlakileng le o sa tšoaneng le mosebetsi oa ofisi.", "topic": "maburu", "aspect": "markets, money and informal finance", "place": "Lesotho", "doc_type": "an encyclopedic article that explains", "card_id": "9320d07d2dc0", "model": "gemma26", "tier": "high", "seconds": 262.8, "completion_tokens": 452, "finish": "stop", "words": 246, "oov": 0.142, "oov_ratio": 1.49, "en_share": 0.024, "distinct3": 0.963, "keep": true}

gemma-pretrain_monolingual/sot.jsonl

@@ -289,3 +289,4 @@
 {"id": "6af412e6d872", "lang": "sot", "text": "Lumela barataetša, le tsoha joang hantle ka mantsiboea ana a monate mona ka radio ea rona ea Maseru? Ke lona mohlankana oa lona, ke u tlisitse taba e kgethehileng e tla re hopotsa lebitso le rona le leholo la bo-ntata-moholo.\n\nRe tlo bua ka ntlo ea rona ea setso, e hlahisang setšo le bohlale ba Basotho. Ha re leboela mahlakore a motse, re bona ntlo ea nnete: e leng ntlo e mofuta oa nako e neng e rala ka mokhoa o kerekang, e nang le sebopeho se rontle sa seporole. Ha re bua ka ntlo ena, ha re bua ka ntlo e tšoanang le tse tsa bo-Western, tseo li nang le mahlakore a mane le sebopeho sa rekta-nguleng.\n\nNtlo ena ea setso e na le bohlokoa bo ikhethang. E rala ka mokhoa o tšoanang le seporole, e hlahisang mofuta o motle oa ho thibela mocheso le ho lula e khatholoha. Ho rala lehloho le ho rala nala ka har'a ntlo ena ke boseja ba rona ba tsoang mehleng ea bo-ntata-moholo. Ha re sheba ntlo ena, re sheba bophelo ba rona ba malapa, moo khotso le metsoalle e leng tsona motheo.\n\nA re hopoleng hore le ha lefats'e le fetoha, setso sa rona se mofuta oa ntlo se tla lula se re emela. Ke lona boitšepo ba rona. Re tla tsoela pele ho bua ka taba ena ha re khutla. Ke le tlogetse ka khotso.", "topic": "ntlo", "aspect": "home, housing and domestic life", "place": "Maseru", "doc_type": "a radio-talk style essay about", "card_id": "2ae6757fa727", "model": "gemma26", "tier": "high", "seconds": 263.5, "completion_tokens": 453, "finish": "stop", "words": 242, "oov": 0.128, "oov_ratio": 1.34, "en_share": 0.021, "distinct3": 0.95, "keep": true}
 {"id": "24ccf0f5a71a", "lang": "sot", "text": "Mohlankana ke moshanyana kapa monyane ea nkuoeng kapa ea fihleng maqakeng la bohlokoa la thuto ea setso le ho fetola boemo ba hae sechabeng. Karolo ena ea bophelo e tloaelehile haholo sebakeng sa Maseru le libakeng tse ling tsa Lesotho, moo thuto ea bohlokoa ea ho ba monna e tsamaisang tsela ea boitšoaro le melao ea sechaba. Ha mohlankana a fela thutong ea hae ea boitlamo, o amoheloa ke sechaba e le motho ea nang le boemo bo bocha le bo tšepahalang ka tlas'a melao ea tšoantšetso le mekhoa ea khale.\n\nHo fetoha ha monna ho fana ka matla le boikarabelo bo tsamaellanang le boemo boo bo ncha. Mohlankana o tloha boemong ba ho ba moshanyana ea sa le tlas'a taolo e tletseng ea batsoali, a fihla boemong bo u nang le boitšepo le ho leka ho ikemela ka har'a sechaba. Melao ea setso e hlalosa hore mohlankana o lokela ho ba le boitšoaro bo hlomphehang, bo tsepamisitseng maikutlo, le bo ikemiselitseng ho thusa sechaba le ho latela litaelo tsa baetapele ba sechaba le baemeli ba melao ea khale.\n\nBoemo bona bo bohlokoa haholo bakeng sa tsamaiso ea sechaba le tsoelopele ea mekhoa ea Basotho. Ka ho amogela mohlankana, sechaba se tiisa hore melao le meetlo e ntse e phela, 'me litsela tsa ho ruta bacha ka boikarabelo li tsamaea ka tsela e nepahetseng. Sena se thusa ho nka mohlankana e le karolo e tšepahalang ea tsamaiso ea sechaba masimeng a Maseru le lefatsheng ka bophara.", "topic": "mohlankana", "aspect": "customary law, chieftaincy and governance", "place": "Maseru", "doc_type": "an encyclopedic article that explains", "card_id": "23d35ec38a43", "model": "gemma26", "tier": "high", "seconds": 290.1, "completion_tokens": 490, "finish": "stop", "words": 249, "oov": 0.072, "oov_ratio": 0.76, "en_share": 0.024, "distinct3": 0.996, "keep": true}
 {"id": "6f66425e5672", "lang": "sot", "text": "Ho kgalemela ka metlae ke mokhoa o ikhethang oa setso o sebelisoang ha ho lokiswa mekhoa e sa tsamaianeng le meetlo, haholo-holo ha ho hlokahala ho lokisa batho ba baholo kapa litsala. Mokhoa ona o sebetsa ka ho sebelisa metlae le ho tšehetsa mofuta oa ho thabisa ho qobella motho hore a utloe kgalemelo ntle le hore a ikutloe a khetlohile kapa a lahlehetsoe ke seriti.\n\nMaseru, e le motse o moholo o nang le bohlale ba setso, ke hona moo bana ba ithutang mokhoa ona ka mokhoa o tloaelehileng. Ngwana o qala ho bona mokhoa ona ha a sheba kamoo ba baholo ba buisananang ka teng ka tlas'a lenaneo la metlae. Ha ngwana a bona motho ea lebalang molao kapa ea etsang phoso, mme a kgalemeloa ka mokhoa o tšehetsang metlae, ngwana o ithuta hore ho na le mokhoa oa ho bua nnete ntle le ho hloka tlhompho.\n\nThuto ena e bohlokoa hobane e ruta bana boikokobetso le ho hlompha ba bang, empa hape e ba ruta ho ba le sebete sa ho bua nnete ka mokhoa o nang le boikokobetso. Ka tsela ena, ngwana o ithuta hore ho lokisa motho ha se ho mo kgalemela ka bohale, empa ke ho mo bontša tsela e nepahetseng ka mokhoa o khotsofatsang maikutlo a bothata bo teng. Sena se thusa ho boloka khotso le kamano e ntle lipakeng tsa batho ba lulang le ho sebetsana le bona letsatsi le letsatsi.", "topic": "ho kgalemela ka metlae", "aspect": "humour, insults, praise and greetings", "place": "Maseru", "doc_type": "an encyclopedic article that explains", "card_id": "3ea78c316efd", "model": "gemma26", "tier": "high", "seconds": 248.1, "completion_tokens": 438, "finish": "stop", "words": 241, "oov": 0.088, "oov_ratio": 0.92, "en_share": 0.037, "distinct3": 0.967, "keep": true}
+{"id": "0fa0ac224dac", "lang": "sot", "text": "Maburu ke mofuta oa khoetlo ea liaparo tse sebelisitsoeng tse rekisoang ka melaetsa kapa ka lipakete tse kholo (bales) litšimong tse kholo tsa mofuta oa semmuso. Hangata liaparo tsena li tsoa ho ba fana ka tšoarelo kapa li rometsoe le tlas'a boemo ba mangata. Khoetlo ena e na le sebaka se seholo haholo litsing tsa khoetlo ea semmuso Maseru le Soweto, moo e leng motheo oa lichelete le mosebetsi bakeng sa batho ba bangata.\n\nLeha ho le joalo, maikutlo a bacha Lesotho a ntse a fetoha mabapi le taba ena. Nakong ea khale, ho ne ho nkuoa eka ho reka maburu ke sesupo sa bofuma kapa ho hloka matla a ho reka liaparo tse ncha. Empa kajeno, bacha ba shebile taba ena ka tsela e fapaneng le ea pele. Ba bang ba bona maburu e le mokhoa o molemo oa ho boloka chelete le ho etsa boitšireletso ba lichelete (sustainable fashion). Ka lebaka la hore ho reka liaparo tse ncha ho qetella ho senya tikoloho, bacha ba bangata ba nka maburu e le mokhoa o tsoetseng pele oa boemo ba bohlale.\n\nHo feta moo, ho na le bacha ba sa thabeleng maburu hobane ba batla ho bontša boemo ba bona ka ho roala liaparo tse ncha le tse bohlala. Leha ho le joalo, mosebetsi oa ho bulisa maburu a lipakete o ntse o le mofuta o lummeletseng bacha ba batlang ho itlhahisetsa chelete ka mokhoa o potlakileng le o sa tšoaneng le mosebetsi oa ofisi.", "topic": "maburu", "aspect": "markets, money and informal finance", "place": "Lesotho", "doc_type": "an encyclopedic article that explains", "card_id": "9320d07d2dc0", "model": "gemma26", "tier": "high", "seconds": 262.8, "completion_tokens": 452, "finish": "stop", "words": 246, "oov": 0.142, "oov_ratio": 1.49, "en_share": 0.024, "distinct3": 0.963, "keep": true}

gemma-pretrain_monolingual/stats.json

@@ -1,6 +1,6 @@
 {
  "kept_docs": {
-  "swh": 446,
+  "swh": 447,
   "hau": 248,
   "yor": 437,
   "ibo": 403,
@@ -14,10 +14,10 @@
   "kin": 434,
   "nya": 438,
   "tsn": 267,
-  "sot": 291,
-  "wol": 418,
+  "sot": 292,
+  "wol": 419,
   "bam": 11,
-  "mlg": 428,
+  "mlg": 429,
   "twi": 49,
   "ewe": 49,
   "lin": 108,
@@ -33,10 +33,10 @@
   "ssw": 449,
   "kon": 435,
   "ful": 2,
-  "lug": 415
+  "lug": 416
  },
  "kept_words": {
-  "swh": 72306,
+  "swh": 72461,
   "hau": 53549,
   "yor": 83353,
   "ibo": 81962,
@@ -50,10 +50,10 @@
   "kin": 57586,
   "nya": 57053,
   "tsn": 66588,
-  "sot": 69671,
-  "wol": 90607,
+  "sot": 69917,
+  "wol": 90830,
   "bam": 1851,
-  "mlg": 93212,
+  "mlg": 93426,
   "twi": 1182,
   "ewe": 959,
   "lin": 2495,
@@ -69,10 +69,10 @@
   "ssw": 9634,
   "kon": 18887,
   "ful": 261,
-  "lug": 54371
+  "lug": 54508
  },
  "written_docs": {
-  "swh": 446,
+  "swh": 447,
   "hau": 446,
   "yor": 446,
   "ibo": 446,
@@ -86,10 +86,10 @@
   "kin": 446,
   "nya": 446,
   "tsn": 446,
-  "sot": 445,
-  "wol": 445,
-  "bam": 445,
-  "mlg": 445,
+  "sot": 446,
+  "wol": 446,
+  "bam": 446,
+  "mlg": 446,
   "ful": 445,
   "twi": 684,
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@@ -106,7 +106,7 @@
   "ssw": 600,
   "kon": 600,
   "gpe": 1012,
-  "lug": 445,
+  "lug": 446,
   "pcm": 3037,
   "wes": 1012
  },

gemma-pretrain_monolingual/swh.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "3c20065e376e", "lang": "swh", "text": "Wakulima wa korosho wanakabiliwa na changamoto kubwa ya kiuchumi zinazopelekea kuuzisha mazao yao kwa bei ya chini sana, hali inayojulikana kama kangomba. Tatizo hili linasababishwa na ongezeko kubwa la gharama za uzalishaji ambazo ni mzigo kwa mkulima mdogo. Gharama hizo ni pamoja na bei ghali za viuatilifu, mahitaji ya vifaa vya kupalilia, na gharama za awali za kuandaa mashamba kabla ya msimu wa kupanda.\n\nKwa mujibu wa ripoti iliyotolewa na Kamati ya Kudumu ya Bunge ya Kilimo, Mifugo na Maji, hali hii inazidishwa na ukosefu wa msaada wa kutosha kutoka kwa Serikali wakati wa maandalizi ya msimu mpya. Kutokana na ukata wa fedha, wakulima wengi hulazimika kuingia mikataba ya mkopo na wadau wengine ili kupata mtaji wa kuendesha mashamba yao. Hii inawafanya kuwa katika hali ya hatari ya kupoteza faida yao yote kwa wakilishwa wa pembeni. Makamu Mwenyekiti wa kamati hiyo, Dk. Christine Ishengoma, amewasilisha hoja hii bungeni ili kuashiria umuhimu wa kuwasaidia wakulima wapate rasilimali zinazohitajika kwa wakati ili kuzuia unyang'anyi huo wa mazao yao.", "topic": "subject of a real passage", "aspect": "opinion", "place": "Nairobi", "doc_type": "a magazine-style feature that describes", "card_id": "a8a06be432da", "model": "gemma26", "tier": "high", "seconds": 197.0, "completion_tokens": 335, "finish": "stop", "words": 167, "oov": 0.055, "oov_ratio": 0.45, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b72a7f071517", "lang": "swh", "text": "Katika maisha ya kila siku ya jamii zinazozunguka mji wa Dar es Salaam, matumizi ya vifaa vya asili bado yana nafasi muhimu katika mazingira ya nyumbani. Moja ya vifaa hivyo ni kombe la nazi, ambalo linatokana na nusu ya ganda la nazi lililotayarishwa kwa uangalifu. Kifaa hiki kina kazi mbalimbali kulingana na mahitaji ya jikoni au matumizi ya nyumbani.\n\nKwanza, kombe la nazi hutumika kama kikombe cha asili kwa ajili ya kunywa maji au vinywaji vingine vya asili. Kwa sababu ya muundo wake imara na usafi wa asili, ni kifaa kinachofaa kwa matumizi ya chakula. Pili, katika shughuli za upishi, kombe hili hutumika kama kijiko au chombo cha kupimia bidhaa kavu jikoni, kama vile nafaka, chumvi, au viungo mbalimbali.\n\nMatumizi haya ya kombe la nazi yanaonyesha jinsi watu wanavyoweza kutumia rasilimali zinazopatikana katika mazingira yao kwa njia ya ufanisi na ujanja. Katika miji kama Dar es Salaam, ingawa vifaa vya kisasa vimeenea, maarifa ya kutumia vifaa vya asili kama hivi yanabaki kuwa sehemu ya utamaduni wa kienyeji wa usimamizi wa nyumba na maisha ya ndani.", "topic": "kombe la nazi", "aspect": "home, housing and domestic life", "place": "Dar es Salaam", "doc_type": "an encyclopedic article that explains", "card_id": "6921c17feda3", "model": "gemma26", "tier": "high", "seconds": 204.0, "completion_tokens": 340, "finish": "stop", "words": 175, "oov": 0.015, "oov_ratio": 0.12, "en_share": 0.0, "distinct3": 0.977, "keep": true}
 {"id": "5f338511d302", "lang": "swh", "text": "Katika nchi ya Uganda, kuna mwanamitindo wa mavazi ya ngoma ambaye anafanya kazi ya kipekee sana. Yeye huunganisha utamaduni na ulimwengu wa kisasa kupitia sanaa ya ubunifu. Kazi yake kuu ni kushona mavazi yanayotumiwa na makundi mbalimbali ya sanaa wakati wa maonyesho ya ngoma na muziki.\n\nMwanamitindo huyu hutumia michoro ya kanga yenye rangi za asili na nakshi za kitamaduni, kisha anaiunganisha kwa ustadi mkubwa na vitambaa vya kisasa vinavyovutia macho. Mchanganyiko huu unaleta muonekano wa kipekee ambao unawapa wachezaji ujasiri na fahari wanapokuwa jukwaani. Mavazi haya si kwa ajili ya urembo pekee, bali pia yanazingatia uwezo wa mcheza kucheza kwa uhuru bila kizuizi chochote cha kitambaa.\n\nKupitia kazi yake, jamii ya Uganda inaweza kuona thamani ya urithi wao ikichangamana na mabadiliko ya wakati. Ubunifu huu unasaidia kuhifadhi utambulisho wa Kiafrika huku ukikabiliana na mahitaji ya sanaa ya kisasa. Ni mchango mkubwa kwa sekta ya burudani, kwani mavazi bora huongeza mvuto wa maonyesho na kuwafanya wachezaji kuwa kama wahusika wa hadithi za kale zinazopata uhai upya.", "topic": "mwanamitindo wa mavazi ya ngoma", "aspect": "music, dance, film and sport", "place": "Uganda", "doc_type": "a thoughtful essay about", "card_id": "2177c7f9263a", "model": "gemma26", "tier": "high", "seconds": 205.7, "completion_tokens": 353, "finish": "stop", "words": 166, "oov": 0.07, "oov_ratio": 0.56, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "8ffc1b8604c9", "lang": "swh", "text": "Kutambua mtu fulani kwa kutumia tarehe pekee ni jambo gumu sana katika ulimwengu huu wenye idadi kubwa ya watu. Tarehe ya pili Januari ni siku ambayo watu wengi duniani huingia duniani, na bila maelezo mengine ya ziada, haiwezekani kumtambua mtu mmoja mahususi. \n\nKatika jamii inayozidi kukua, kila siku kuna watu wapya wanaozaliwa katika nchi mbalimbali, kuanzia Afrika hadi Amerika na Asia. Ikiwa mtu anatafuta jina la mtu aliyezaliwa tarehe hiyo, lazima atoe taarifa za ziada kama vile jina la familia, mahali alipozaliwa, au kazi anayofanya. Bila muktadha huo, swali hilo linabaki kuwa la jumla na lenye majibu ya mamilioni ya watu tofauti. \n\nUtafiti wa takwimu za idadi ya watu unaonyesha kuwa tarehe za Januari mara nyingi huwa na watu wengi wanaozaliwa. Hivyo basi, kutegemea siku ya kuzaliwa pekee ili kumpata mtu fulani ni mbinu isiyotosheleza katika mawasiliano ya kila siku. Ni muhimu kutumia vigezo vingi ili kuepuka mkanganyiko wa majina na utambulisho miongoni mwa wanadamu.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Standard/Tanzania (Dar)", "doc_type": "a magazine-style feature that describes", "card_id": "ef5900e8fc58", "model": "gemma26", "tier": "high", "seconds": 170.0, "completion_tokens": 307, "finish": "stop", "words": 155, "oov": 0.023, "oov_ratio": 0.19, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/swh.jsonl

@@ -444,3 +444,4 @@
 {"id": "3c20065e376e", "lang": "swh", "text": "Wakulima wa korosho wanakabiliwa na changamoto kubwa ya kiuchumi zinazopelekea kuuzisha mazao yao kwa bei ya chini sana, hali inayojulikana kama kangomba. Tatizo hili linasababishwa na ongezeko kubwa la gharama za uzalishaji ambazo ni mzigo kwa mkulima mdogo. Gharama hizo ni pamoja na bei ghali za viuatilifu, mahitaji ya vifaa vya kupalilia, na gharama za awali za kuandaa mashamba kabla ya msimu wa kupanda.\n\nKwa mujibu wa ripoti iliyotolewa na Kamati ya Kudumu ya Bunge ya Kilimo, Mifugo na Maji, hali hii inazidishwa na ukosefu wa msaada wa kutosha kutoka kwa Serikali wakati wa maandalizi ya msimu mpya. Kutokana na ukata wa fedha, wakulima wengi hulazimika kuingia mikataba ya mkopo na wadau wengine ili kupata mtaji wa kuendesha mashamba yao. Hii inawafanya kuwa katika hali ya hatari ya kupoteza faida yao yote kwa wakilishwa wa pembeni. Makamu Mwenyekiti wa kamati hiyo, Dk. Christine Ishengoma, amewasilisha hoja hii bungeni ili kuashiria umuhimu wa kuwasaidia wakulima wapate rasilimali zinazohitajika kwa wakati ili kuzuia unyang'anyi huo wa mazao yao.", "topic": "subject of a real passage", "aspect": "opinion", "place": "Nairobi", "doc_type": "a magazine-style feature that describes", "card_id": "a8a06be432da", "model": "gemma26", "tier": "high", "seconds": 197.0, "completion_tokens": 335, "finish": "stop", "words": 167, "oov": 0.055, "oov_ratio": 0.45, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b72a7f071517", "lang": "swh", "text": "Katika maisha ya kila siku ya jamii zinazozunguka mji wa Dar es Salaam, matumizi ya vifaa vya asili bado yana nafasi muhimu katika mazingira ya nyumbani. Moja ya vifaa hivyo ni kombe la nazi, ambalo linatokana na nusu ya ganda la nazi lililotayarishwa kwa uangalifu. Kifaa hiki kina kazi mbalimbali kulingana na mahitaji ya jikoni au matumizi ya nyumbani.\n\nKwanza, kombe la nazi hutumika kama kikombe cha asili kwa ajili ya kunywa maji au vinywaji vingine vya asili. Kwa sababu ya muundo wake imara na usafi wa asili, ni kifaa kinachofaa kwa matumizi ya chakula. Pili, katika shughuli za upishi, kombe hili hutumika kama kijiko au chombo cha kupimia bidhaa kavu jikoni, kama vile nafaka, chumvi, au viungo mbalimbali.\n\nMatumizi haya ya kombe la nazi yanaonyesha jinsi watu wanavyoweza kutumia rasilimali zinazopatikana katika mazingira yao kwa njia ya ufanisi na ujanja. Katika miji kama Dar es Salaam, ingawa vifaa vya kisasa vimeenea, maarifa ya kutumia vifaa vya asili kama hivi yanabaki kuwa sehemu ya utamaduni wa kienyeji wa usimamizi wa nyumba na maisha ya ndani.", "topic": "kombe la nazi", "aspect": "home, housing and domestic life", "place": "Dar es Salaam", "doc_type": "an encyclopedic article that explains", "card_id": "6921c17feda3", "model": "gemma26", "tier": "high", "seconds": 204.0, "completion_tokens": 340, "finish": "stop", "words": 175, "oov": 0.015, "oov_ratio": 0.12, "en_share": 0.0, "distinct3": 0.977, "keep": true}
 {"id": "5f338511d302", "lang": "swh", "text": "Katika nchi ya Uganda, kuna mwanamitindo wa mavazi ya ngoma ambaye anafanya kazi ya kipekee sana. Yeye huunganisha utamaduni na ulimwengu wa kisasa kupitia sanaa ya ubunifu. Kazi yake kuu ni kushona mavazi yanayotumiwa na makundi mbalimbali ya sanaa wakati wa maonyesho ya ngoma na muziki.\n\nMwanamitindo huyu hutumia michoro ya kanga yenye rangi za asili na nakshi za kitamaduni, kisha anaiunganisha kwa ustadi mkubwa na vitambaa vya kisasa vinavyovutia macho. Mchanganyiko huu unaleta muonekano wa kipekee ambao unawapa wachezaji ujasiri na fahari wanapokuwa jukwaani. Mavazi haya si kwa ajili ya urembo pekee, bali pia yanazingatia uwezo wa mcheza kucheza kwa uhuru bila kizuizi chochote cha kitambaa.\n\nKupitia kazi yake, jamii ya Uganda inaweza kuona thamani ya urithi wao ikichangamana na mabadiliko ya wakati. Ubunifu huu unasaidia kuhifadhi utambulisho wa Kiafrika huku ukikabiliana na mahitaji ya sanaa ya kisasa. Ni mchango mkubwa kwa sekta ya burudani, kwani mavazi bora huongeza mvuto wa maonyesho na kuwafanya wachezaji kuwa kama wahusika wa hadithi za kale zinazopata uhai upya.", "topic": "mwanamitindo wa mavazi ya ngoma", "aspect": "music, dance, film and sport", "place": "Uganda", "doc_type": "a thoughtful essay about", "card_id": "2177c7f9263a", "model": "gemma26", "tier": "high", "seconds": 205.7, "completion_tokens": 353, "finish": "stop", "words": 166, "oov": 0.07, "oov_ratio": 0.56, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "8ffc1b8604c9", "lang": "swh", "text": "Kutambua mtu fulani kwa kutumia tarehe pekee ni jambo gumu sana katika ulimwengu huu wenye idadi kubwa ya watu. Tarehe ya pili Januari ni siku ambayo watu wengi duniani huingia duniani, na bila maelezo mengine ya ziada, haiwezekani kumtambua mtu mmoja mahususi. \n\nKatika jamii inayozidi kukua, kila siku kuna watu wapya wanaozaliwa katika nchi mbalimbali, kuanzia Afrika hadi Amerika na Asia. Ikiwa mtu anatafuta jina la mtu aliyezaliwa tarehe hiyo, lazima atoe taarifa za ziada kama vile jina la familia, mahali alipozaliwa, au kazi anayofanya. Bila muktadha huo, swali hilo linabaki kuwa la jumla na lenye majibu ya mamilioni ya watu tofauti. \n\nUtafiti wa takwimu za idadi ya watu unaonyesha kuwa tarehe za Januari mara nyingi huwa na watu wengi wanaozaliwa. Hivyo basi, kutegemea siku ya kuzaliwa pekee ili kumpata mtu fulani ni mbinu isiyotosheleza katika mawasiliano ya kila siku. Ni muhimu kutumia vigezo vingi ili kuepuka mkanganyiko wa majina na utambulisho miongoni mwa wanadamu.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Standard/Tanzania (Dar)", "doc_type": "a magazine-style feature that describes", "card_id": "ef5900e8fc58", "model": "gemma26", "tier": "high", "seconds": 170.0, "completion_tokens": 307, "finish": "stop", "words": 155, "oov": 0.023, "oov_ratio": 0.19, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/wol.all.jsonl

@@ -443,3 +443,4 @@
 {"id": "3d165db01b55", "lang": "wol", "text": "Ci biir dëkk bu Thiès, am na benn xam-xam bu ràññeee ci dund gu neex, ñu ngi koy wax \"xéewal bu kër\". Lii du mbay walla xaalis rekk, waaye mooy baraka bu kër gi di wone ci biir kër ak ci mbooloo mi. Bu xéewal bu kër nekké, ñuy giss ne rëbb yi ak nuyoo yi ci kër gi dañuy nekk lu bare, te mbaxat ak mbaxat am na ñoox. Loolu day wone ne kër gi am na dundu gu neex te mu am baraka ci li ñuy lekk.\n\nLu gëna ràññé xéewal bu kër, mooy jàmm ak nexe-nexe ci biir kër gi. Bu mbooloo mi nekk ci Thiès di xool kër gu am xéewal, ñu ngi gis ne nit ñi dañuy dund ci jàmm, te doole ak kàddu yu neex lañuy bégatale ci biir kër gi. Kër gu am xéewal, dafa am kër gu sàmm, te kër gi dafa nekk lu neex lu ñu mën a jëfandikoo ngir sàmm dund gu neex.\n\nCi biir mbooloo mi, xéewal bu kër dafay tax nit ñi mu nekk ci kër gi di am kër gu neex te ñu mën a jàppante ci jàmm. Loolu mooy li koy tax dund gu neex ak jàmm di nekk ci biir dëkk bu nekk ci Thiès, te loolu mooy li di jox kër gi doole ak kàddu yu neex ci mbooloo mi.", "topic": "xéewal bu kër", "aspect": "home, housing and domestic life", "place": "Thiès", "doc_type": "an encyclopedic article that explains", "card_id": "a3d09f8ee59c", "model": "gemma26", "tier": "high", "seconds": 240.4, "completion_tokens": 432, "finish": "stop", "words": 228, "oov": 0.102, "oov_ratio": 0.64, "en_share": 0.009, "distinct3": 0.898, "keep": true}
 {"id": "abfaf7d3ea50", "lang": "wol", "text": "Ci biir Gambiya, jigéen ak jigeen ñi dañuy jëfandikoo baat \"dégg naa la\" ci anam yu bare. Baat biي amul benn firi bu mucc, waaye li nu koy wax ak ni nu koy waxé la lay won. Su fekké ne nit ki dafa bëgg sa mbir walla dafa am xol bu rafet, \"dégg naa la\" mën na nekk jëf ju sori ci wërsëg ak mbax. Waaye, su nu koy waxé ak kàddu gu ñu lëndëm wala kàddu gu rëy, mën na nekk nax-nax walla kàddu gu ñu bëgg a xat.\n\nLoolu tax, xale yi tey dañuy jéem a xool baat bi ci anam bu bees. Ñu bari ci xale yi, dañuy jëfandikoo \"dégg naa la\" ngir nax nit ñi walla ngir bëgg a dindi nit ki ci seen kanam ci anam bu neex. Su fekké ne nit ki dafay wax lu rëy wala lu amul solo, xale bi mën na wax \"dégg naa la\" ngir mu nekk nax-nax, te mu nekk ne: \"dama lay dégg waaye li nga wax du am solo ci man\". Ñu bari ci xale yi, dañuy jëfandikoo ko ngir dindi kàddu gën a rëy ci anam bu yomb. Loolu day wone ne baat bi dafa nekk lu am solo ci mbindu kàddu ak ci wàllu nax-nax ci biir mbooloo mi.", "topic": "dégg naa la", "aspect": "humour, insults, praise and greetings", "place": "Gambian", "doc_type": "a practical explainer (how people do it) about", "card_id": "231c6d31e4ba", "model": "gemma26", "tier": "high", "seconds": 233.7, "completion_tokens": 396, "finish": "stop", "words": 217, "oov": 0.037, "oov_ratio": 0.23, "en_share": 0.018, "distinct3": 0.912, "keep": true}
 {"id": "f883c6f1ed07", "lang": "wol", "text": "Ci biir dëkkub Banjul, am na ay sàrt yu rëy yu ñu koy def ci yoonu nuyoo ak jëf yu am solo ci dund gi. Lu ci gëna famm mooy samp, kàddu yu ñu jëfandikoo ci wàllu nuyoo ak kàddu yu ñu koy wax ci biir xajlu. Boo joxee xale bu bees, ñu ngi def tàggat ak xewu-xewu yu am solo ci biir kër gi.\n\nCi biir xéem-xéem bi, marabout la ñu koy jox ngir mu def li ñu koy waxee. Marabout bi, ci biir xajlu bi, dina def samp ci biir xale bi. Samp mooy fëssal kàddu wala lëm ci biir gres-gris bu ñu sàkk, te mu ngi sàkk ngir mu nekk ay kàddu yu am doole. Ñu ngi koy tàkk ci biir kàttan walla ci biir xal (poñ) xale bi, ngir mu nekk lu ko dëgërël te mu fay kàttan ak mbegeel.\n\nLii du mbir yu yomb, waaye dafa am solo lool ci xam-xam ak ci sàrtu mbooloo mi. Ñu ngi koy def ci jàmm, te ñu ngi koy joxee ngir xale bi mu nekk nit ku dëgër ci biir mbooloo mi. Samp bi, du lu ñu def rek, waaye dafa am kàddu yu ñu sàkk ci biir gres-gris gi, te loolu mooy kàddu yu ñu koy jox ngir mu nekk ci jàmm ak kàttan.", "topic": "samp", "aspect": "ceremonies and rites of passage", "place": "Banjul", "doc_type": "a practical explainer (how people do it) about", "card_id": "cb9a8c0d7f62", "model": "gemma26", "tier": "high", "seconds": 248.4, "completion_tokens": 430, "finish": "stop", "words": 222, "oov": 0.122, "oov_ratio": 0.77, "en_share": 0.0, "distinct3": 0.914, "keep": true}
+{"id": "8ae855d4d90f", "lang": "wol", "text": "Assalamualaykum ñëpp, nangeen def? Tay, bëgg nañu waxtaan ci benn xam-xam bu am solo ci sunu mbooloo, loolu ci dëkkub Banjul ak ci mbay, mbalit ak jëll. Ñu ngi wax ci lu ñuy woowe \"taaru mbaar\".\n\nCi sunu réew, mbaar mooy sémbu bi gëna am solo ci mbooloo mi. Lu am solo la ci wàllu liggéey, te loolu du rekk liggéey, waaye mbax ak nuyoo la. Su ñu jëkké mbaar, am na benn kërëñ bu am solo: kër-kër bi ak dëkk-bi dañuy xar ba ku jëkk ci mbooloo mi, mooy kër-kër bi walla kër-gi. Booy xam ne taaru mbaar mooy jëkk ci mbaar gi, xam nga ne loolu du rekk lekk, waaye mbax la ak tàggat.\n\nKër-kër gi dafay jëkk lekk mbaar gi ci bés bi mu jëkké, ba ñu mën a lekk ci mbooloo mi yépp. Loolu dafay wone ne kër-kër gi mooy kër-kër bu nuyoo, te mooy kii di joxe dëkk-bi ak mbooloo mi mbax. Loolu mu ngi jóge ci sunu teggin, ci kër-kër yi ak ci xam-xam bi ñu joxe ci sunu maam yi. Taaru mbaar dafay wone ne liggéey bi am na solo, te ñun ñépp dañuy rëbb ci benn xol. Ñun ñiy dëkk Banjul, ñu ngi xam ne loolu mooy sunu teggin, sunu mbooloo, ak sunu mbax.", "topic": "taaru mbaar", "aspect": "farming, fishing and herding", "place": "Banjul", "doc_type": "a radio-talk style essay about", "card_id": "f9ea06a1ac44", "model": "gemma26", "tier": "high", "seconds": 263.1, "completion_tokens": 457, "finish": "stop", "words": 223, "oov": 0.093, "oov_ratio": 0.59, "en_share": 0.004, "distinct3": 0.959, "keep": true}

gemma-pretrain_monolingual/wol.jsonl

@@ -416,3 +416,4 @@
 {"id": "3d165db01b55", "lang": "wol", "text": "Ci biir dëkk bu Thiès, am na benn xam-xam bu ràññeee ci dund gu neex, ñu ngi koy wax \"xéewal bu kër\". Lii du mbay walla xaalis rekk, waaye mooy baraka bu kër gi di wone ci biir kër ak ci mbooloo mi. Bu xéewal bu kër nekké, ñuy giss ne rëbb yi ak nuyoo yi ci kër gi dañuy nekk lu bare, te mbaxat ak mbaxat am na ñoox. Loolu day wone ne kër gi am na dundu gu neex te mu am baraka ci li ñuy lekk.\n\nLu gëna ràññé xéewal bu kër, mooy jàmm ak nexe-nexe ci biir kër gi. Bu mbooloo mi nekk ci Thiès di xool kër gu am xéewal, ñu ngi gis ne nit ñi dañuy dund ci jàmm, te doole ak kàddu yu neex lañuy bégatale ci biir kër gi. Kër gu am xéewal, dafa am kër gu sàmm, te kër gi dafa nekk lu neex lu ñu mën a jëfandikoo ngir sàmm dund gu neex.\n\nCi biir mbooloo mi, xéewal bu kër dafay tax nit ñi mu nekk ci kër gi di am kër gu neex te ñu mën a jàppante ci jàmm. Loolu mooy li koy tax dund gu neex ak jàmm di nekk ci biir dëkk bu nekk ci Thiès, te loolu mooy li di jox kër gi doole ak kàddu yu neex ci mbooloo mi.", "topic": "xéewal bu kër", "aspect": "home, housing and domestic life", "place": "Thiès", "doc_type": "an encyclopedic article that explains", "card_id": "a3d09f8ee59c", "model": "gemma26", "tier": "high", "seconds": 240.4, "completion_tokens": 432, "finish": "stop", "words": 228, "oov": 0.102, "oov_ratio": 0.64, "en_share": 0.009, "distinct3": 0.898, "keep": true}
 {"id": "abfaf7d3ea50", "lang": "wol", "text": "Ci biir Gambiya, jigéen ak jigeen ñi dañuy jëfandikoo baat \"dégg naa la\" ci anam yu bare. Baat biي amul benn firi bu mucc, waaye li nu koy wax ak ni nu koy waxé la lay won. Su fekké ne nit ki dafa bëgg sa mbir walla dafa am xol bu rafet, \"dégg naa la\" mën na nekk jëf ju sori ci wërsëg ak mbax. Waaye, su nu koy waxé ak kàddu gu ñu lëndëm wala kàddu gu rëy, mën na nekk nax-nax walla kàddu gu ñu bëgg a xat.\n\nLoolu tax, xale yi tey dañuy jéem a xool baat bi ci anam bu bees. Ñu bari ci xale yi, dañuy jëfandikoo \"dégg naa la\" ngir nax nit ñi walla ngir bëgg a dindi nit ki ci seen kanam ci anam bu neex. Su fekké ne nit ki dafay wax lu rëy wala lu amul solo, xale bi mën na wax \"dégg naa la\" ngir mu nekk nax-nax, te mu nekk ne: \"dama lay dégg waaye li nga wax du am solo ci man\". Ñu bari ci xale yi, dañuy jëfandikoo ko ngir dindi kàddu gën a rëy ci anam bu yomb. Loolu day wone ne baat bi dafa nekk lu am solo ci mbindu kàddu ak ci wàllu nax-nax ci biir mbooloo mi.", "topic": "dégg naa la", "aspect": "humour, insults, praise and greetings", "place": "Gambian", "doc_type": "a practical explainer (how people do it) about", "card_id": "231c6d31e4ba", "model": "gemma26", "tier": "high", "seconds": 233.7, "completion_tokens": 396, "finish": "stop", "words": 217, "oov": 0.037, "oov_ratio": 0.23, "en_share": 0.018, "distinct3": 0.912, "keep": true}
 {"id": "f883c6f1ed07", "lang": "wol", "text": "Ci biir dëkkub Banjul, am na ay sàrt yu rëy yu ñu koy def ci yoonu nuyoo ak jëf yu am solo ci dund gi. Lu ci gëna famm mooy samp, kàddu yu ñu jëfandikoo ci wàllu nuyoo ak kàddu yu ñu koy wax ci biir xajlu. Boo joxee xale bu bees, ñu ngi def tàggat ak xewu-xewu yu am solo ci biir kër gi.\n\nCi biir xéem-xéem bi, marabout la ñu koy jox ngir mu def li ñu koy waxee. Marabout bi, ci biir xajlu bi, dina def samp ci biir xale bi. Samp mooy fëssal kàddu wala lëm ci biir gres-gris bu ñu sàkk, te mu ngi sàkk ngir mu nekk ay kàddu yu am doole. Ñu ngi koy tàkk ci biir kàttan walla ci biir xal (poñ) xale bi, ngir mu nekk lu ko dëgërël te mu fay kàttan ak mbegeel.\n\nLii du mbir yu yomb, waaye dafa am solo lool ci xam-xam ak ci sàrtu mbooloo mi. Ñu ngi koy def ci jàmm, te ñu ngi koy joxee ngir xale bi mu nekk nit ku dëgër ci biir mbooloo mi. Samp bi, du lu ñu def rek, waaye dafa am kàddu yu ñu sàkk ci biir gres-gris gi, te loolu mooy kàddu yu ñu koy jox ngir mu nekk ci jàmm ak kàttan.", "topic": "samp", "aspect": "ceremonies and rites of passage", "place": "Banjul", "doc_type": "a practical explainer (how people do it) about", "card_id": "cb9a8c0d7f62", "model": "gemma26", "tier": "high", "seconds": 248.4, "completion_tokens": 430, "finish": "stop", "words": 222, "oov": 0.122, "oov_ratio": 0.77, "en_share": 0.0, "distinct3": 0.914, "keep": true}
+{"id": "8ae855d4d90f", "lang": "wol", "text": "Assalamualaykum ñëpp, nangeen def? Tay, bëgg nañu waxtaan ci benn xam-xam bu am solo ci sunu mbooloo, loolu ci dëkkub Banjul ak ci mbay, mbalit ak jëll. Ñu ngi wax ci lu ñuy woowe \"taaru mbaar\".\n\nCi sunu réew, mbaar mooy sémbu bi gëna am solo ci mbooloo mi. Lu am solo la ci wàllu liggéey, te loolu du rekk liggéey, waaye mbax ak nuyoo la. Su ñu jëkké mbaar, am na benn kërëñ bu am solo: kër-kër bi ak dëkk-bi dañuy xar ba ku jëkk ci mbooloo mi, mooy kër-kër bi walla kër-gi. Booy xam ne taaru mbaar mooy jëkk ci mbaar gi, xam nga ne loolu du rekk lekk, waaye mbax la ak tàggat.\n\nKër-kër gi dafay jëkk lekk mbaar gi ci bés bi mu jëkké, ba ñu mën a lekk ci mbooloo mi yépp. Loolu dafay wone ne kër-kër gi mooy kër-kër bu nuyoo, te mooy kii di joxe dëkk-bi ak mbooloo mi mbax. Loolu mu ngi jóge ci sunu teggin, ci kër-kër yi ak ci xam-xam bi ñu joxe ci sunu maam yi. Taaru mbaar dafay wone ne liggéey bi am na solo, te ñun ñépp dañuy rëbb ci benn xol. Ñun ñiy dëkk Banjul, ñu ngi xam ne loolu mooy sunu teggin, sunu mbooloo, ak sunu mbax.", "topic": "taaru mbaar", "aspect": "farming, fishing and herding", "place": "Banjul", "doc_type": "a radio-talk style essay about", "card_id": "f9ea06a1ac44", "model": "gemma26", "tier": "high", "seconds": 263.1, "completion_tokens": 457, "finish": "stop", "words": 223, "oov": 0.093, "oov_ratio": 0.59, "en_share": 0.004, "distinct3": 0.959, "keep": true}