CPU docs @ 2026-10-31 12:43 UTC

gemma-pretrain_monolingual/afr.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "8887f86afdc7", "lang": "afr", "text": "Ek woon in ’n woonbuurt in Pretoria waar die polisie selde genoeg tyd het om ons behoeftes te prioritiseer. As gevolg hiervan het ons eie buurtwag ontstaan, ’n groep mans en vroue wat die veiligheid van ons strate handhaaf. Hierdie organisasie funksioneer nie net as ’n waarskuwingstelsel nie, maar oefen dikwels informele polisiebevoegdhede uit wat die lyn tussen burgerlike deelname en regshewording laat vervaag.\n\nGisteraand was ek deel van ’n patrollie toe ons ’n verdagte figuur naby die plaaslike parkie opgemerk het. Die spanning in die voertuig was tasbaar. Ons het nie die amptelike magte van die Suid-Afrikaanse Polisiediens nie, maar die gemeenskap vertrou ons om die orde te bewaar. Ons het die persoon gestop en hom gevra om sy identiteit te bewys terwyl ons wag vir die amptelike owerhede om op te daag. Dit is ’n delikate balans; ons moet die wet respekteer, maar ons voel ook die dringende noodsaaklikheid om onmiddellike optrede te neem teen misdaad.\n\nHierdie vorm van selfbestuur is ’n direkte gevolg van die tekort aan hulpbronne in die staat se veiligheidsnetwerke. In Pretoria is die buurtwag die ongeskrewe wet van die straat. Dit bied ’n gevoel van sekuriteit, maar dit dra ook ’n groot verantwoordelikheid mee. Ons is nie regters of beulsknegte nie, maar ons is die eerste linie van verdediging in ’n omgewing waar veiligheid ’n skaars goed is.", "topic": "buurtwag", "aspect": "customary law, chieftaincy and governance", "place": "Pretoria", "doc_type": "an encyclopedic article that explains", "card_id": "a5243101fa0c", "model": "gemma26", "tier": "high", "seconds": 234.0, "completion_tokens": 378, "finish": "stop", "words": 226, "oov": 0.077, "oov_ratio": 0.65, "en_share": 0.075, "distinct3": 1.0, "keep": true}
 {"id": "20b888a0703f", "lang": "afr", "text": "In die hartjie van die Kaap, waar die huise teen mekaar vasdruk en die lewe altyd luidrugtig is, het 'n nuwe soort karakter sy plek in die gemeenskap gevind. Sy loop nie op die strate nie en sy sit nie noodwendig by die teetafel nie, maar sy is oral teenwoordig: die Watsapp-tannie.\n\nVir die jongmense van die Kaapse Vlakte is haar teenwoordigheid 'n konstante bron van frustrasie en soms selfs vermaak. Elke keer as die fone in die familie-groepe begin vibreer, weet mens wat om te verwag. Dit is nie belangrike nuus of opregte groete nie, maar eerder 'n eindelose stroom van kettingboodskappe, skinderstories en vals nuus wat as die waarheid aangebied word. Sy stuur boodskappe oor mediese wondermiddels wat dadelik moet werk, of waarskuwings oor gevare wat nooit werklik bestaan nie.\n\nHaar boodskappe is dikwels moraliserend; sy probeer die jongmense leer hoe om reg te lewe of hoe om hulself te beskerm teen die wêreld se slegte invloede. Selfs al weet die jeug dat die inligting onbetroubaar is, kan hulle nie die konstante stroom ignoreer nie. Dit is 'n unieke deel van die moderne plaaslike kultuur waar tegnologie en tradisionele gesag bots. Die Watsapp-tannie is die digitale stem van 'n generasie wat probeer om orde in 'n chaotiese wêreld te skep, selfs al gebeur dit deur 'n foutiewe boodskap op 'n klein skerm.", "topic": "Watsapp-tannie", "aspect": "technology and youth life in this region", "place": "Kaaps (Cape Flats)", "doc_type": "a thoughtful essay about", "card_id": "4ffe44beaddb", "model": "gemma26", "tier": "high", "seconds": 240.2, "completion_tokens": 388, "finish": "stop", "words": 227, "oov": 0.107, "oov_ratio": 0.9, "en_share": 0.079, "distinct3": 0.996, "keep": true}
 {"id": "5d8879554b5b", "lang": "afr", "text": "In die volksverhale van die Gariep leef ’n magtige monster wat die water se geheime bewaar. Die Groot Slang van die Gariep is ’n reuse waterslang wat diep in die strome van die Oranjerivier skuil. Volgens ou oorlewering waak hierdie gedierte oor verborgen skatte wat op die rivierbodem lê, maar hy is ook ’n gevaarlike verskynsel. Die slang is bekend daarvoor dat hy onbeskoute mense in die diep water trek en hulle verdrink.\n\nVir die gemeenskap op die Kaapse Vlaktes het die vertelling van hierdie monster deur die geslagte heen verander. In die verlede was die stories gevul met ’n diep vrees vir die natuur se onvoorspelbaarheid. Die slang was ’n simbool van die gevare wat die rivier inhou, en mense het gewaarsku teen die krag van die water. Dit was ’n waarskuwing om altyd respek te hê vir die elemente.\n\nVandag word die stories anders vertel. Waar die ouer geslagte die slang as ’n werklike, fisiese dreigement gesien het, sien die jonger generasie dit meer as ’n ryk simbool van kultuur en erfenis. Die monster is nou deel van die ryk versameling van Afrika-folklore wat mense herinner aan hul wortels. Alhoewel die vrees vir die monster minder word, bly die belangrikheid van die verhaal behoue. Die Groot Slang dien steeds as ’n kragtige metafoor vir die ongetemde en geheimsinnige natuur van die Gariep.", "topic": "Die Groot Slang van die Gariep", "aspect": "folklore, tricksters and animals", "place": "Kaaps (Cape Flats)", "doc_type": "a school textbook passage on", "card_id": "6fb092af5727", "model": "gemma26", "tier": "high", "seconds": 232.0, "completion_tokens": 377, "finish": "stop", "words": 225, "oov": 0.116, "oov_ratio": 0.97, "en_share": 0.062, "distinct3": 0.982, "keep": true}
+{"id": "a70a78b54c56", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië speel veeboerdery, visvang en veeweide ’n deurslaggewende rol in die ekonomie en die oorlewing van plaaslike gemeenskappe. Vir boere wat skape aanhou, is die versorging van die kudde ’n daaglikse taak wat presisie en die regte gereedskap vereis. Een van die mees gespesialiseerde instrumente wat in hierdie bedryf gebruik word, is die hamelknip.\n\nDie hamelknip is ’n klein, spesiale sakmes wat ontwerp is vir ’n baie spesifieke doel: die kastreer van lammers. Anders as gewone messe wat skerp en puntig is, het die hamelknip ’n stomp en afgeronde lem. Hierdie unieke ontwerp is noodsaaklik vir die veiligheid van die dier. Die stomp lem verseker dat die sny met beheer gedoen kan word, wat die risiko van onbedoelde beserings of diejale bloeding verminder.\n\nIn die uitdagende omstandighede van Namibiese boerdery is die korrekte gebruik van sulke gereedskap belangrik vir die gesondheid van die vee. Wanneer lammers kastreer word, help dit om die toekomstige groei van die kudde te bestuur en die kwaliteit van die vleis te verseker. Die gebruik van die hamelknip wys hoe klein, gespesialiseerde tegnieke in die landbou noodsaaklik is vir die effektiewe bestuur van hulpbronne. Dit is ’n voorbeeld van hoe eenvoudige maar doelgerigte gereedskap ’n groot impak op die sukses van ’n plaaslike gemeenskap se ekonomiese aktiwiteite kan hê.", "topic": "hamelknip", "aspect": "farming, fishing and herding", "place": "Namibian", "doc_type": "a school textbook passage on", "card_id": "1ccbade79167", "model": "gemma26", "tier": "high", "seconds": 246.3, "completion_tokens": 394, "finish": "stop", "words": 218, "oov": 0.137, "oov_ratio": 1.15, "en_share": 0.073, "distinct3": 0.995, "keep": true}

gemma-pretrain_monolingual/afr.jsonl

@@ -443,3 +443,4 @@
 {"id": "8887f86afdc7", "lang": "afr", "text": "Ek woon in ’n woonbuurt in Pretoria waar die polisie selde genoeg tyd het om ons behoeftes te prioritiseer. As gevolg hiervan het ons eie buurtwag ontstaan, ’n groep mans en vroue wat die veiligheid van ons strate handhaaf. Hierdie organisasie funksioneer nie net as ’n waarskuwingstelsel nie, maar oefen dikwels informele polisiebevoegdhede uit wat die lyn tussen burgerlike deelname en regshewording laat vervaag.\n\nGisteraand was ek deel van ’n patrollie toe ons ’n verdagte figuur naby die plaaslike parkie opgemerk het. Die spanning in die voertuig was tasbaar. Ons het nie die amptelike magte van die Suid-Afrikaanse Polisiediens nie, maar die gemeenskap vertrou ons om die orde te bewaar. Ons het die persoon gestop en hom gevra om sy identiteit te bewys terwyl ons wag vir die amptelike owerhede om op te daag. Dit is ’n delikate balans; ons moet die wet respekteer, maar ons voel ook die dringende noodsaaklikheid om onmiddellike optrede te neem teen misdaad.\n\nHierdie vorm van selfbestuur is ’n direkte gevolg van die tekort aan hulpbronne in die staat se veiligheidsnetwerke. In Pretoria is die buurtwag die ongeskrewe wet van die straat. Dit bied ’n gevoel van sekuriteit, maar dit dra ook ’n groot verantwoordelikheid mee. Ons is nie regters of beulsknegte nie, maar ons is die eerste linie van verdediging in ’n omgewing waar veiligheid ’n skaars goed is.", "topic": "buurtwag", "aspect": "customary law, chieftaincy and governance", "place": "Pretoria", "doc_type": "an encyclopedic article that explains", "card_id": "a5243101fa0c", "model": "gemma26", "tier": "high", "seconds": 234.0, "completion_tokens": 378, "finish": "stop", "words": 226, "oov": 0.077, "oov_ratio": 0.65, "en_share": 0.075, "distinct3": 1.0, "keep": true}
 {"id": "20b888a0703f", "lang": "afr", "text": "In die hartjie van die Kaap, waar die huise teen mekaar vasdruk en die lewe altyd luidrugtig is, het 'n nuwe soort karakter sy plek in die gemeenskap gevind. Sy loop nie op die strate nie en sy sit nie noodwendig by die teetafel nie, maar sy is oral teenwoordig: die Watsapp-tannie.\n\nVir die jongmense van die Kaapse Vlakte is haar teenwoordigheid 'n konstante bron van frustrasie en soms selfs vermaak. Elke keer as die fone in die familie-groepe begin vibreer, weet mens wat om te verwag. Dit is nie belangrike nuus of opregte groete nie, maar eerder 'n eindelose stroom van kettingboodskappe, skinderstories en vals nuus wat as die waarheid aangebied word. Sy stuur boodskappe oor mediese wondermiddels wat dadelik moet werk, of waarskuwings oor gevare wat nooit werklik bestaan nie.\n\nHaar boodskappe is dikwels moraliserend; sy probeer die jongmense leer hoe om reg te lewe of hoe om hulself te beskerm teen die wêreld se slegte invloede. Selfs al weet die jeug dat die inligting onbetroubaar is, kan hulle nie die konstante stroom ignoreer nie. Dit is 'n unieke deel van die moderne plaaslike kultuur waar tegnologie en tradisionele gesag bots. Die Watsapp-tannie is die digitale stem van 'n generasie wat probeer om orde in 'n chaotiese wêreld te skep, selfs al gebeur dit deur 'n foutiewe boodskap op 'n klein skerm.", "topic": "Watsapp-tannie", "aspect": "technology and youth life in this region", "place": "Kaaps (Cape Flats)", "doc_type": "a thoughtful essay about", "card_id": "4ffe44beaddb", "model": "gemma26", "tier": "high", "seconds": 240.2, "completion_tokens": 388, "finish": "stop", "words": 227, "oov": 0.107, "oov_ratio": 0.9, "en_share": 0.079, "distinct3": 0.996, "keep": true}
 {"id": "5d8879554b5b", "lang": "afr", "text": "In die volksverhale van die Gariep leef ’n magtige monster wat die water se geheime bewaar. Die Groot Slang van die Gariep is ’n reuse waterslang wat diep in die strome van die Oranjerivier skuil. Volgens ou oorlewering waak hierdie gedierte oor verborgen skatte wat op die rivierbodem lê, maar hy is ook ’n gevaarlike verskynsel. Die slang is bekend daarvoor dat hy onbeskoute mense in die diep water trek en hulle verdrink.\n\nVir die gemeenskap op die Kaapse Vlaktes het die vertelling van hierdie monster deur die geslagte heen verander. In die verlede was die stories gevul met ’n diep vrees vir die natuur se onvoorspelbaarheid. Die slang was ’n simbool van die gevare wat die rivier inhou, en mense het gewaarsku teen die krag van die water. Dit was ’n waarskuwing om altyd respek te hê vir die elemente.\n\nVandag word die stories anders vertel. Waar die ouer geslagte die slang as ’n werklike, fisiese dreigement gesien het, sien die jonger generasie dit meer as ’n ryk simbool van kultuur en erfenis. Die monster is nou deel van die ryk versameling van Afrika-folklore wat mense herinner aan hul wortels. Alhoewel die vrees vir die monster minder word, bly die belangrikheid van die verhaal behoue. Die Groot Slang dien steeds as ’n kragtige metafoor vir die ongetemde en geheimsinnige natuur van die Gariep.", "topic": "Die Groot Slang van die Gariep", "aspect": "folklore, tricksters and animals", "place": "Kaaps (Cape Flats)", "doc_type": "a school textbook passage on", "card_id": "6fb092af5727", "model": "gemma26", "tier": "high", "seconds": 232.0, "completion_tokens": 377, "finish": "stop", "words": 225, "oov": 0.116, "oov_ratio": 0.97, "en_share": 0.062, "distinct3": 0.982, "keep": true}
+{"id": "a70a78b54c56", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië speel veeboerdery, visvang en veeweide ’n deurslaggewende rol in die ekonomie en die oorlewing van plaaslike gemeenskappe. Vir boere wat skape aanhou, is die versorging van die kudde ’n daaglikse taak wat presisie en die regte gereedskap vereis. Een van die mees gespesialiseerde instrumente wat in hierdie bedryf gebruik word, is die hamelknip.\n\nDie hamelknip is ’n klein, spesiale sakmes wat ontwerp is vir ’n baie spesifieke doel: die kastreer van lammers. Anders as gewone messe wat skerp en puntig is, het die hamelknip ’n stomp en afgeronde lem. Hierdie unieke ontwerp is noodsaaklik vir die veiligheid van die dier. Die stomp lem verseker dat die sny met beheer gedoen kan word, wat die risiko van onbedoelde beserings of diejale bloeding verminder.\n\nIn die uitdagende omstandighede van Namibiese boerdery is die korrekte gebruik van sulke gereedskap belangrik vir die gesondheid van die vee. Wanneer lammers kastreer word, help dit om die toekomstige groei van die kudde te bestuur en die kwaliteit van die vleis te verseker. Die gebruik van die hamelknip wys hoe klein, gespesialiseerde tegnieke in die landbou noodsaaklik is vir die effektiewe bestuur van hulpbronne. Dit is ’n voorbeeld van hoe eenvoudige maar doelgerigte gereedskap ’n groot impak op die sukses van ’n plaaslike gemeenskap se ekonomiese aktiwiteite kan hê.", "topic": "hamelknip", "aspect": "farming, fishing and herding", "place": "Namibian", "doc_type": "a school textbook passage on", "card_id": "1ccbade79167", "model": "gemma26", "tier": "high", "seconds": 246.3, "completion_tokens": 394, "finish": "stop", "words": 218, "oov": 0.137, "oov_ratio": 1.15, "en_share": 0.073, "distinct3": 0.995, "keep": true}

gemma-pretrain_monolingual/kin.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "a69e7bef4013", "lang": "kin", "text": "Mu Karere ka Musanze, aho ubutaka bwiteye cyane, guhinga mu buryo bw'umwimerere ni uburyo bwiza bwo kubungabunga ibidukikije n'ubuzima bw'abaturage. Ubu buhinzi bukoresha ibintu kamere nk'ifumbire y'imborera n'ifumbire ya komposi aho gukoresha imiti n'ifumbire mvaruganda zishobora kwangiza ubutaka. Ibi bituma ubutaka bukomeza kubaho kandi bukagumana ubushobozi bwo kubyara umusaruro mu gihe kirekire, bitandukanye n'ubuhinzi busanzwe bukunze gukoresha ibitera ubutaka kwimira.\n\nIcyo ari cyo cyose, guhinga gutyo bituma ibihingwa biramba kandi bikagira ubushobozi bwo kurwanya indwara z'imishinya n'ibyonnyi mu buryo bw'imborera. Ibi bigabanya imikoreshereze y'imiti yica udukoko twangiza ubutaka n'ibinyabuzima bibamo, bityo bikaba byagira uruhare rugaragara mu kubungabunga ubuzima bw'abantu n'ibidukikije bitubera aho tubaho. Ibi byiza bituma umusaruro w'imvura n'imisozi yo muri Musanze agumana uburumbuke bw'ibihingwa mu buryo bwiza kandi bw'iminsi yose.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Musanze", "doc_type": "a magazine-style feature that describes", "card_id": "71e7d5d63251", "model": "gemma26", "tier": "high", "seconds": 226.2, "completion_tokens": 363, "finish": "stop", "words": 140, "oov": 0.072, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}
 {"id": "1f93a7646175", "lang": "kin", "text": "Mu murenge wa Musanze, imigenzo yo kuremba uruhigi yari ikomeye cyane mu bihe byashize. Iyo umuhambi yakuye inyamaswa mu ishyamba, yagombaga gukora uru rugero rwo kurinda ubuhingi bwe no kubahuriza imyanya y'ibinyabizi n'ibimera byo mu ishyamba. Icyo gihe, imigenzo yagombaga gukorwa ni ukuyobora uruhigi mu rurimi rw'umwotsi waturutse ku nshingano z'iminyago, cyane cyane ukubora inshingano z'iminyago yaturutse ku mvi z'ingwe zashonje. Ibi byari bigamije \"gutunganya\" uruhigi kugira ngo ishyamba ririndwe kandi ntiribure.\n\nNyamara, ubu imigenzo irimo kugabanuka cyane bitewe n'ihinduka ry'igihe n'uburyo abantu bafata ibintu. Abato b'ubu ntabwo baracyakurikiza ayo mabwiriza y'umwotsi w'imvi z'ingwe nk'uko abasaza babikora. Nubwo imigenzo yo kubaha ishyamba ikomeje kubaho mu buryo bw'ubwumvikane, uburyo bwo kuremba uruhigi bukaba bwagezweho mu buryo bwo kwibuka amateka, aho kuba igikorwa cy'ibanze ryagombaga gukorwa buri gihe umuhambi yatsinze.", "topic": "kuremba uruhigi", "aspect": "folklore, tricksters and animals", "place": "Musanze", "doc_type": "a magazine-style feature that describes", "card_id": "2266a7fd0ac7", "model": "gemma26", "tier": "high", "seconds": 228.7, "completion_tokens": 377, "finish": "stop", "words": 144, "oov": 0.211, "oov_ratio": 1.21, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "30d51785f2d2", "lang": "kin", "text": "Mwiriwe neza muryango wacu. Uyu munsi turifuza kuganira ku cyo twita kubana neza no kugira ubumwe mu muryango n'abaturanyi bacu. Mu muco wacu, ubumwe n'ubwiyoroshye ni byo bifata umuryango uba uwo kwizerwa. Twibuke ko abaturanyi ari bo bafatanya mu bihe byiza no mu bihe bikomeye. Nta muntu ushobora kwiyegera mu muryango urimo kurenganya abandi cyangwa akubaha nabi.\n\nMu mibanire yacu, tugomba gukoresha amagambo meza n'ubunyangamugayo. Urugero, iyo umuntu afite ikibazo, tugomba kumutega amatwi no kumufasha mu buryo bw'ubushobozi twemeye, aho kumunenga cyangwa kumutega amatwi mu muryango. Kubana neza bisaba kwihangana, kubahana, no gushyira imbere inyungu rusange. Niba buri wese agira umutima w'ubugwaneza, tugiye kubaka igihugu cyiza, kirangwa n'ituze n'ubumwe budahinduka. Nimuze tugendere hamwe mu kubaka umuryango uba urugero rwiza ku bindi bikorwa byose by'ubumuntu. Murakoze cyane.", "topic": "kubana neza", "aspect": "philosophy, proverbs and moral concepts", "place": "Standard", "doc_type": "a radio-talk style essay about", "card_id": "1ffb26768d20", "model": "gemma26", "tier": "high", "seconds": 203.2, "completion_tokens": 329, "finish": "stop", "words": 134, "oov": 0.111, "oov_ratio": 0.64, "en_share": 0.007, "distinct3": 1.0, "keep": true}
+{"id": "7d162b66f119", "lang": "kin", "text": "Mu muco w'u Rwanda, cyane cyane mu mujyi wa Kigali, hari umuhango w'ingenzi witwa gukora ubunyamwuga bw'inkumi. Uyu muhango uba ari igikorwa cy'ubugeni n'ubwigisha bukorwa n'abakobwa bageze mu gihe cyo gukura, bategereje kubaka urugo. Inshingano z'uyu muhango ziba ziri mu maboko y'abakobwa bakuru mu muryango, cyane cyane n'ase (abanyamana) n'ababyeyi b'abakobwa, bakoresha ubumenyi bwabo mu kwigisha inkumi imigenzo n'uburyo bwo kubaho.\n\nInkumi zigishwa imyitwarire myiza, uburyo bwo kubungabunga urugo, no gukora imirimo y'ibanze yo mu rugo nk'uburyo bwo gutegura ibiryo n'uburyo bwo kwitaho. Iri somo rishimangira agaciro k'umukobwa n'uburyo azaba umubyeyi n'umugore uzaba uruhare mu muryango mu gihe azashyingirwa. Ni igikorwa cy'ingenzi kigamije kwitegura inshingano z'ubuzima bw'umugore, bishingiye ku mico n'indangagaciro z'u Rwanda zikomeye.", "topic": "gukora ubunyamwuga bw'inkumi", "aspect": "ceremonies and rites of passage", "place": "Kigali", "doc_type": "an encyclopedic article that explains", "card_id": "47180a0c4571", "model": "gemma26", "tier": "high", "seconds": 221.4, "completion_tokens": 342, "finish": "stop", "words": 137, "oov": 0.071, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/kin.jsonl

@@ -432,3 +432,4 @@
 {"id": "a69e7bef4013", "lang": "kin", "text": "Mu Karere ka Musanze, aho ubutaka bwiteye cyane, guhinga mu buryo bw'umwimerere ni uburyo bwiza bwo kubungabunga ibidukikije n'ubuzima bw'abaturage. Ubu buhinzi bukoresha ibintu kamere nk'ifumbire y'imborera n'ifumbire ya komposi aho gukoresha imiti n'ifumbire mvaruganda zishobora kwangiza ubutaka. Ibi bituma ubutaka bukomeza kubaho kandi bukagumana ubushobozi bwo kubyara umusaruro mu gihe kirekire, bitandukanye n'ubuhinzi busanzwe bukunze gukoresha ibitera ubutaka kwimira.\n\nIcyo ari cyo cyose, guhinga gutyo bituma ibihingwa biramba kandi bikagira ubushobozi bwo kurwanya indwara z'imishinya n'ibyonnyi mu buryo bw'imborera. Ibi bigabanya imikoreshereze y'imiti yica udukoko twangiza ubutaka n'ibinyabuzima bibamo, bityo bikaba byagira uruhare rugaragara mu kubungabunga ubuzima bw'abantu n'ibidukikije bitubera aho tubaho. Ibi byiza bituma umusaruro w'imvura n'imisozi yo muri Musanze agumana uburumbuke bw'ibihingwa mu buryo bwiza kandi bw'iminsi yose.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Musanze", "doc_type": "a magazine-style feature that describes", "card_id": "71e7d5d63251", "model": "gemma26", "tier": "high", "seconds": 226.2, "completion_tokens": 363, "finish": "stop", "words": 140, "oov": 0.072, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}
 {"id": "1f93a7646175", "lang": "kin", "text": "Mu murenge wa Musanze, imigenzo yo kuremba uruhigi yari ikomeye cyane mu bihe byashize. Iyo umuhambi yakuye inyamaswa mu ishyamba, yagombaga gukora uru rugero rwo kurinda ubuhingi bwe no kubahuriza imyanya y'ibinyabizi n'ibimera byo mu ishyamba. Icyo gihe, imigenzo yagombaga gukorwa ni ukuyobora uruhigi mu rurimi rw'umwotsi waturutse ku nshingano z'iminyago, cyane cyane ukubora inshingano z'iminyago yaturutse ku mvi z'ingwe zashonje. Ibi byari bigamije \"gutunganya\" uruhigi kugira ngo ishyamba ririndwe kandi ntiribure.\n\nNyamara, ubu imigenzo irimo kugabanuka cyane bitewe n'ihinduka ry'igihe n'uburyo abantu bafata ibintu. Abato b'ubu ntabwo baracyakurikiza ayo mabwiriza y'umwotsi w'imvi z'ingwe nk'uko abasaza babikora. Nubwo imigenzo yo kubaha ishyamba ikomeje kubaho mu buryo bw'ubwumvikane, uburyo bwo kuremba uruhigi bukaba bwagezweho mu buryo bwo kwibuka amateka, aho kuba igikorwa cy'ibanze ryagombaga gukorwa buri gihe umuhambi yatsinze.", "topic": "kuremba uruhigi", "aspect": "folklore, tricksters and animals", "place": "Musanze", "doc_type": "a magazine-style feature that describes", "card_id": "2266a7fd0ac7", "model": "gemma26", "tier": "high", "seconds": 228.7, "completion_tokens": 377, "finish": "stop", "words": 144, "oov": 0.211, "oov_ratio": 1.21, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "30d51785f2d2", "lang": "kin", "text": "Mwiriwe neza muryango wacu. Uyu munsi turifuza kuganira ku cyo twita kubana neza no kugira ubumwe mu muryango n'abaturanyi bacu. Mu muco wacu, ubumwe n'ubwiyoroshye ni byo bifata umuryango uba uwo kwizerwa. Twibuke ko abaturanyi ari bo bafatanya mu bihe byiza no mu bihe bikomeye. Nta muntu ushobora kwiyegera mu muryango urimo kurenganya abandi cyangwa akubaha nabi.\n\nMu mibanire yacu, tugomba gukoresha amagambo meza n'ubunyangamugayo. Urugero, iyo umuntu afite ikibazo, tugomba kumutega amatwi no kumufasha mu buryo bw'ubushobozi twemeye, aho kumunenga cyangwa kumutega amatwi mu muryango. Kubana neza bisaba kwihangana, kubahana, no gushyira imbere inyungu rusange. Niba buri wese agira umutima w'ubugwaneza, tugiye kubaka igihugu cyiza, kirangwa n'ituze n'ubumwe budahinduka. Nimuze tugendere hamwe mu kubaka umuryango uba urugero rwiza ku bindi bikorwa byose by'ubumuntu. Murakoze cyane.", "topic": "kubana neza", "aspect": "philosophy, proverbs and moral concepts", "place": "Standard", "doc_type": "a radio-talk style essay about", "card_id": "1ffb26768d20", "model": "gemma26", "tier": "high", "seconds": 203.2, "completion_tokens": 329, "finish": "stop", "words": 134, "oov": 0.111, "oov_ratio": 0.64, "en_share": 0.007, "distinct3": 1.0, "keep": true}
+{"id": "7d162b66f119", "lang": "kin", "text": "Mu muco w'u Rwanda, cyane cyane mu mujyi wa Kigali, hari umuhango w'ingenzi witwa gukora ubunyamwuga bw'inkumi. Uyu muhango uba ari igikorwa cy'ubugeni n'ubwigisha bukorwa n'abakobwa bageze mu gihe cyo gukura, bategereje kubaka urugo. Inshingano z'uyu muhango ziba ziri mu maboko y'abakobwa bakuru mu muryango, cyane cyane n'ase (abanyamana) n'ababyeyi b'abakobwa, bakoresha ubumenyi bwabo mu kwigisha inkumi imigenzo n'uburyo bwo kubaho.\n\nInkumi zigishwa imyitwarire myiza, uburyo bwo kubungabunga urugo, no gukora imirimo y'ibanze yo mu rugo nk'uburyo bwo gutegura ibiryo n'uburyo bwo kwitaho. Iri somo rishimangira agaciro k'umukobwa n'uburyo azaba umubyeyi n'umugore uzaba uruhare mu muryango mu gihe azashyingirwa. Ni igikorwa cy'ingenzi kigamije kwitegura inshingano z'ubuzima bw'umugore, bishingiye ku mico n'indangagaciro z'u Rwanda zikomeye.", "topic": "gukora ubunyamwuga bw'inkumi", "aspect": "ceremonies and rites of passage", "place": "Kigali", "doc_type": "an encyclopedic article that explains", "card_id": "47180a0c4571", "model": "gemma26", "tier": "high", "seconds": 221.4, "completion_tokens": 342, "finish": "stop", "words": 137, "oov": 0.071, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/nya.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "6f7bb789cae0", "lang": "nya", "text": "Ufa ndi chakudya chofunika kwambiri m'mabanja ambiri, makamaka m'madera monga ku Lusaka. Chinthu ichi chimapangidwa pokonza mbewu kapena zakudya zina mwa kuzigayidwa mpaka kukhala wofewa kwambiri. Nthawi zambiri, ufa umachokera ku tirigu yemwe wagayidwa bwino kuti akhale wofewa komanso wabwino pogwiritsidwa ntchito.\n\nKomabe, ufa sungakhale wa tirigu okha. Akatswiri a zakudya akhoza kupanga ufa wina wosiyanasiyana pogwiritsa ntchito mbewu zina kapena zakudya zamitundu yosiyanasiyana. Mwachitsanzo, mbatata zouma ikagayidwa bwino, imapanga ufa wofewa womwe ungagwiritsidwe ntchito popanga zakudya zosiyanasiyana. Kupatula zimenezi, nsomba zowuma zitha kugayidwa kuti zipangitse ufa wina wapadera. Cholinga chachikulu cha kugayidwa kumeneku ndikuonetsetsa kuti chakudya chachika chikhale chofewa komanso chosavuta kudya kapena kuphika, chifukwa ufa wofewa ndi umene umakhala wabwino kwambiri m'maphunziro a zakudya.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "a thoughtful essay about", "card_id": "c686892b7066", "model": "gemma26", "tier": "high", "seconds": 211.6, "completion_tokens": 340, "finish": "stop", "words": 119, "oov": 0.108, "oov_ratio": 0.67, "en_share": 0.017, "distinct3": 1.0, "keep": true}
 {"id": "03b5be65fe93", "lang": "nya", "text": "M’tauni ya Lusaka, kachitidwe ka kulemekezana ndi kukhazikitsa maubwenzi kuli ndi mfundo zazikulu kwambiri. Anthu ambiri amagwiritsa ntchito mawu oti mchimwene wanga popanda kukhala kuti ndi mchimwene wawe mwa mbali ya m’banja. Mawu awa amagwiritsidwa ntchito kwambiri pakati pa amuna omwe ali pa msinkhua womwe umodzi, ngakhale kuti si mabanja amodzi.\n\nM’malo amene anthu akukhalira, kudzera m’mawu oti mchimwene wanga, amasonyeza mgwirizano wamphamvu komanso umodzi. Izi zimapangitsa kuti anthu azimva ngati ali m’banja limodzi, zomwe zimathandiza kuti kukhala pamodzi kukhale kosavuta. Ngakhale kuti Lusaka ndi mzinda wamphamvu komanso wamphamvu, kudzera mwa mawu awa, anthu amakwanitsa kusonyeza kuti ali m’mbali imodzi. Choncho, mawu ameneŵa si amangolankhulidwa chabe, koma ndi njira yopatsirana ulemu ndi kusonyeza kuti mulungu wam’mbali imodzi monga abale.", "topic": "mchimwene wanga", "aspect": "kinship and address terms", "place": "Lusaka", "doc_type": "a thoughtful essay about", "card_id": "b72f9ad1c43e", "model": "gemma26", "tier": "high", "seconds": 193.0, "completion_tokens": 318, "finish": "stop", "words": 126, "oov": 0.044, "oov_ratio": 0.27, "en_share": 0.0, "distinct3": 0.984, "keep": true}
 {"id": "4f97d2ac1f4a", "lang": "nya", "text": "Kampani ya Blumhouse, yomwe ikugwira ntchito m’madera a Los Angeles ndi Boston, ndi kampani yodziwika bwino popanga mafilimu odzaza ndi mantha. Kampaniyi yachita zochita zambiri popanga mafilimu osiyanasiyana omwe amakopa anthu ambiri padziko lonse lapansi. Mwa zitsanzo za mafilimu awo, pali 'Ochimwa 2' komanso 'Otsutsana: Chaputala 3'. Anthu ena amakondanso ma mafilimu monga 'Yesja' ndi 'Amityville: The Awakening'. Komanso, kampaniyi yachita bwino kwambiri popanga mafilimu a mndandanda wa 'Purge', pomwe yapanga mafilimu awiri owonjezera amene anthu anawatsatira mwachidwi. Mafilimu a Blumhouse amadziwika ndi kukhala ndi nkhani zosavuta kuzimvetsa koma zozizwitsa kwambiri, zomwe zimapangitsa kuti anthu asiye kuona. Ntchito za kampaniyi zikupitirira pokhazikitsa mafilimu ena atsopano omwe amabweretsa mantha ndi zochitika zosayembekezereka m'mafilimu awo.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "an encyclopedic article that explains", "card_id": "1f52418afdc9", "model": "gemma26", "tier": "high", "seconds": 188.8, "completion_tokens": 308, "finish": "stop", "words": 113, "oov": 0.117, "oov_ratio": 0.72, "en_share": 0.035, "distinct3": 1.0, "keep": true}
+{"id": "d268f89ab8e0", "lang": "nya", "text": "M’tauni monga Blantyre, anthu amagwiritsa ntchito mawu osiyanasiyana pokambirana mwachangu kapena pochita zosekesa. Mawu oti dula mutu ndi mawu amene amagwiritsidwa ntchito pofuna kuseka kapena kusonyeza kuti munthu ali wanzeru kwambiri mpaka kusowa mwayi wake. Ngakhale kuti mawu awa ndi nthawi zambiri amagwiritsidwa ntchito ngati chinthu chosekesa pakati pa anzanu, ena amagwiritsa ntchito mawu amene amakhudza ulemu kapena kudzudzula.\n\nMasiku ano, achinyamata m’madera a ku Blantyre akuyang'ana mawu awa m'njira yosiyana. Achinyamata ambiri amakonda kugwiritsa ntchito dula mutu pakachitika zosekesa pakati pa anzawu, koma ena amati mawu awa ndi achikhalidwe amene asiya kukhala ofunika kwambiri m'moyo wawo wa masiku ano. Ngakhale pali kusiyana kotsika pakati pa achinyamata ndi akuluakulu, mawu awa akupitirizabe kukhala chizindikiro cha kuseka komanso kusonyeza nzeru za munthu m'magulu awo.", "topic": "dula mutu", "aspect": "humour, insults, praise and greetings", "place": "Blantyre", "doc_type": "a school textbook passage on", "card_id": "e7a1607bdf70", "model": "gemma26", "tier": "high", "seconds": 194.2, "completion_tokens": 320, "finish": "stop", "words": 129, "oov": 0.06, "oov_ratio": 0.37, "en_share": 0.008, "distinct3": 0.984, "keep": true}

gemma-pretrain_monolingual/nya.jsonl

@@ -436,3 +436,4 @@
 {"id": "6f7bb789cae0", "lang": "nya", "text": "Ufa ndi chakudya chofunika kwambiri m'mabanja ambiri, makamaka m'madera monga ku Lusaka. Chinthu ichi chimapangidwa pokonza mbewu kapena zakudya zina mwa kuzigayidwa mpaka kukhala wofewa kwambiri. Nthawi zambiri, ufa umachokera ku tirigu yemwe wagayidwa bwino kuti akhale wofewa komanso wabwino pogwiritsidwa ntchito.\n\nKomabe, ufa sungakhale wa tirigu okha. Akatswiri a zakudya akhoza kupanga ufa wina wosiyanasiyana pogwiritsa ntchito mbewu zina kapena zakudya zamitundu yosiyanasiyana. Mwachitsanzo, mbatata zouma ikagayidwa bwino, imapanga ufa wofewa womwe ungagwiritsidwe ntchito popanga zakudya zosiyanasiyana. Kupatula zimenezi, nsomba zowuma zitha kugayidwa kuti zipangitse ufa wina wapadera. Cholinga chachikulu cha kugayidwa kumeneku ndikuonetsetsa kuti chakudya chachika chikhale chofewa komanso chosavuta kudya kapena kuphika, chifukwa ufa wofewa ndi umene umakhala wabwino kwambiri m'maphunziro a zakudya.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "a thoughtful essay about", "card_id": "c686892b7066", "model": "gemma26", "tier": "high", "seconds": 211.6, "completion_tokens": 340, "finish": "stop", "words": 119, "oov": 0.108, "oov_ratio": 0.67, "en_share": 0.017, "distinct3": 1.0, "keep": true}
 {"id": "03b5be65fe93", "lang": "nya", "text": "M’tauni ya Lusaka, kachitidwe ka kulemekezana ndi kukhazikitsa maubwenzi kuli ndi mfundo zazikulu kwambiri. Anthu ambiri amagwiritsa ntchito mawu oti mchimwene wanga popanda kukhala kuti ndi mchimwene wawe mwa mbali ya m’banja. Mawu awa amagwiritsidwa ntchito kwambiri pakati pa amuna omwe ali pa msinkhua womwe umodzi, ngakhale kuti si mabanja amodzi.\n\nM’malo amene anthu akukhalira, kudzera m’mawu oti mchimwene wanga, amasonyeza mgwirizano wamphamvu komanso umodzi. Izi zimapangitsa kuti anthu azimva ngati ali m’banja limodzi, zomwe zimathandiza kuti kukhala pamodzi kukhale kosavuta. Ngakhale kuti Lusaka ndi mzinda wamphamvu komanso wamphamvu, kudzera mwa mawu awa, anthu amakwanitsa kusonyeza kuti ali m’mbali imodzi. Choncho, mawu ameneŵa si amangolankhulidwa chabe, koma ndi njira yopatsirana ulemu ndi kusonyeza kuti mulungu wam’mbali imodzi monga abale.", "topic": "mchimwene wanga", "aspect": "kinship and address terms", "place": "Lusaka", "doc_type": "a thoughtful essay about", "card_id": "b72f9ad1c43e", "model": "gemma26", "tier": "high", "seconds": 193.0, "completion_tokens": 318, "finish": "stop", "words": 126, "oov": 0.044, "oov_ratio": 0.27, "en_share": 0.0, "distinct3": 0.984, "keep": true}
 {"id": "4f97d2ac1f4a", "lang": "nya", "text": "Kampani ya Blumhouse, yomwe ikugwira ntchito m’madera a Los Angeles ndi Boston, ndi kampani yodziwika bwino popanga mafilimu odzaza ndi mantha. Kampaniyi yachita zochita zambiri popanga mafilimu osiyanasiyana omwe amakopa anthu ambiri padziko lonse lapansi. Mwa zitsanzo za mafilimu awo, pali 'Ochimwa 2' komanso 'Otsutsana: Chaputala 3'. Anthu ena amakondanso ma mafilimu monga 'Yesja' ndi 'Amityville: The Awakening'. Komanso, kampaniyi yachita bwino kwambiri popanga mafilimu a mndandanda wa 'Purge', pomwe yapanga mafilimu awiri owonjezera amene anthu anawatsatira mwachidwi. Mafilimu a Blumhouse amadziwika ndi kukhala ndi nkhani zosavuta kuzimvetsa koma zozizwitsa kwambiri, zomwe zimapangitsa kuti anthu asiye kuona. Ntchito za kampaniyi zikupitirira pokhazikitsa mafilimu ena atsopano omwe amabweretsa mantha ndi zochitika zosayembekezereka m'mafilimu awo.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "an encyclopedic article that explains", "card_id": "1f52418afdc9", "model": "gemma26", "tier": "high", "seconds": 188.8, "completion_tokens": 308, "finish": "stop", "words": 113, "oov": 0.117, "oov_ratio": 0.72, "en_share": 0.035, "distinct3": 1.0, "keep": true}
+{"id": "d268f89ab8e0", "lang": "nya", "text": "M’tauni monga Blantyre, anthu amagwiritsa ntchito mawu osiyanasiyana pokambirana mwachangu kapena pochita zosekesa. Mawu oti dula mutu ndi mawu amene amagwiritsidwa ntchito pofuna kuseka kapena kusonyeza kuti munthu ali wanzeru kwambiri mpaka kusowa mwayi wake. Ngakhale kuti mawu awa ndi nthawi zambiri amagwiritsidwa ntchito ngati chinthu chosekesa pakati pa anzanu, ena amagwiritsa ntchito mawu amene amakhudza ulemu kapena kudzudzula.\n\nMasiku ano, achinyamata m’madera a ku Blantyre akuyang'ana mawu awa m'njira yosiyana. Achinyamata ambiri amakonda kugwiritsa ntchito dula mutu pakachitika zosekesa pakati pa anzawu, koma ena amati mawu awa ndi achikhalidwe amene asiya kukhala ofunika kwambiri m'moyo wawo wa masiku ano. Ngakhale pali kusiyana kotsika pakati pa achinyamata ndi akuluakulu, mawu awa akupitirizabe kukhala chizindikiro cha kuseka komanso kusonyeza nzeru za munthu m'magulu awo.", "topic": "dula mutu", "aspect": "humour, insults, praise and greetings", "place": "Blantyre", "doc_type": "a school textbook passage on", "card_id": "e7a1607bdf70", "model": "gemma26", "tier": "high", "seconds": 194.2, "completion_tokens": 320, "finish": "stop", "words": 129, "oov": 0.06, "oov_ratio": 0.37, "en_share": 0.008, "distinct3": 0.984, "keep": true}

gemma-pretrain_monolingual/sna.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "d1224904f292", "lang": "sna", "text": "Matambudziko emusoro anogona kukanganisa munhu zvakanyanya kubva achiri mwana kusvika akura. Kana munhu achitambura nezvirwere zvepfungwa, zvinogona kumubvimbisa kuti asakwanise kudzidza zvakanaka kuchikoro kana kuita basa rakajairika. Izvi zvinogona kuderedza mikana yekuita zvinhu zvakanaka muupenyu hwake. Pamusoro pezvo, matambudziko aya anogona kuvhiringidza hukama hwemunhu nevanhu vakapoteredza, sezvo achibva asarura kudyidzana nevamwe kana kugarisana nemhuri nenzira kwayo. Kurwadziwa kwenguva refu mumusoro kunokonzera kushushikana nemanzwiro ekunetseka, izvo zvinomugadzira kusafara muhupenyu. Munhu anogona kuzviona ari ari oga uye asina simba rekuzvikurudzira. Nekudaro, matambudziko aya haasi emuviri chete, asi anokanganisa pfungwa nemanzwiro emunhu zvakadzama, zvichikanganisa nzira yaanoenderera mberi neupenyu hwake hwose.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Manyika", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "fef8a296d69f", "model": "gemma26", "tier": "high", "seconds": 191.9, "completion_tokens": 296, "finish": "stop", "words": 97, "oov": 0.103, "oov_ratio": 0.5, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "6dfb56faad39", "lang": "sna", "text": "KuMasvingo, vanhu vanotevedzera tsika dzechinyakare panyaya yemubhanzi we mbira dzevatorwa. Izvi zvinoitwa panguva dzekuita mitambo yekupemberera madzitateguru kana kupa nekutenda. Vanodzidzisa vana vavo kuridza mbira nenzira kwayo, vachishandisa makuva nemitinhiminya inozivikanwa nevanhu vemunharaunda iyi. \n\nPakunzi mbira dzevatorwa, vanhu vanosangana pamidziyo yakachengeteka uye vanovara chiratidzo chekuti vanoda kutaura nevadzimu. Vanotanga nekupfeka zvipfeko zvechinyakare uye vanoshandisa ngoma nemitinhiminya inobatanidza mweya wekudzivirira. Vanhu vanenge vakatsvaka kuridza kwakadzika, uko ruzivo rwakabva kune vakuru vemhuri vanoziva zvakavanzika zvemunyika iyi. Musoro wemubhanzi unofanira kunge wakatsvinda kuti madzitateguru azvinzwe nekufara. Izvi zvinoitwa nemazvo kuitira kuti kuremekedzwa kwevadzimu kusakanganikwa, uye kuti tsika dzedu dzekuMasvingo dzichiri kurarama zvakanaka kusvika kune zvinotevera.", "topic": "mbira dzevatorwa", "aspect": "music, dance, film and sport", "place": "Masvingo", "doc_type": "a practical explainer (how people do it) about", "card_id": "4dd9cb431872", "model": "gemma26", "tier": "high", "seconds": 210.2, "completion_tokens": 334, "finish": "stop", "words": 102, "oov": 0.238, "oov_ratio": 1.15, "en_share": 0.01, "distinct3": 1.0, "keep": true}
 {"id": "fbed7337b90e", "lang": "sna", "text": "Pachidimbu, doro rehonye inogadzirwa nemuenzaniso wekuti vanhu vechiZezuru vanofara nekuwana zviyo zvitsva zvemupunga wemuchero kana hupfu hwezviyo zvakaita semupunga wemuchero. Kana kurova kwezviyo zvotanga, vanhu vanosanganisa zviyo izvi nemvura kuti vagadzire doro rinoshandiswa mukupemberera kukura kwezviyo zvacho. Mushure mekugadzirwa kwaro, doro iri rinogoverwa zvakanaka pakati pevanhu vose munharaunda. Izvi zvinoitwa kuti vanhu vazive kuti zviyo zvatsvaka uye kuti mbeu dzakabudirira. Kupanana doro iri kunosimudzira kubatana nekubatana kwevanhu mumusha panguva yekupemberera kukura kwezviyo zvitsva. Munhu anenge akabudirira pakukohwa anoziva kuti anofanira kupa vamwe kuti mufaro uve wese. Izvi zvinoratidza rudo nekuremekedzana pakati pevanhu vemuHarare uye kudzivirira nzara nekukudza zvipo zvepasi pano.", "topic": "doro rehonye", "aspect": "festivals, calendar and weather", "place": "Zezuru (Harare)", "doc_type": "a practical explainer (how people do it) about", "card_id": "efbbb519355d", "model": "gemma26", "tier": "high", "seconds": 189.0, "completion_tokens": 294, "finish": "stop", "words": 100, "oov": 0.15, "oov_ratio": 0.73, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "2fa65370b961", "lang": "sna", "text": "Muzuva ranhasi, tsika dzechivanhu dziri kushanduka zvishoma nezvishoma mumagariro evanhu vechiKaranga. Chimwe chezvinhu zvakakosha zvaive zvakadzika midzi muupenyu hwevanhukadzi ndezvekuvhura nokuvhura kumeso kwemuviri kuburikidza nezviratidzo zvechivanhu. Rukova, iyo imitsara yemabheyisi yaifambiswa pamapfudzi emuviri kana kumapfudzi emuzvimba, yaive chinhu chakavanzika chakaiswa pasi pemitunhu nemasauya.\n\nKare, rukova yaive chiratidzo chekuchengetedza kuremekedzwa kwemukadzi uye kutaridza unhu hwake hwakanaka pamberi pevanhu vemunharaunda. Maive nemabheyisi akasiyana-siyana aive nezvinoreva zvakasiyana. Asi mazuva ano, nekuda kwekushanduka kwenguva nemagariro emazuva ano, tsika iyi yava kuderera. Vanhukadzi vazhinji vave kushaya ruzivo rwekubatanidza rukova nemitunhu yavo sezvakaitwa nevakuru. Kunyange zvazvo kuremekedzwa kwemuviri kusati kashanduka zvachose, maitiro ekushongedza nenzira iyi ari kurasika, zvichiita kuti ruzivo rwehunhu hwechiKaranga runatsiridzirwe nemazuva ano.", "topic": "rukova", "aspect": "clothing, beauty and body", "place": "Karanga", "doc_type": "a thoughtful essay about", "card_id": "15d05d1c92db", "model": "gemma26", "tier": "high", "seconds": 232.1, "completion_tokens": 370, "finish": "stop", "words": 110, "oov": 0.255, "oov_ratio": 1.24, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/sna.jsonl

@@ -442,3 +442,4 @@
 {"id": "d1224904f292", "lang": "sna", "text": "Matambudziko emusoro anogona kukanganisa munhu zvakanyanya kubva achiri mwana kusvika akura. Kana munhu achitambura nezvirwere zvepfungwa, zvinogona kumubvimbisa kuti asakwanise kudzidza zvakanaka kuchikoro kana kuita basa rakajairika. Izvi zvinogona kuderedza mikana yekuita zvinhu zvakanaka muupenyu hwake. Pamusoro pezvo, matambudziko aya anogona kuvhiringidza hukama hwemunhu nevanhu vakapoteredza, sezvo achibva asarura kudyidzana nevamwe kana kugarisana nemhuri nenzira kwayo. Kurwadziwa kwenguva refu mumusoro kunokonzera kushushikana nemanzwiro ekunetseka, izvo zvinomugadzira kusafara muhupenyu. Munhu anogona kuzviona ari ari oga uye asina simba rekuzvikurudzira. Nekudaro, matambudziko aya haasi emuviri chete, asi anokanganisa pfungwa nemanzwiro emunhu zvakadzama, zvichikanganisa nzira yaanoenderera mberi neupenyu hwake hwose.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Manyika", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "fef8a296d69f", "model": "gemma26", "tier": "high", "seconds": 191.9, "completion_tokens": 296, "finish": "stop", "words": 97, "oov": 0.103, "oov_ratio": 0.5, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "6dfb56faad39", "lang": "sna", "text": "KuMasvingo, vanhu vanotevedzera tsika dzechinyakare panyaya yemubhanzi we mbira dzevatorwa. Izvi zvinoitwa panguva dzekuita mitambo yekupemberera madzitateguru kana kupa nekutenda. Vanodzidzisa vana vavo kuridza mbira nenzira kwayo, vachishandisa makuva nemitinhiminya inozivikanwa nevanhu vemunharaunda iyi. \n\nPakunzi mbira dzevatorwa, vanhu vanosangana pamidziyo yakachengeteka uye vanovara chiratidzo chekuti vanoda kutaura nevadzimu. Vanotanga nekupfeka zvipfeko zvechinyakare uye vanoshandisa ngoma nemitinhiminya inobatanidza mweya wekudzivirira. Vanhu vanenge vakatsvaka kuridza kwakadzika, uko ruzivo rwakabva kune vakuru vemhuri vanoziva zvakavanzika zvemunyika iyi. Musoro wemubhanzi unofanira kunge wakatsvinda kuti madzitateguru azvinzwe nekufara. Izvi zvinoitwa nemazvo kuitira kuti kuremekedzwa kwevadzimu kusakanganikwa, uye kuti tsika dzedu dzekuMasvingo dzichiri kurarama zvakanaka kusvika kune zvinotevera.", "topic": "mbira dzevatorwa", "aspect": "music, dance, film and sport", "place": "Masvingo", "doc_type": "a practical explainer (how people do it) about", "card_id": "4dd9cb431872", "model": "gemma26", "tier": "high", "seconds": 210.2, "completion_tokens": 334, "finish": "stop", "words": 102, "oov": 0.238, "oov_ratio": 1.15, "en_share": 0.01, "distinct3": 1.0, "keep": true}
 {"id": "fbed7337b90e", "lang": "sna", "text": "Pachidimbu, doro rehonye inogadzirwa nemuenzaniso wekuti vanhu vechiZezuru vanofara nekuwana zviyo zvitsva zvemupunga wemuchero kana hupfu hwezviyo zvakaita semupunga wemuchero. Kana kurova kwezviyo zvotanga, vanhu vanosanganisa zviyo izvi nemvura kuti vagadzire doro rinoshandiswa mukupemberera kukura kwezviyo zvacho. Mushure mekugadzirwa kwaro, doro iri rinogoverwa zvakanaka pakati pevanhu vose munharaunda. Izvi zvinoitwa kuti vanhu vazive kuti zviyo zvatsvaka uye kuti mbeu dzakabudirira. Kupanana doro iri kunosimudzira kubatana nekubatana kwevanhu mumusha panguva yekupemberera kukura kwezviyo zvitsva. Munhu anenge akabudirira pakukohwa anoziva kuti anofanira kupa vamwe kuti mufaro uve wese. Izvi zvinoratidza rudo nekuremekedzana pakati pevanhu vemuHarare uye kudzivirira nzara nekukudza zvipo zvepasi pano.", "topic": "doro rehonye", "aspect": "festivals, calendar and weather", "place": "Zezuru (Harare)", "doc_type": "a practical explainer (how people do it) about", "card_id": "efbbb519355d", "model": "gemma26", "tier": "high", "seconds": 189.0, "completion_tokens": 294, "finish": "stop", "words": 100, "oov": 0.15, "oov_ratio": 0.73, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "2fa65370b961", "lang": "sna", "text": "Muzuva ranhasi, tsika dzechivanhu dziri kushanduka zvishoma nezvishoma mumagariro evanhu vechiKaranga. Chimwe chezvinhu zvakakosha zvaive zvakadzika midzi muupenyu hwevanhukadzi ndezvekuvhura nokuvhura kumeso kwemuviri kuburikidza nezviratidzo zvechivanhu. Rukova, iyo imitsara yemabheyisi yaifambiswa pamapfudzi emuviri kana kumapfudzi emuzvimba, yaive chinhu chakavanzika chakaiswa pasi pemitunhu nemasauya.\n\nKare, rukova yaive chiratidzo chekuchengetedza kuremekedzwa kwemukadzi uye kutaridza unhu hwake hwakanaka pamberi pevanhu vemunharaunda. Maive nemabheyisi akasiyana-siyana aive nezvinoreva zvakasiyana. Asi mazuva ano, nekuda kwekushanduka kwenguva nemagariro emazuva ano, tsika iyi yava kuderera. Vanhukadzi vazhinji vave kushaya ruzivo rwekubatanidza rukova nemitunhu yavo sezvakaitwa nevakuru. Kunyange zvazvo kuremekedzwa kwemuviri kusati kashanduka zvachose, maitiro ekushongedza nenzira iyi ari kurasika, zvichiita kuti ruzivo rwehunhu hwechiKaranga runatsiridzirwe nemazuva ano.", "topic": "rukova", "aspect": "clothing, beauty and body", "place": "Karanga", "doc_type": "a thoughtful essay about", "card_id": "15d05d1c92db", "model": "gemma26", "tier": "high", "seconds": 232.1, "completion_tokens": 370, "finish": "stop", "words": 110, "oov": 0.255, "oov_ratio": 1.24, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/stats.json

@@ -9,13 +9,13 @@
   "som": 441,
   "orm": 441,
   "xho": 444,
-  "afr": 445,
-  "sna": 444,
-  "kin": 434,
-  "nya": 438,
+  "afr": 446,
+  "sna": 445,
+  "kin": 435,
+  "nya": 439,
   "tsn": 267,
   "sot": 292,
-  "wol": 419,
+  "wol": 420,
   "bam": 11,
   "mlg": 429,
   "twi": 49,
@@ -45,13 +45,13 @@
   "som": 76027,
   "orm": 56592,
   "xho": 41365,
-  "afr": 97122,
-  "sna": 46721,
-  "kin": 57586,
-  "nya": 57053,
+  "afr": 97340,
+  "sna": 46831,
+  "kin": 57723,
+  "nya": 57182,
   "tsn": 66588,
   "sot": 69917,
-  "wol": 90830,
+  "wol": 91037,
   "bam": 1851,
   "mlg": 93426,
   "twi": 1182,
@@ -81,13 +81,13 @@
   "som": 447,
   "orm": 447,
   "xho": 447,
-  "afr": 446,
-  "sna": 446,
-  "kin": 446,
-  "nya": 446,
-  "tsn": 446,
+  "afr": 447,
+  "sna": 447,
+  "kin": 447,
+  "nya": 447,
+  "tsn": 447,
   "sot": 446,
-  "wol": 446,
+  "wol": 447,
   "bam": 446,
   "mlg": 446,
   "ful": 446,

gemma-pretrain_monolingual/tsn.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "60e732081645", "lang": "tsn", "text": "Mo gare ga ditoropo tse di tletseng moferefere jaaka Sepitori, go na le thuto e e botlhokwa e e re rutang ka boitshwaro le botho. Fa re bua ka go amogêla ka diatla tse pedi, ga re bue fela ka go neela kgotsa go amogêla selo se se tshwarwagang ka diatla, mme re bua ka go amogêla ka mowa otlhe le ka tshepo e e tletseng. Se ke sebopego sa boitshwaro se se bontshang gore motho o amogêla nnete, kgakololo, kgotsa mosepele wa botshelo ka mowa o o tletseng, a sa tlhoke go tlhoboga kgotsa go nna le kgalemo mo pelong.\n\nMo setšhabeng sa rona, go amogêla ka diatla tse pedi go tlhagisa gore motho o na le kutlwelobotlhoko le go ikokobetsa. Fa motho a neela se sengwe se se botlhokwa, go amogêla ka diatla tse pedi go supa gore o amogêla ka tlotlo le ka thabo e e tletseng. Se se re ruta gore go amogêla molaetsa kgotsa boikarabelo ga se fela go se utlwa, mme ke go se amogêla ka mowa o o rategang le o o ikemiseditseng go dira ka boammaaruri.\n\nMo mafelong a a jaaka Sepitori, fa re kopana le batho ba ba farologaneng, tsela e re amogelang dintlha le dikakanyo ka yone e bontsha mowa wa rona. Go amogêla ka diatla tse pedi ke go bontsha gore re na le mowa o o bulegileng, o o amogelang nnete le boikarabelo ka tlotlo le ka mowa o o nang le kutlwelobotlhoko mo go ba ba re neelang sengwe.", "topic": "go amogêla ka diatla tse pedi", "aspect": "philosophy, proverbs and moral concepts", "place": "Pretoria (Sepitori)", "doc_type": "a magazine-style feature that describes", "card_id": "25256fd72b2a", "model": "gemma26", "tier": "high", "seconds": 281.4, "completion_tokens": 471, "finish": "stop", "words": 252, "oov": 0.123, "oov_ratio": 0.93, "en_share": 0.016, "distinct3": 0.884, "keep": true}
 {"id": "caa33351a8df", "lang": "tsn", "text": "Mo gare ga ditoropo tse di tletseng moferefere jaaka Pretoria, kwa go re go nna le botshelo jo bo tletseng ditsheko le dikakanyo, go na le molaetsa o o botlhokwa o o re rutang ka boitshwaro. Ke thuto ya go itshwarela, e e leng tsela ya go laola mmele le mowa gore motho a seka a ikitlaela mo ditirolong tse di sa siamang. Go itshwarela ga se go ineela fela, mme ke thuto e e tseneletseng ya boitshwaro e e tlhokang bopelotelele le go ikemela.\n\nMo Setswaneng, re itse gore mmele ke sedirisiwa sa motho, mme fa motho a sa se laole, go ka nna le ditlamorago tse di maswe mo botshelong jwa gagwe le mo setshabeng. Go itshwarela go tlhagelela jaaka tsela ya go kgobokanya maikutlo le go emisa mmele go thibela bogale kgotsa moferefere wa mowa. Fa motho a ithuta go itshwarela, o nna le boikarabelo jo bo kwa godimo mo ditirolong tsa gagwe tsotlhe.\n\nMo mafelong a a jaaka Sepitori, kwa go nang le batho ba bantsi ba ba farologaneng, thuto e e nna botlhokwa thata. Go kgona go ikemela ka mmele le ka megopolo go thusa go aga motse o o nang le kagiso le tlotlo. Ka jalo, go itshwarela ga se go kgaotsa go tsamaya, mme ke go tsamaya ka tsela e e tsamaelanang le boitshwaro jo bo siameng, go tlhola motho yo o nang le seriti le boikarabelo mo setshabeng sa gagwe.", "topic": "go itshwarela", "aspect": "philosophy, proverbs and moral concepts", "place": "Pretoria (Sepitori)", "doc_type": "a magazine-style feature that describes", "card_id": "3fb59e48931f", "model": "gemma26", "tier": "high", "seconds": 260.1, "completion_tokens": 458, "finish": "stop", "words": 238, "oov": 0.066, "oov_ratio": 0.5, "en_share": 0.025, "distinct3": 0.97, "keep": true}
 {"id": "ff72b067b430", "lang": "tsn", "text": "Ke gopola ka tlhognolo fa ke ne ke sa le mme mongwe wa baeteledipele mo Gaborone. Letsatsi le lengwe, morwa wa me, Thabo, o ne a tla a tletse boitumelo jo bo feteletseng, a phatshima matlho a gagwe. O ne a mpolella gore o ne a amogelesega kwa sekologing se se itsegeng ka leina la lekôlô la batsomi. Ke ne ka nna moferefere ka ntlha ya gore ke ne ke itse gore sekolo seo se na le ditiro tse di sa siamang.\n\nBa ne ba itse go kgaola barutwana ba dikoleji tse dingwe ka go ba neela dithuso tsa thuto le dikoloto tse di tletseng, mme se se ne se dira gore sekolo seo se nne le barutwana ba ba botlhokwa thata. Ke ne ke itse gore ga se gore ba batla go thusa ba ba tlhokang, mme ba batla fela go kgaola bofefo mo dikolong tse dingwe gore ba kgone go nna le leina le le kwa godimo. \n\nFa ke mmontsha ka matlho a a tletseng poifo, o ne a mpolella gore ga go na sepe se se maswe, mme go tla mo thusa go tswelela ka dithuto tsa gagwe. Go ne go le thata go mo tlhalosetsa gore lekôlô la batsomi le tshela ka go kgaola ba bangwe, mme nako nngwe morutwana o ne a bona fela ditshegetso tse di kgatlhang. Ke ne ke itse gore botshelo jwa thuto bo tlhoka botlhale, mme go tlhagafala ga go a tshwanela go nna ka go kgaola ba bangwe.", "topic": "lekôlô la batsomi", "aspect": "school, work and migration", "place": "Botswana (Gaborone)", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "314eac834ee9", "model": "gemma26", "tier": "high", "seconds": 250.2, "completion_tokens": 429, "finish": "stop", "words": 248, "oov": 0.113, "oov_ratio": 0.85, "en_share": 0.044, "distinct3": 0.923, "keep": false}
+{"id": "72b879b80762", "lang": "tsn", "text": "Mo toropong ya Pretoria, ngwana o ithuta ka ditiro tsa batho ka go lebela se se diregang mo malapeng le mo tseleng. Fa a bona mme kgotsa mma-mmanete a kgaola moriri wa gagwe a nna le moriri o mokhutshwane, ngwana o a tlhagafala mme a botsa gore ke eng. Mo setshabeng sa rona, moriri o mokhutshwane o na le thuto e e tseneletseng.\n\nNgwana o ithuta gore fa motho a kgaola moriri wa gagwe go nna mokhutshwane, go ka tlhagelela nako ya maswabi. Fa go na le loso mo lapa, go kgaolwa ga moriri ke tsela ya go bontsha gore motho o le mo maswabiseng mme o tlhola a le mo ntweng ya go amogela lehu leo. Ngwana o bona batho ba tshotse mowa wa go ikutlwa ba le kwa tlase, mme se se mo ruta gore go na le nako ya go lila.\n\nLe fa go ntse jalo, ngwana o ithuta gape gore moriri o mokhutshwane o ka nna tshimologo e ntšha. Fa motho a fetoga botshelo, a tlogela ditiro tsa bogologolo mme a batla go simolola lenyalo le le ntšha kgotsa botshelo jo bo bušego, go kgaola moriri ke go bontsha gore o fetogile. Ka go lebela ditiro tse mo Pretoria, ngwana o ithuta go tlhaloganya maswabi le tshimologo e ntšha ka go bona fa moriri o nna sekao sa mowa wa motho.", "topic": "moriri o mokhutshwane", "aspect": "clothing, beauty and body", "place": "Pretoria (Sepitori)", "doc_type": "a practical explainer (how people do it) about", "card_id": "fbeb84f1b63c", "model": "gemma26", "tier": "high", "seconds": 239.4, "completion_tokens": 409, "finish": "stop", "words": 226, "oov": 0.05, "oov_ratio": 0.37, "en_share": 0.044, "distinct3": 0.933, "keep": false}

gemma-pretrain_monolingual/wol.all.jsonl

@@ -444,3 +444,4 @@
 {"id": "abfaf7d3ea50", "lang": "wol", "text": "Ci biir Gambiya, jigéen ak jigeen ñi dañuy jëfandikoo baat \"dégg naa la\" ci anam yu bare. Baat biي amul benn firi bu mucc, waaye li nu koy wax ak ni nu koy waxé la lay won. Su fekké ne nit ki dafa bëgg sa mbir walla dafa am xol bu rafet, \"dégg naa la\" mën na nekk jëf ju sori ci wërsëg ak mbax. Waaye, su nu koy waxé ak kàddu gu ñu lëndëm wala kàddu gu rëy, mën na nekk nax-nax walla kàddu gu ñu bëgg a xat.\n\nLoolu tax, xale yi tey dañuy jéem a xool baat bi ci anam bu bees. Ñu bari ci xale yi, dañuy jëfandikoo \"dégg naa la\" ngir nax nit ñi walla ngir bëgg a dindi nit ki ci seen kanam ci anam bu neex. Su fekké ne nit ki dafay wax lu rëy wala lu amul solo, xale bi mën na wax \"dégg naa la\" ngir mu nekk nax-nax, te mu nekk ne: \"dama lay dégg waaye li nga wax du am solo ci man\". Ñu bari ci xale yi, dañuy jëfandikoo ko ngir dindi kàddu gën a rëy ci anam bu yomb. Loolu day wone ne baat bi dafa nekk lu am solo ci mbindu kàddu ak ci wàllu nax-nax ci biir mbooloo mi.", "topic": "dégg naa la", "aspect": "humour, insults, praise and greetings", "place": "Gambian", "doc_type": "a practical explainer (how people do it) about", "card_id": "231c6d31e4ba", "model": "gemma26", "tier": "high", "seconds": 233.7, "completion_tokens": 396, "finish": "stop", "words": 217, "oov": 0.037, "oov_ratio": 0.23, "en_share": 0.018, "distinct3": 0.912, "keep": true}
 {"id": "f883c6f1ed07", "lang": "wol", "text": "Ci biir dëkkub Banjul, am na ay sàrt yu rëy yu ñu koy def ci yoonu nuyoo ak jëf yu am solo ci dund gi. Lu ci gëna famm mooy samp, kàddu yu ñu jëfandikoo ci wàllu nuyoo ak kàddu yu ñu koy wax ci biir xajlu. Boo joxee xale bu bees, ñu ngi def tàggat ak xewu-xewu yu am solo ci biir kër gi.\n\nCi biir xéem-xéem bi, marabout la ñu koy jox ngir mu def li ñu koy waxee. Marabout bi, ci biir xajlu bi, dina def samp ci biir xale bi. Samp mooy fëssal kàddu wala lëm ci biir gres-gris bu ñu sàkk, te mu ngi sàkk ngir mu nekk ay kàddu yu am doole. Ñu ngi koy tàkk ci biir kàttan walla ci biir xal (poñ) xale bi, ngir mu nekk lu ko dëgërël te mu fay kàttan ak mbegeel.\n\nLii du mbir yu yomb, waaye dafa am solo lool ci xam-xam ak ci sàrtu mbooloo mi. Ñu ngi koy def ci jàmm, te ñu ngi koy joxee ngir xale bi mu nekk nit ku dëgër ci biir mbooloo mi. Samp bi, du lu ñu def rek, waaye dafa am kàddu yu ñu sàkk ci biir gres-gris gi, te loolu mooy kàddu yu ñu koy jox ngir mu nekk ci jàmm ak kàttan.", "topic": "samp", "aspect": "ceremonies and rites of passage", "place": "Banjul", "doc_type": "a practical explainer (how people do it) about", "card_id": "cb9a8c0d7f62", "model": "gemma26", "tier": "high", "seconds": 248.4, "completion_tokens": 430, "finish": "stop", "words": 222, "oov": 0.122, "oov_ratio": 0.77, "en_share": 0.0, "distinct3": 0.914, "keep": true}
 {"id": "8ae855d4d90f", "lang": "wol", "text": "Assalamualaykum ñëpp, nangeen def? Tay, bëgg nañu waxtaan ci benn xam-xam bu am solo ci sunu mbooloo, loolu ci dëkkub Banjul ak ci mbay, mbalit ak jëll. Ñu ngi wax ci lu ñuy woowe \"taaru mbaar\".\n\nCi sunu réew, mbaar mooy sémbu bi gëna am solo ci mbooloo mi. Lu am solo la ci wàllu liggéey, te loolu du rekk liggéey, waaye mbax ak nuyoo la. Su ñu jëkké mbaar, am na benn kërëñ bu am solo: kër-kër bi ak dëkk-bi dañuy xar ba ku jëkk ci mbooloo mi, mooy kër-kër bi walla kër-gi. Booy xam ne taaru mbaar mooy jëkk ci mbaar gi, xam nga ne loolu du rekk lekk, waaye mbax la ak tàggat.\n\nKër-kër gi dafay jëkk lekk mbaar gi ci bés bi mu jëkké, ba ñu mën a lekk ci mbooloo mi yépp. Loolu dafay wone ne kër-kër gi mooy kër-kër bu nuyoo, te mooy kii di joxe dëkk-bi ak mbooloo mi mbax. Loolu mu ngi jóge ci sunu teggin, ci kër-kër yi ak ci xam-xam bi ñu joxe ci sunu maam yi. Taaru mbaar dafay wone ne liggéey bi am na solo, te ñun ñépp dañuy rëbb ci benn xol. Ñun ñiy dëkk Banjul, ñu ngi xam ne loolu mooy sunu teggin, sunu mbooloo, ak sunu mbax.", "topic": "taaru mbaar", "aspect": "farming, fishing and herding", "place": "Banjul", "doc_type": "a radio-talk style essay about", "card_id": "f9ea06a1ac44", "model": "gemma26", "tier": "high", "seconds": 263.1, "completion_tokens": 457, "finish": "stop", "words": 223, "oov": 0.093, "oov_ratio": 0.59, "en_share": 0.004, "distinct3": 0.959, "keep": true}
+{"id": "629702a61d42", "lang": "wol", "text": "Ci dëkkub Banjul, am na benn mbir yu ñu ràññee ci biir politig, ñu koy wax \"jotaayu politig\". Lii mooy xaalis yu ndaw yu ñu joxe ci yoonu mbooloo walla ci biir kàddu yu ñuy def ngir wone ko nuy dëggal walla ñuy tàmbale benn liggéey. Ci yoonu kàddu walla ci jamono yuy tàmbale kàddu yi, mbooloo yi dañuy laaj xaalis walla mbir yu ndaw ngir jàppale ñu ñu nekk ci biir mbooloo mi.\n\nLii lu am solo la ci dëkkub Banjul ndax mbooloo mi bari na te mbooloo mi dañuy sàkku mbir yu ñu mën a jëfandikoo ci dund gu nekk. Ci jamono kàddu yi, ñu nekk ci politig dañuy joxe xaalis yooyu ngir mbooloo mi mu nekk ci biir kàddu gi walla ngir mu nekk ci mbooloo mi. Lu ko jafe mooy ne xaalis yooyu du liggéey bu am solo, waaye lu ñu xam ne mën na nekk kàddu yu ñuy joxe ngir taxawu mbooloo mi ci jamono kàddu yi.\n\nCi biir dund gu nekk, lii mën na nekk mbir yu bari. Ñu nekk ci politig dañuy def lool, te mbooloo mi dañuy xam ne jotaayu politig mooy lu ñu joxe ci jamono kàddu yi rek. Loolu mooy li ñu koy wax ci dëkkub Banjul.", "topic": "Jotaayu politig", "aspect": "politics, protest and civic life", "place": "Banjul", "doc_type": "an encyclopedic article that explains", "card_id": "51fe314b3cc4", "model": "gemma26", "tier": "high", "seconds": 232.5, "completion_tokens": 415, "finish": "stop", "words": 207, "oov": 0.062, "oov_ratio": 0.39, "en_share": 0.005, "distinct3": 0.898, "keep": true}

gemma-pretrain_monolingual/wol.jsonl

@@ -417,3 +417,4 @@
 {"id": "abfaf7d3ea50", "lang": "wol", "text": "Ci biir Gambiya, jigéen ak jigeen ñi dañuy jëfandikoo baat \"dégg naa la\" ci anam yu bare. Baat biي amul benn firi bu mucc, waaye li nu koy wax ak ni nu koy waxé la lay won. Su fekké ne nit ki dafa bëgg sa mbir walla dafa am xol bu rafet, \"dégg naa la\" mën na nekk jëf ju sori ci wërsëg ak mbax. Waaye, su nu koy waxé ak kàddu gu ñu lëndëm wala kàddu gu rëy, mën na nekk nax-nax walla kàddu gu ñu bëgg a xat.\n\nLoolu tax, xale yi tey dañuy jéem a xool baat bi ci anam bu bees. Ñu bari ci xale yi, dañuy jëfandikoo \"dégg naa la\" ngir nax nit ñi walla ngir bëgg a dindi nit ki ci seen kanam ci anam bu neex. Su fekké ne nit ki dafay wax lu rëy wala lu amul solo, xale bi mën na wax \"dégg naa la\" ngir mu nekk nax-nax, te mu nekk ne: \"dama lay dégg waaye li nga wax du am solo ci man\". Ñu bari ci xale yi, dañuy jëfandikoo ko ngir dindi kàddu gën a rëy ci anam bu yomb. Loolu day wone ne baat bi dafa nekk lu am solo ci mbindu kàddu ak ci wàllu nax-nax ci biir mbooloo mi.", "topic": "dégg naa la", "aspect": "humour, insults, praise and greetings", "place": "Gambian", "doc_type": "a practical explainer (how people do it) about", "card_id": "231c6d31e4ba", "model": "gemma26", "tier": "high", "seconds": 233.7, "completion_tokens": 396, "finish": "stop", "words": 217, "oov": 0.037, "oov_ratio": 0.23, "en_share": 0.018, "distinct3": 0.912, "keep": true}
 {"id": "f883c6f1ed07", "lang": "wol", "text": "Ci biir dëkkub Banjul, am na ay sàrt yu rëy yu ñu koy def ci yoonu nuyoo ak jëf yu am solo ci dund gi. Lu ci gëna famm mooy samp, kàddu yu ñu jëfandikoo ci wàllu nuyoo ak kàddu yu ñu koy wax ci biir xajlu. Boo joxee xale bu bees, ñu ngi def tàggat ak xewu-xewu yu am solo ci biir kër gi.\n\nCi biir xéem-xéem bi, marabout la ñu koy jox ngir mu def li ñu koy waxee. Marabout bi, ci biir xajlu bi, dina def samp ci biir xale bi. Samp mooy fëssal kàddu wala lëm ci biir gres-gris bu ñu sàkk, te mu ngi sàkk ngir mu nekk ay kàddu yu am doole. Ñu ngi koy tàkk ci biir kàttan walla ci biir xal (poñ) xale bi, ngir mu nekk lu ko dëgërël te mu fay kàttan ak mbegeel.\n\nLii du mbir yu yomb, waaye dafa am solo lool ci xam-xam ak ci sàrtu mbooloo mi. Ñu ngi koy def ci jàmm, te ñu ngi koy joxee ngir xale bi mu nekk nit ku dëgër ci biir mbooloo mi. Samp bi, du lu ñu def rek, waaye dafa am kàddu yu ñu sàkk ci biir gres-gris gi, te loolu mooy kàddu yu ñu koy jox ngir mu nekk ci jàmm ak kàttan.", "topic": "samp", "aspect": "ceremonies and rites of passage", "place": "Banjul", "doc_type": "a practical explainer (how people do it) about", "card_id": "cb9a8c0d7f62", "model": "gemma26", "tier": "high", "seconds": 248.4, "completion_tokens": 430, "finish": "stop", "words": 222, "oov": 0.122, "oov_ratio": 0.77, "en_share": 0.0, "distinct3": 0.914, "keep": true}
 {"id": "8ae855d4d90f", "lang": "wol", "text": "Assalamualaykum ñëpp, nangeen def? Tay, bëgg nañu waxtaan ci benn xam-xam bu am solo ci sunu mbooloo, loolu ci dëkkub Banjul ak ci mbay, mbalit ak jëll. Ñu ngi wax ci lu ñuy woowe \"taaru mbaar\".\n\nCi sunu réew, mbaar mooy sémbu bi gëna am solo ci mbooloo mi. Lu am solo la ci wàllu liggéey, te loolu du rekk liggéey, waaye mbax ak nuyoo la. Su ñu jëkké mbaar, am na benn kërëñ bu am solo: kër-kër bi ak dëkk-bi dañuy xar ba ku jëkk ci mbooloo mi, mooy kër-kër bi walla kër-gi. Booy xam ne taaru mbaar mooy jëkk ci mbaar gi, xam nga ne loolu du rekk lekk, waaye mbax la ak tàggat.\n\nKër-kër gi dafay jëkk lekk mbaar gi ci bés bi mu jëkké, ba ñu mën a lekk ci mbooloo mi yépp. Loolu dafay wone ne kër-kër gi mooy kër-kër bu nuyoo, te mooy kii di joxe dëkk-bi ak mbooloo mi mbax. Loolu mu ngi jóge ci sunu teggin, ci kër-kër yi ak ci xam-xam bi ñu joxe ci sunu maam yi. Taaru mbaar dafay wone ne liggéey bi am na solo, te ñun ñépp dañuy rëbb ci benn xol. Ñun ñiy dëkk Banjul, ñu ngi xam ne loolu mooy sunu teggin, sunu mbooloo, ak sunu mbax.", "topic": "taaru mbaar", "aspect": "farming, fishing and herding", "place": "Banjul", "doc_type": "a radio-talk style essay about", "card_id": "f9ea06a1ac44", "model": "gemma26", "tier": "high", "seconds": 263.1, "completion_tokens": 457, "finish": "stop", "words": 223, "oov": 0.093, "oov_ratio": 0.59, "en_share": 0.004, "distinct3": 0.959, "keep": true}
+{"id": "629702a61d42", "lang": "wol", "text": "Ci dëkkub Banjul, am na benn mbir yu ñu ràññee ci biir politig, ñu koy wax \"jotaayu politig\". Lii mooy xaalis yu ndaw yu ñu joxe ci yoonu mbooloo walla ci biir kàddu yu ñuy def ngir wone ko nuy dëggal walla ñuy tàmbale benn liggéey. Ci yoonu kàddu walla ci jamono yuy tàmbale kàddu yi, mbooloo yi dañuy laaj xaalis walla mbir yu ndaw ngir jàppale ñu ñu nekk ci biir mbooloo mi.\n\nLii lu am solo la ci dëkkub Banjul ndax mbooloo mi bari na te mbooloo mi dañuy sàkku mbir yu ñu mën a jëfandikoo ci dund gu nekk. Ci jamono kàddu yi, ñu nekk ci politig dañuy joxe xaalis yooyu ngir mbooloo mi mu nekk ci biir kàddu gi walla ngir mu nekk ci mbooloo mi. Lu ko jafe mooy ne xaalis yooyu du liggéey bu am solo, waaye lu ñu xam ne mën na nekk kàddu yu ñuy joxe ngir taxawu mbooloo mi ci jamono kàddu yi.\n\nCi biir dund gu nekk, lii mën na nekk mbir yu bari. Ñu nekk ci politig dañuy def lool, te mbooloo mi dañuy xam ne jotaayu politig mooy lu ñu joxe ci jamono kàddu yi rek. Loolu mooy li ñu koy wax ci dëkkub Banjul.", "topic": "Jotaayu politig", "aspect": "politics, protest and civic life", "place": "Banjul", "doc_type": "an encyclopedic article that explains", "card_id": "51fe314b3cc4", "model": "gemma26", "tier": "high", "seconds": 232.5, "completion_tokens": 415, "finish": "stop", "words": 207, "oov": 0.062, "oov_ratio": 0.39, "en_share": 0.005, "distinct3": 0.898, "keep": true}