CPU docs @ 2026-10-31 11:36 UTC

gemma-pretrain_monolingual/amh.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "3aa2bea94b52", "lang": "amh", "text": "ጤና ይስጥልኝ ክቡራን አድማጮቻችን፤ ዛሬ የምናወጋው ስለ ማህበረሰባዊ የውሃ አጠቃቀም ሥርዓት ነው። በባሕር ዳር አካባቢ፣ በተለይም በአባይ ወንዝ ተፋሰስ ለሚገኙ ማህበረሰቦች የውሃ ሙግት ትልቅ ትኩረት የሚሰጠው ጉዳይ ነው። በየቀኑ ሰዎች ለእንስሳት መጠጫና ለግብርና ሥራ የሚጠቀሙበትን የውሃ መጠን በተመለከተ አለመግባባት ሲፈጠር፣ ወንዝ ዳርቻ ላይ የሚኖሩ ታላላቅ አባቶች ወይም ሽማግሌዎች ጣልቃ ይገባሉ። ይህ የባህላዊ ሕግ አፈጻጸም ዛሬም በዕለት ተዕለት ሕይወት ውስጥ በሰላም ለመኖር ትልቅ ሚና አለው። ሽማግሌዎቹ የሁሉንም ወገን ድምፅ በማዳመጥ፣ ፍትሐዊ የሆነ ውሳኔ ይሰጣሉ። ይህም በሰዎች መካከል የሚፈጠረውን አለመግባባት ወደ ትልቅ ግጭት ሳይሸጋገር፣ በአካባቢው ሰላምና ሥርዓት እንዲሰፍን ይረዳል። የዚህ የሽምግልና ሂደት ውጤታማነት ማህበረሰቡ በራሱ ሕግና ሥርዓት እንዲኖር እያደረገው ይገኛል።", "topic": "የውሃ ሙግት", "aspect": "customary law, chieftaincy and governance", "place": "Dire Dawa/Harar", "doc_type": "a radio-talk style essay about", "card_id": "1d176d2c2f26", "model": "gemma26", "tier": "high", "seconds": 210.2, "completion_tokens": 308, "finish": "stop", "words": 98, "oov": 0.116, "oov_ratio": 0.46, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "a2111437fdfc", "lang": "amh", "text": "በድሬዳዋ አካባቢ ባሉ የሕዝብ ተረቶች ውስጥ ጋኔን እንደ መጥፎ መንፈስ ይታያል። ይህ መንፈስ ሰዎችንና ሌሎች ፍጥረታትን የሚያሰቃይ፣ ተንኮል አዘልና ጎጂ ተደርጎ ይገለጻል። ሆኖም በተረቶቹ ውስጥ ጋኔን ሁልጊዜ ድል አያደርግም። በተቃራኒው ብልህ የሆኑ እንስሳት በብልሃታቸውና በተንኮላቸው ጋኔንን ማሸነፍ ይችላሉ። ለምሳሌ፣ ጥንካሬ ቢኖረውም አእምሮው ያልበሰለውን ጋኔን፣ አስተዋይ የሆኑ እንስሳት በማታለል ወይም በፈጠራ የታጀበ ዘዴ በመጠቀም ከጥፋት ያድናሉ። እነዚህ ተረቶች በድሬዳዋ ማህበረሰብ ዘንድ እንደ ትምህርት ይወሰዳሉ። ተረቶቹ የሚያስተላልፉት መልዕክትም፣ ጥንካሬ ብቻውን በቂ ሳይሆን ብልሃትና አስተዋይነት ከባድ ፈተናዎችን ለማለፍ ወሳኝ መሆናቸውን ነው። በዚህም ምክንያት ጋኔን በአሁኑ ጊዜ በታሪኮቹ ውስጥ በአስተሳሰብና በብልህነት የሚሸነፍ ተንኮለኛ መንፈስ ሆኖ ይገለጻል።", "topic": "ጋኔን", "aspect": "folklore, tricksters and animals", "place": "Dire Dawa", "doc_type": "an encyclopedic article that explains", "card_id": "878da05b7973", "model": "gemma26", "tier": "high", "seconds": 196.7, "completion_tokens": 293, "finish": "stop", "words": 92, "oov": 0.301, "oov_ratio": 1.18, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "00951fd10736", "lang": "amh", "text": "በባህር ዳር ገበያ ውስጥ ስሄድ፣ የሰዎች እንቅስቃሴና የንግዱ ትርምስ ሁልጊዜም ያስደንቀኛል። በተለይ የእህልና የእንስሳት ገበያው ሲበዛ፣ የገበያውን ሁኔታ የሚቆጣጠሩት መሀል ሰዎች በብዛት ይታያሉ። እኔ በዘመኔ እነዚህ መሀል ሰዎች የንግዱ ዋነኛ አካል ነበሩ። ገዢና ሻጩን በማገናኘት፣ ዋጋ እየተከራከሩ ሽያጩ እንዲጠናቀቅ ያደርጋሉ። አንዳንዴ ገዢው እንዲገዛ፣ ሌላኛው ደግሞ እንዲሸጥ በማሳመን ረገድ ትልቅ ሚና ይጫወታሉ። እሱ ዋጋውን ሲደራደር፣ እኛ በዝምታ ስንመለከት የንግዱ ስልትና ብልሃት ይገርመናል። መሀል ሰው መኖሩ ለገበያው ፍጥነትና ለሽያጩ መጨረስ አስፈላጊ ቢሆንም፣ አንዳንድ ጊዜ ግን ዋጋው እንዲጨምር ወይም እንዲቀንስ በማድረግ ረገድ የራሳቸው የሆነ ተጽዕኖ አላቸው። ያኔ በባህር ዳር ገበያ ውስጥ የነበረው የንግድ ትርታና የእነዚህ ሰዎች የድርድር ጥበብ ሁልጊዜም ትዝታዬ ሆኖ ይኖራል።", "topic": "መሀል ሰው", "aspect": "markets, money and informal finance", "place": "Bahir Dar", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "72095f44bdf8", "model": "gemma26", "tier": "high", "seconds": 183.3, "completion_tokens": 297, "finish": "stop", "words": 99, "oov": 0.207, "oov_ratio": 0.81, "en_share": 0.0, "distinct3": 0.979, "keep": true}
+{"id": "277f46d8df30", "lang": "amh", "text": "በድሬዳዋ አካባቢ የሚገኙ ማህበረሰቦች ከመንግሥት የመንግሥት መዋቅርና ቢሮክራሲ ውጪ፣ በዘርና በዝምድና ላይ የተመሠረተ የባህል አስተዳደር ሥርዓት ይከተላሉ። ይህ ሥርዓት \"ግይት ስር\" በመባል ይታወቃል። ሰዎች ግጭቶች ሲፈጠሩ ወይም ማህበራዊ ጉዳዮችን ለመፍታት ወደ መንግሥት ፍርድ ቤት ከመሄድ ይልቅ፣ ወደ ነባር የጎሳ መሪዎችና የሽማግሌዎች ምክር ቤት ይሄዳሉ። በግይት ስር ሥርዓት ውስጥ ውሳኔ የሚሰጠው በቤተሰብ ትስስርና በጋራ እሴቶች ላይ በመመስረት ነው። መሪዎቹ የጎሳውን ወንድማማችነትና የዘር ትስስር ጠብቀው፣ ማህበረሰቡ በሰላም እንዲኖርና የውስጥ አንድነቱ እንዳይፈርስ ይሰራሉ። ይህም ሥርዓት ከመደበኛው የመንግሥት አስተዳደር የተለየና በማህበረሰቡ እምነትና ባህላዊ መዋቅር ላይ ብቻ የተመሠረተ ተግባራዊ የአመራር ዘዴ ነው። ሰዎች በዘርና በጎሳ መዋቅራቸው ውስጥ ባላቸው ጥልቅ ትስስር አማካኝነት ጉዳዮቻቸውን በራሳቸው መንገድ ይፈታሉ።", "topic": "ግይት ስር", "aspect": "customary law, chieftaincy and governance", "place": "Dire Dawa", "doc_type": "a practical explainer (how people do it) about", "card_id": "f1933370018f", "model": "gemma26", "tier": "high", "seconds": 200.5, "completion_tokens": 311, "finish": "stop", "words": 100, "oov": 0.259, "oov_ratio": 1.02, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/amh.jsonl

@@ -440,3 +440,4 @@
 {"id": "3aa2bea94b52", "lang": "amh", "text": "ጤና ይስጥልኝ ክቡራን አድማጮቻችን፤ ዛሬ የምናወጋው ስለ ማህበረሰባዊ የውሃ አጠቃቀም ሥርዓት ነው። በባሕር ዳር አካባቢ፣ በተለይም በአባይ ወንዝ ተፋሰስ ለሚገኙ ማህበረሰቦች የውሃ ሙግት ትልቅ ትኩረት የሚሰጠው ጉዳይ ነው። በየቀኑ ሰዎች ለእንስሳት መጠጫና ለግብርና ሥራ የሚጠቀሙበትን የውሃ መጠን በተመለከተ አለመግባባት ሲፈጠር፣ ወንዝ ዳርቻ ላይ የሚኖሩ ታላላቅ አባቶች ወይም ሽማግሌዎች ጣልቃ ይገባሉ። ይህ የባህላዊ ሕግ አፈጻጸም ዛሬም በዕለት ተዕለት ሕይወት ውስጥ በሰላም ለመኖር ትልቅ ሚና አለው። ሽማግሌዎቹ የሁሉንም ወገን ድምፅ በማዳመጥ፣ ፍትሐዊ የሆነ ውሳኔ ይሰጣሉ። ይህም በሰዎች መካከል የሚፈጠረውን አለመግባባት ወደ ትልቅ ግጭት ሳይሸጋገር፣ በአካባቢው ሰላምና ሥርዓት እንዲሰፍን ይረዳል። የዚህ የሽምግልና ሂደት ውጤታማነት ማህበረሰቡ በራሱ ሕግና ሥርዓት እንዲኖር እያደረገው ይገኛል።", "topic": "የውሃ ሙግት", "aspect": "customary law, chieftaincy and governance", "place": "Dire Dawa/Harar", "doc_type": "a radio-talk style essay about", "card_id": "1d176d2c2f26", "model": "gemma26", "tier": "high", "seconds": 210.2, "completion_tokens": 308, "finish": "stop", "words": 98, "oov": 0.116, "oov_ratio": 0.46, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "a2111437fdfc", "lang": "amh", "text": "በድሬዳዋ አካባቢ ባሉ የሕዝብ ተረቶች ውስጥ ጋኔን እንደ መጥፎ መንፈስ ይታያል። ይህ መንፈስ ሰዎችንና ሌሎች ፍጥረታትን የሚያሰቃይ፣ ተንኮል አዘልና ጎጂ ተደርጎ ይገለጻል። ሆኖም በተረቶቹ ውስጥ ጋኔን ሁልጊዜ ድል አያደርግም። በተቃራኒው ብልህ የሆኑ እንስሳት በብልሃታቸውና በተንኮላቸው ጋኔንን ማሸነፍ ይችላሉ። ለምሳሌ፣ ጥንካሬ ቢኖረውም አእምሮው ያልበሰለውን ጋኔን፣ አስተዋይ የሆኑ እንስሳት በማታለል ወይም በፈጠራ የታጀበ ዘዴ በመጠቀም ከጥፋት ያድናሉ። እነዚህ ተረቶች በድሬዳዋ ማህበረሰብ ዘንድ እንደ ትምህርት ይወሰዳሉ። ተረቶቹ የሚያስተላልፉት መልዕክትም፣ ጥንካሬ ብቻውን በቂ ሳይሆን ብልሃትና አስተዋይነት ከባድ ፈተናዎችን ለማለፍ ወሳኝ መሆናቸውን ነው። በዚህም ምክንያት ጋኔን በአሁኑ ጊዜ በታሪኮቹ ውስጥ በአስተሳሰብና በብልህነት የሚሸነፍ ተንኮለኛ መንፈስ ሆኖ ይገለጻል።", "topic": "ጋኔን", "aspect": "folklore, tricksters and animals", "place": "Dire Dawa", "doc_type": "an encyclopedic article that explains", "card_id": "878da05b7973", "model": "gemma26", "tier": "high", "seconds": 196.7, "completion_tokens": 293, "finish": "stop", "words": 92, "oov": 0.301, "oov_ratio": 1.18, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "00951fd10736", "lang": "amh", "text": "በባህር ዳር ገበያ ውስጥ ስሄድ፣ የሰዎች እንቅስቃሴና የንግዱ ትርምስ ሁልጊዜም ያስደንቀኛል። በተለይ የእህልና የእንስሳት ገበያው ሲበዛ፣ የገበያውን ሁኔታ የሚቆጣጠሩት መሀል ሰዎች በብዛት ይታያሉ። እኔ በዘመኔ እነዚህ መሀል ሰዎች የንግዱ ዋነኛ አካል ነበሩ። ገዢና ሻጩን በማገናኘት፣ ዋጋ እየተከራከሩ ሽያጩ እንዲጠናቀቅ ያደርጋሉ። አንዳንዴ ገዢው እንዲገዛ፣ ሌላኛው ደግሞ እንዲሸጥ በማሳመን ረገድ ትልቅ ሚና ይጫወታሉ። እሱ ዋጋውን ሲደራደር፣ እኛ በዝምታ ስንመለከት የንግዱ ስልትና ብልሃት ይገርመናል። መሀል ሰው መኖሩ ለገበያው ፍጥነትና ለሽያጩ መጨረስ አስፈላጊ ቢሆንም፣ አንዳንድ ጊዜ ግን ዋጋው እንዲጨምር ወይም እንዲቀንስ በማድረግ ረገድ የራሳቸው የሆነ ተጽዕኖ አላቸው። ያኔ በባህር ዳር ገበያ ውስጥ የነበረው የንግድ ትርታና የእነዚህ ሰዎች የድርድር ጥበብ ሁልጊዜም ትዝታዬ ሆኖ ይኖራል።", "topic": "መሀል ሰው", "aspect": "markets, money and informal finance", "place": "Bahir Dar", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "72095f44bdf8", "model": "gemma26", "tier": "high", "seconds": 183.3, "completion_tokens": 297, "finish": "stop", "words": 99, "oov": 0.207, "oov_ratio": 0.81, "en_share": 0.0, "distinct3": 0.979, "keep": true}
+{"id": "277f46d8df30", "lang": "amh", "text": "በድሬዳዋ አካባቢ የሚገኙ ማህበረሰቦች ከመንግሥት የመንግሥት መዋቅርና ቢሮክራሲ ውጪ፣ በዘርና በዝምድና ላይ የተመሠረተ የባህል አስተዳደር ሥርዓት ይከተላሉ። ይህ ሥርዓት \"ግይት ስር\" በመባል ይታወቃል። ሰዎች ግጭቶች ሲፈጠሩ ወይም ማህበራዊ ጉዳዮችን ለመፍታት ወደ መንግሥት ፍርድ ቤት ከመሄድ ይልቅ፣ ወደ ነባር የጎሳ መሪዎችና የሽማግሌዎች ምክር ቤት ይሄዳሉ። በግይት ስር ሥርዓት ውስጥ ውሳኔ የሚሰጠው በቤተሰብ ትስስርና በጋራ እሴቶች ላይ በመመስረት ነው። መሪዎቹ የጎሳውን ወንድማማችነትና የዘር ትስስር ጠብቀው፣ ማህበረሰቡ በሰላም እንዲኖርና የውስጥ አንድነቱ እንዳይፈርስ ይሰራሉ። ይህም ሥርዓት ከመደበኛው የመንግሥት አስተዳደር የተለየና በማህበረሰቡ እምነትና ባህላዊ መዋቅር ላይ ብቻ የተመሠረተ ተግባራዊ የአመራር ዘዴ ነው። ሰዎች በዘርና በጎሳ መዋቅራቸው ውስጥ ባላቸው ጥልቅ ትስስር አማካኝነት ጉዳዮቻቸውን በራሳቸው መንገድ ይፈታሉ።", "topic": "ግይት ስር", "aspect": "customary law, chieftaincy and governance", "place": "Dire Dawa", "doc_type": "a practical explainer (how people do it) about", "card_id": "f1933370018f", "model": "gemma26", "tier": "high", "seconds": 200.5, "completion_tokens": 311, "finish": "stop", "words": 100, "oov": 0.259, "oov_ratio": 1.02, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/hau.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "3ff9f3d91e2f", "lang": "hau", "text": "A cikin garin Sokoto, inda kasuwanci yake ratsa kowane lungu da sako, babu wani abu da ya fi ɗan dako muhimmanci wajen sauƙaƙa harkokin neman abinci. Idan ka ziyarci manyan kasuwannin birnin, za ka ga waɗannan matasa masu ƙarfin jiki, sanye da tufafi masu tsufa, suna fafutuka tsakanin rukunin kayayyaki daban-daban.\n\nAiki ne mai wahala da buƙatar juriya. Ɗan dako ba kawai yana ɗaukar kaya ba ne; yana zama ginshiƙin da ke taimakawa masu sayayya da kuma masu sayarwa. Ko dai buƙatar kwashe hatsi daga motoci, ko kuma jigilar kayan abinci daga kasuwa zuwa gidajen mutane, ɗan dako ne mai gudunsa. Duk lokacin da ka ga wani mai daukar kaya yana ta faman jan nauyi a kan kansa ko a kafadarsa, to kana kallon wani babban jigo na tattalin arzikin kasa.\n\nWannan sana'a tana dogara ne kacokan ga tsarin kuɗi na yau da kullum. Ba a samun albashi na fada-a-ji; duk abin da ya samu ya danganta ne da yawan nauyin da ya ɗauka da kuma yarjejeniyar kuɗi da mai kaya ya yi da shi. Duk da ƙalubalen rayuwa da gajiya, ɗan dako yana ci gaba da fafutuka domin neman na abinci da kuma kula da iyalinsa. Kasuwancin Sokoto ba zai tafi yadda ya kamata ba idan babu waɗannan jarumai masu riƙe da ƙarfin jiki da ke sauƙaƙa wa kowa nauyi.", "topic": "ɗan dako", "aspect": "markets, money and informal finance", "place": "Sokoto", "doc_type": "a magazine-style feature that describes", "card_id": "1c078cf070f7", "model": "gemma26", "tier": "high", "seconds": 268.1, "completion_tokens": 425, "finish": "stop", "words": 225, "oov": 0.05, "oov_ratio": 0.49, "en_share": 0.031, "distinct3": 1.0, "keep": true}
 {"id": "7c55996105bd", "lang": "hau", "text": "A cikin rayuwar al'ummar Kaduna, wasa-wasa wani muhimmin sashi ne na dankon zumunci da kusanci tsakanin iyali da kuma ƙungiyoyin dangi. Ba wai kawai nishadi ba ne; wata hanya ce ta musamman da ake amfani da ita wajen ƙarfafa alaƙa da kuma nuna ƙaunarsa ta hanyar barkwanci ko ɗan zambo na wasa.\n\nYawancin lokaci, wasa-wasa yana faruwa ne tsakanin ƙungiyoyin dangi waɗanda ke da haƙƙin yin wasa da juna, kamar tsakanin ɓangaren uwa da ɓangaren uba, ko kuma tsakanin wasu dangi na musamman da suka haɗu ta hanyar aure. A wannan lokacin, mutane suna amfani da zambo, yabo, ko kuma hira mai ratsa zuciya don nuna cewa babu wata matsala ko gaba a tsakaninsu. Idan mutum ya yi wasa da wanda ya dace, ana ɗaukar hakan a matsayin nuna kusanci, ba wai cin mutunci ba.\n\nA Kaduna, wannan al'ada tana taimakawa wajen rage tsananin tashin hankali ko gaba idan an samu sabani, domin wasa-wasa yana buɗe kofofin sulhu da sanya mutane su ji daɗin zama tare. Ta hanyar yin wasa da juna cikin girmamawa da sanin dokokin al'ada, iyali da al'umma suna tabbatar da cewa zumunci ya dore, kuma kowa ya san matsayinsa ba tare da an samu ɓata rai ba. Wannan shi ne babban sirrin da ke sa al'ummar Hausawa su kasance tare cikin haɗin kai da nishadi.", "topic": "wasa-wasa", "aspect": "humour, insults, praise and greetings", "place": "Kaduna", "doc_type": "a practical explainer (how people do it) about", "card_id": "2f7419143f9e", "model": "gemma26", "tier": "high", "seconds": 263.5, "completion_tokens": 426, "finish": "stop", "words": 227, "oov": 0.031, "oov_ratio": 0.3, "en_share": 0.031, "distinct3": 0.987, "keep": true}
 {"id": "eecdc9e51b85", "lang": "hau", "text": "Kalmar \"karen motsi\" wani laiman da ake amfani da shi ne don siffanta ɗan wasan kwaikwayo a cikin fina-finan Hausa na gida, musamman waɗanda ake kira melodrama. Ana amfani da wannan kalma ne ga ɗan wasan da yake nuna motsin jiki da kalaman fuska fiye da kima, wanda hakan ke sa wasan ya zama kamar nuna rarrashi ko rashin kiyaye dokokin fasaha. Irin wannan halin yana sa mutane su ji cewa ɗan wasan ba ya yin aiki cikin natsuwa, maimakon haka sai ya riƙa yin taƙaitattun motsi da faduwa da tashi don kawai ya ja hankalin masu kallo.\n\nA cikin garin Maiduguri da sauran yankunan arewa, yanayin wannan halin ya sauya sosai tsakanin tsararrun zamani. A ƙarni na farko, fina-finan Hausa sun fi karkata ga nuna hikima da kuma rage motsi domin nuna zurfin tunani. Sai dai a cikin wannan zamanin, sabbin hanyoyin fasaha da kuma bukatar saurin jawo hankalin matasa sun sa wasu ɗan wasan su koma ga yin \"karen motsi\" don samun nasara. Wannan canjin ya haifar da rarrabuwar kai tsakanin masu kallo na dā, waɗanda ke son natsuwa, da kuma sabbin matasa waɗanda ke son abubuwan ban mamaki da sauri. Duk da wannan, masana fasaha na ci gaba da yin gargadi cewa yawan motsi ba shi ne asalin fasahar kwaikwayo ba.", "topic": "karen motsi", "aspect": "music, dance, film and sport", "place": "Maiduguri", "doc_type": "an encyclopedic article that explains", "card_id": "9a0b3ddd1220", "model": "gemma26", "tier": "high", "seconds": 232.4, "completion_tokens": 391, "finish": "stop", "words": 216, "oov": 0.031, "oov_ratio": 0.3, "en_share": 0.019, "distinct3": 0.991, "keep": true}
+{"id": "01e75467065e", "lang": "hau", "text": "A cikin al'ummar ’yan kasuwa na ƙasar Chadi, musamman a birnin N'Djamena, tatsuniyoyi suna taka rawar gani sosai wajen nishaɗi da koyar da tarbiyya. Yawancin lokaci, ana gudanar da waɗannan taron labarai ne a cikin dare, lokacin da dare ya yi, don samun natsuwa da kwanciyar hankali. Wannan salon labari yana da tsari na musamman inda mai ba da labarin yake yin kira, sauran masu sauraro kuma suke ba da amsa, wanda hakan ke ƙarfafa dankon zumunci da shiga cikin labarin.\n\nA cikin waɗannan tatsuniyoyi, galibi ana amfani da dabbobi a matsayin jaruman labarin. Wadannan dabbobi ba kawai don nishaɗi ba ne; suna wakiltar dabi'un mutane ne na zahiri. Misali, ana iya amfani da wata dabba don nuna irin kuskuren halayen ɗan adam kamar girman kai ko kwadayi, ko kuma nuna kyawawan dabi'u kamar gaskiya da haƙuri. Ta wannan hanyar, tatsuniyoyi suna zama makarantar ilimi da tarbiyya ga yara da manya, inda ake amfani da barkwanci da hikima don koya wa al'umma darussa na rayuwa. Wannan al'adar tana nan daram a cikin rayuwar ’yan kasuwa, inda take zama hanyar haɗin kai da kuma kiyaye dabi'un magana da nishaɗi na gargajiya.", "topic": "Tatsuniyoyi", "aspect": "humour, storytelling and public speaking", "place": "Hausa merchant class, N'Djamena, Chad", "doc_type": "an encyclopedic article that explains", "card_id": "341c5938b4db", "model": "gemma26", "tier": "high", "seconds": 230.6, "completion_tokens": 379, "finish": "stop", "words": 197, "oov": 0.021, "oov_ratio": 0.2, "en_share": 0.03, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/hau.jsonl

@@ -244,3 +244,4 @@
 {"id": "3ff9f3d91e2f", "lang": "hau", "text": "A cikin garin Sokoto, inda kasuwanci yake ratsa kowane lungu da sako, babu wani abu da ya fi ɗan dako muhimmanci wajen sauƙaƙa harkokin neman abinci. Idan ka ziyarci manyan kasuwannin birnin, za ka ga waɗannan matasa masu ƙarfin jiki, sanye da tufafi masu tsufa, suna fafutuka tsakanin rukunin kayayyaki daban-daban.\n\nAiki ne mai wahala da buƙatar juriya. Ɗan dako ba kawai yana ɗaukar kaya ba ne; yana zama ginshiƙin da ke taimakawa masu sayayya da kuma masu sayarwa. Ko dai buƙatar kwashe hatsi daga motoci, ko kuma jigilar kayan abinci daga kasuwa zuwa gidajen mutane, ɗan dako ne mai gudunsa. Duk lokacin da ka ga wani mai daukar kaya yana ta faman jan nauyi a kan kansa ko a kafadarsa, to kana kallon wani babban jigo na tattalin arzikin kasa.\n\nWannan sana'a tana dogara ne kacokan ga tsarin kuɗi na yau da kullum. Ba a samun albashi na fada-a-ji; duk abin da ya samu ya danganta ne da yawan nauyin da ya ɗauka da kuma yarjejeniyar kuɗi da mai kaya ya yi da shi. Duk da ƙalubalen rayuwa da gajiya, ɗan dako yana ci gaba da fafutuka domin neman na abinci da kuma kula da iyalinsa. Kasuwancin Sokoto ba zai tafi yadda ya kamata ba idan babu waɗannan jarumai masu riƙe da ƙarfin jiki da ke sauƙaƙa wa kowa nauyi.", "topic": "ɗan dako", "aspect": "markets, money and informal finance", "place": "Sokoto", "doc_type": "a magazine-style feature that describes", "card_id": "1c078cf070f7", "model": "gemma26", "tier": "high", "seconds": 268.1, "completion_tokens": 425, "finish": "stop", "words": 225, "oov": 0.05, "oov_ratio": 0.49, "en_share": 0.031, "distinct3": 1.0, "keep": true}
 {"id": "7c55996105bd", "lang": "hau", "text": "A cikin rayuwar al'ummar Kaduna, wasa-wasa wani muhimmin sashi ne na dankon zumunci da kusanci tsakanin iyali da kuma ƙungiyoyin dangi. Ba wai kawai nishadi ba ne; wata hanya ce ta musamman da ake amfani da ita wajen ƙarfafa alaƙa da kuma nuna ƙaunarsa ta hanyar barkwanci ko ɗan zambo na wasa.\n\nYawancin lokaci, wasa-wasa yana faruwa ne tsakanin ƙungiyoyin dangi waɗanda ke da haƙƙin yin wasa da juna, kamar tsakanin ɓangaren uwa da ɓangaren uba, ko kuma tsakanin wasu dangi na musamman da suka haɗu ta hanyar aure. A wannan lokacin, mutane suna amfani da zambo, yabo, ko kuma hira mai ratsa zuciya don nuna cewa babu wata matsala ko gaba a tsakaninsu. Idan mutum ya yi wasa da wanda ya dace, ana ɗaukar hakan a matsayin nuna kusanci, ba wai cin mutunci ba.\n\nA Kaduna, wannan al'ada tana taimakawa wajen rage tsananin tashin hankali ko gaba idan an samu sabani, domin wasa-wasa yana buɗe kofofin sulhu da sanya mutane su ji daɗin zama tare. Ta hanyar yin wasa da juna cikin girmamawa da sanin dokokin al'ada, iyali da al'umma suna tabbatar da cewa zumunci ya dore, kuma kowa ya san matsayinsa ba tare da an samu ɓata rai ba. Wannan shi ne babban sirrin da ke sa al'ummar Hausawa su kasance tare cikin haɗin kai da nishadi.", "topic": "wasa-wasa", "aspect": "humour, insults, praise and greetings", "place": "Kaduna", "doc_type": "a practical explainer (how people do it) about", "card_id": "2f7419143f9e", "model": "gemma26", "tier": "high", "seconds": 263.5, "completion_tokens": 426, "finish": "stop", "words": 227, "oov": 0.031, "oov_ratio": 0.3, "en_share": 0.031, "distinct3": 0.987, "keep": true}
 {"id": "eecdc9e51b85", "lang": "hau", "text": "Kalmar \"karen motsi\" wani laiman da ake amfani da shi ne don siffanta ɗan wasan kwaikwayo a cikin fina-finan Hausa na gida, musamman waɗanda ake kira melodrama. Ana amfani da wannan kalma ne ga ɗan wasan da yake nuna motsin jiki da kalaman fuska fiye da kima, wanda hakan ke sa wasan ya zama kamar nuna rarrashi ko rashin kiyaye dokokin fasaha. Irin wannan halin yana sa mutane su ji cewa ɗan wasan ba ya yin aiki cikin natsuwa, maimakon haka sai ya riƙa yin taƙaitattun motsi da faduwa da tashi don kawai ya ja hankalin masu kallo.\n\nA cikin garin Maiduguri da sauran yankunan arewa, yanayin wannan halin ya sauya sosai tsakanin tsararrun zamani. A ƙarni na farko, fina-finan Hausa sun fi karkata ga nuna hikima da kuma rage motsi domin nuna zurfin tunani. Sai dai a cikin wannan zamanin, sabbin hanyoyin fasaha da kuma bukatar saurin jawo hankalin matasa sun sa wasu ɗan wasan su koma ga yin \"karen motsi\" don samun nasara. Wannan canjin ya haifar da rarrabuwar kai tsakanin masu kallo na dā, waɗanda ke son natsuwa, da kuma sabbin matasa waɗanda ke son abubuwan ban mamaki da sauri. Duk da wannan, masana fasaha na ci gaba da yin gargadi cewa yawan motsi ba shi ne asalin fasahar kwaikwayo ba.", "topic": "karen motsi", "aspect": "music, dance, film and sport", "place": "Maiduguri", "doc_type": "an encyclopedic article that explains", "card_id": "9a0b3ddd1220", "model": "gemma26", "tier": "high", "seconds": 232.4, "completion_tokens": 391, "finish": "stop", "words": 216, "oov": 0.031, "oov_ratio": 0.3, "en_share": 0.019, "distinct3": 0.991, "keep": true}
+{"id": "01e75467065e", "lang": "hau", "text": "A cikin al'ummar ’yan kasuwa na ƙasar Chadi, musamman a birnin N'Djamena, tatsuniyoyi suna taka rawar gani sosai wajen nishaɗi da koyar da tarbiyya. Yawancin lokaci, ana gudanar da waɗannan taron labarai ne a cikin dare, lokacin da dare ya yi, don samun natsuwa da kwanciyar hankali. Wannan salon labari yana da tsari na musamman inda mai ba da labarin yake yin kira, sauran masu sauraro kuma suke ba da amsa, wanda hakan ke ƙarfafa dankon zumunci da shiga cikin labarin.\n\nA cikin waɗannan tatsuniyoyi, galibi ana amfani da dabbobi a matsayin jaruman labarin. Wadannan dabbobi ba kawai don nishaɗi ba ne; suna wakiltar dabi'un mutane ne na zahiri. Misali, ana iya amfani da wata dabba don nuna irin kuskuren halayen ɗan adam kamar girman kai ko kwadayi, ko kuma nuna kyawawan dabi'u kamar gaskiya da haƙuri. Ta wannan hanyar, tatsuniyoyi suna zama makarantar ilimi da tarbiyya ga yara da manya, inda ake amfani da barkwanci da hikima don koya wa al'umma darussa na rayuwa. Wannan al'adar tana nan daram a cikin rayuwar ’yan kasuwa, inda take zama hanyar haɗin kai da kuma kiyaye dabi'un magana da nishaɗi na gargajiya.", "topic": "Tatsuniyoyi", "aspect": "humour, storytelling and public speaking", "place": "Hausa merchant class, N'Djamena, Chad", "doc_type": "an encyclopedic article that explains", "card_id": "341c5938b4db", "model": "gemma26", "tier": "high", "seconds": 230.6, "completion_tokens": 379, "finish": "stop", "words": 197, "oov": 0.021, "oov_ratio": 0.2, "en_share": 0.03, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/ibo.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "f12aca937d99", "lang": "ibo", "text": "Ǹchè ọ̀kọ̀chì bụ mmụọ nche nke oge oyi, nke na-echebe ndị mmadụ n'oge mmiri na-adịghị. N'obodo Onitsha, mmụọ a na-abụ akụkụ dị mkpa n'ihe gbasara usoro oge na mmiri. Mgbe mmụọ a na-aga, a na-eme ememe n'ụzọ pụrụ iche nke na-egosi na oge ememe ndị ọzọ agwụla. Ememe a na-enyere ndị mmadụ aka ịmata na oge ọkọchì agwụla, nke na-ebute oge ọrụ ugbo ọhụrụ.\n\nỌ dị mma ịhụ na usoro ǹchè ọ̀kọ̀chì anaghị enwe otu ụzọ n'ebe niile. Ọ bụrụ na anyị tụnyere ya na ndị obodo ndị agbakọtara Onitsha, a na-ahụ na ụzọ ha si eji ememe ya dị iche iche. Ndị obodo ndị ọzọ nwere ike inwe usoro mmemme dị iche ma ọ bụ nwee ụda olu na egwu dị iche n'oge ọ ga-aga. Agụmagụ nke omenala a na-egosi na otu obodo nwere ike iji mmụọ nche ha na-ekwupụta mgbanwe nke oge na mmiri n'ụzọ dị iche iche. Nke a na-egosipụta otu omenala Igbo si nwee udo ma nwee ụdị dị iche iche n'ebe obodo niile nọ.", "topic": "Ǹchè ọ̀kọ̀chì", "aspect": "festivals, calendar and weather", "place": "Onitsha", "doc_type": "an encyclopedic article that explains", "card_id": "8ce5681fce98", "model": "gemma26", "tier": "high", "seconds": 239.6, "completion_tokens": 393, "finish": "stop", "words": 194, "oov": 0.054, "oov_ratio": 0.63, "en_share": 0.036, "distinct3": 0.958, "keep": true}
 {"id": "ebd633336973", "lang": "ibo", "text": "N'oge m bụ nwata n'obodo Enugu, m nọrọ n'oge dị ùtọ n'etiti ọrụ ugbo na ịgba ụmụ anụmanụ. Nke kacha amasị m bụ otú anyị siri nweta mmiri ọṅụṅụ n'oge anwụ. Nna m nwere ọ̀dọ̀ m̀mànyì pụrụ iche nke nwere njedebe ogologo na mkpụrụ nkwụ n'isi. Ngwa ọrụ a bụ ngwa dị mkpa n'aka ndị na-azụ anụmanụ.\n\nM hụrụ otú ọ dị mma mgbe ọ na-esi mmiri n'ime ọkụkọ mmiri (clay pot). Ọ̀dọ̀ m̀mànyì a na-arụ n'ụzọ dị mfe mana ọ dị ike. Mgbe nna m jiri mkpụrụ nkwụ ya tụba n'ime ọkụkọ ahụ, ọ na-asụgharị mmiri ọṅụṅụ pụta nwayọọ nwayọọ. M na-echeta otú mmiri dị ọcha na dị ọcha si apụta site n'ọ̀dọ̀ m̀mànyì ahụ. Ọ bụghị naanị ngwa ọrụ, ọ bụ ihe ncheta nke ndụ n'ala Enugu. Ihe a na-akọwa otú anyị si eji ihe dị mfe na-arụ ọrụ dị ukwuu n'ugbo na n'ịgba anụmanụ. Ọ̀dọ̀ m̀mànyì ahụ bụ akụkọ banyere ọrụ aka na nwayọọ nwayọọ n'ụwa anyị.", "topic": "ọ̀dọ̀ m̀mànyì", "aspect": "farming, fishing and herding", "place": "Enugu", "doc_type": "a thoughtful essay about", "card_id": "f0a587d5baaf", "model": "gemma26", "tier": "high", "seconds": 245.1, "completion_tokens": 400, "finish": "stop", "words": 190, "oov": 0.068, "oov_ratio": 0.79, "en_share": 0.016, "distinct3": 0.957, "keep": true}
 {"id": "12e069a06a44", "lang": "ibo", "text": "N'ime obodo Enugu, ụfọdụ ndị na-arụ ọrụ ugbo, ịkụ ụka, na ịgba ụlọ anụ na-eji ụzọ pụrụ iche eme ihe n'ihe gbasara ịnwụ anụ mmiri. Ụzọ a bụ ị̀gbà ǹsì, nke bụ ihe ọkụrụ n'ime mmiri e ji agba ụfọdụ anụ mmiri n'ime ọkpụkpụ mmiri ma ọ bụ mgbata mmiri. A na-emepụta ihe a site n'ịkpọ mkpụrụ nke ụdị osisi ịgba n'elu ụdị osisi ọzọ (climber) dị n'ala. \n\nMgbe a kpọrọ mkpụrụ ndị ahụ n'ime ihe n'ụzọ kwesịrị ekwesị, a na-atụgharị ya n'ime mmiri. Ihe a na-eme ka anụ mmiri nwee ike ịdị nwayọ ma ọ bụ nwee ike ịdị n'ụra n'oge dị mkpindi. Nke a na-enyere ndị na-akụ ụka aka iji nwee ike iwepụta ha n'ụzọ dị mfe site n'iji nkata ma ọ bụ ngwa ndị ọzọ. Ọ bụ usoro e ji agba anụ mmiri n'ụzọ dị mma tupu a tụrụ ha n'ime nkata. Ọ bụ otu n'ime ụzọ ndị ochie ndị mmadụ na-eji eme ihe n'ihe gbasara ịgba ụlọ anụ n'obodo Enugu.", "topic": "ị̀gbà ǹsì", "aspect": "farming, fishing and herding", "place": "Enugu", "doc_type": "an encyclopedic article that explains", "card_id": "92f20e57540a", "model": "gemma26", "tier": "high", "seconds": 231.5, "completion_tokens": 385, "finish": "stop", "words": 192, "oov": 0.047, "oov_ratio": 0.55, "en_share": 0.042, "distinct3": 0.942, "keep": false}
+{"id": "48b8d36e7a56", "lang": "ibo", "text": "Madelin nwere ọrụ ịga ahịa Onitsha iji zụta ihe ndị ọ ga-eji eme ihe n'ụlọ ya. Ka ọ na-aga n'ụzọ, ọ tụrụ n'anya n'ihi na ụzọ ahụ jupụtara n'ụgbọala ndị na-adọba ụgbọala ha n'ụzọ na-adịghị mma. Mgbe ọ hụrụ na ebe ahụ dị nnukwu nsogbu, ọ kpebiri ịkpụga ụgbọala ya n'ụzọ dị mma.\n\nỌ tụrụ ụgbọala ya n'ebe dị nwayọọ, n'ebe a na-adọghị ụgbọala ndị ọzọ n'ụzọ ka ọ ghara ịkpata ihe mberede. Mgbe ọ nwetara ebe dị mma, ọ tụtụrụ ụgbọala ya, wee gbagharịa n'ụzọ nwayọọ gaa n'ọnụ ụzọ nụlọ ahịa ahụ. Madelin chọrọ ka ihe niile ga-aga nke ọma n'ụzọ ya, n'ihi na ọ bụ onye na-achọ ịkwụ ụgwọ ihe ọ bụla ọ zụtara. \n\nN'ime obodo Onitsha a, mmadụ kwesịrị ịdị n'ike ma na-ele anya n'ụzọ tupu ọ mee ihe ọ bụla. Madelin emela nke ya site n'ịkpụga ụgbọala ya n'ebe a na-adọba ụgbọala ndị ọzọ. Ugbu a, ọ banyela n'ime nụlọ ahịa ahụ iji malite ọrụ ya n'enwe onwe ya. Ọ bụ ihe dị mkpa ka mmadụ na-eji uche mee ihe n'ebe ụgbọala dị n'ụzọ.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Onitsha", "doc_type": "a thoughtful essay about", "card_id": "67c965eb7c82", "model": "gemma26", "tier": "high", "seconds": 277.1, "completion_tokens": 447, "finish": "stop", "words": 211, "oov": 0.038, "oov_ratio": 0.44, "en_share": 0.019, "distinct3": 0.943, "keep": true}

gemma-pretrain_monolingual/ibo.jsonl

@@ -399,3 +399,4 @@
 {"id": "baaee7992c86", "lang": "ibo", "text": "N'obodo Onitsha, e nwere usoro ochie dị mkpa nke a na-akpọ ǹchè ǹkwụ̀. Nke a bụ usoro e ji agụ oge na ihe mgbede dị mkpa n'obodo. Ìhè nke usoro a sị n'aka ndị nche na ndị ọchịchị ochie ka ọ bịara, iji hụ na ihe niile na-eme n'oge kwesịrị ekwesị. \n\nN'ime usoro ǹchè ǹkwụ̀ a, e ji mkpụrụ osisi nkwụ (ǹkwụ̀) arụ ọrụ. Ndị nche na-ejikọta akwụkwọ nkwụ ndị a n'otu, ha na-eme nkwụkwọ (knots) n'ime akwụkwọ ndị ahụ. Ọ bụla nkwụkwọ ọhụrụ n'ime agba ahụ na-egosi oge emezighari ma ọ bụ oge mmemme nnukwu dị mkpa n'obodo. \n\nNke a na-enyere ndị Onitsha aka ịmata oge mmemme ndị ọ dị mkpa, oge agba agba, na oge ihe ndị ọzọ ga-eme n'obodo. Ìhè nke usoro a na-enye obodo nchebe na nhazi, ka mmadụ nwee ike ịkwadebe maka ihe mgbede niile n'oge kwesịrị ekwesị. Ọ bụ akụkọ ihe mere eme na usoro ọjị na-egosi nkwanye ùgwù ndị Onitsha nwere n'ebe omenala ha nọ.", "topic": "ǹchè ǹkwụ̀", "aspect": "festivals, calendar and weather", "place": "Onitsha", "doc_type": "an encyclopedic article that explains", "card_id": "542ef2c7f3e7", "model": "gemma26", "tier": "high", "seconds": 267.4, "completion_tokens": 392, "finish": "stop", "words": 183, "oov": 0.073, "oov_ratio": 0.85, "en_share": 0.038, "distinct3": 0.945, "keep": true}
 {"id": "f12aca937d99", "lang": "ibo", "text": "Ǹchè ọ̀kọ̀chì bụ mmụọ nche nke oge oyi, nke na-echebe ndị mmadụ n'oge mmiri na-adịghị. N'obodo Onitsha, mmụọ a na-abụ akụkụ dị mkpa n'ihe gbasara usoro oge na mmiri. Mgbe mmụọ a na-aga, a na-eme ememe n'ụzọ pụrụ iche nke na-egosi na oge ememe ndị ọzọ agwụla. Ememe a na-enyere ndị mmadụ aka ịmata na oge ọkọchì agwụla, nke na-ebute oge ọrụ ugbo ọhụrụ.\n\nỌ dị mma ịhụ na usoro ǹchè ọ̀kọ̀chì anaghị enwe otu ụzọ n'ebe niile. Ọ bụrụ na anyị tụnyere ya na ndị obodo ndị agbakọtara Onitsha, a na-ahụ na ụzọ ha si eji ememe ya dị iche iche. Ndị obodo ndị ọzọ nwere ike inwe usoro mmemme dị iche ma ọ bụ nwee ụda olu na egwu dị iche n'oge ọ ga-aga. Agụmagụ nke omenala a na-egosi na otu obodo nwere ike iji mmụọ nche ha na-ekwupụta mgbanwe nke oge na mmiri n'ụzọ dị iche iche. Nke a na-egosipụta otu omenala Igbo si nwee udo ma nwee ụdị dị iche iche n'ebe obodo niile nọ.", "topic": "Ǹchè ọ̀kọ̀chì", "aspect": "festivals, calendar and weather", "place": "Onitsha", "doc_type": "an encyclopedic article that explains", "card_id": "8ce5681fce98", "model": "gemma26", "tier": "high", "seconds": 239.6, "completion_tokens": 393, "finish": "stop", "words": 194, "oov": 0.054, "oov_ratio": 0.63, "en_share": 0.036, "distinct3": 0.958, "keep": true}
 {"id": "ebd633336973", "lang": "ibo", "text": "N'oge m bụ nwata n'obodo Enugu, m nọrọ n'oge dị ùtọ n'etiti ọrụ ugbo na ịgba ụmụ anụmanụ. Nke kacha amasị m bụ otú anyị siri nweta mmiri ọṅụṅụ n'oge anwụ. Nna m nwere ọ̀dọ̀ m̀mànyì pụrụ iche nke nwere njedebe ogologo na mkpụrụ nkwụ n'isi. Ngwa ọrụ a bụ ngwa dị mkpa n'aka ndị na-azụ anụmanụ.\n\nM hụrụ otú ọ dị mma mgbe ọ na-esi mmiri n'ime ọkụkọ mmiri (clay pot). Ọ̀dọ̀ m̀mànyì a na-arụ n'ụzọ dị mfe mana ọ dị ike. Mgbe nna m jiri mkpụrụ nkwụ ya tụba n'ime ọkụkọ ahụ, ọ na-asụgharị mmiri ọṅụṅụ pụta nwayọọ nwayọọ. M na-echeta otú mmiri dị ọcha na dị ọcha si apụta site n'ọ̀dọ̀ m̀mànyì ahụ. Ọ bụghị naanị ngwa ọrụ, ọ bụ ihe ncheta nke ndụ n'ala Enugu. Ihe a na-akọwa otú anyị si eji ihe dị mfe na-arụ ọrụ dị ukwuu n'ugbo na n'ịgba anụmanụ. Ọ̀dọ̀ m̀mànyì ahụ bụ akụkọ banyere ọrụ aka na nwayọọ nwayọọ n'ụwa anyị.", "topic": "ọ̀dọ̀ m̀mànyì", "aspect": "farming, fishing and herding", "place": "Enugu", "doc_type": "a thoughtful essay about", "card_id": "f0a587d5baaf", "model": "gemma26", "tier": "high", "seconds": 245.1, "completion_tokens": 400, "finish": "stop", "words": 190, "oov": 0.068, "oov_ratio": 0.79, "en_share": 0.016, "distinct3": 0.957, "keep": true}
+{"id": "48b8d36e7a56", "lang": "ibo", "text": "Madelin nwere ọrụ ịga ahịa Onitsha iji zụta ihe ndị ọ ga-eji eme ihe n'ụlọ ya. Ka ọ na-aga n'ụzọ, ọ tụrụ n'anya n'ihi na ụzọ ahụ jupụtara n'ụgbọala ndị na-adọba ụgbọala ha n'ụzọ na-adịghị mma. Mgbe ọ hụrụ na ebe ahụ dị nnukwu nsogbu, ọ kpebiri ịkpụga ụgbọala ya n'ụzọ dị mma.\n\nỌ tụrụ ụgbọala ya n'ebe dị nwayọọ, n'ebe a na-adọghị ụgbọala ndị ọzọ n'ụzọ ka ọ ghara ịkpata ihe mberede. Mgbe ọ nwetara ebe dị mma, ọ tụtụrụ ụgbọala ya, wee gbagharịa n'ụzọ nwayọọ gaa n'ọnụ ụzọ nụlọ ahịa ahụ. Madelin chọrọ ka ihe niile ga-aga nke ọma n'ụzọ ya, n'ihi na ọ bụ onye na-achọ ịkwụ ụgwọ ihe ọ bụla ọ zụtara. \n\nN'ime obodo Onitsha a, mmadụ kwesịrị ịdị n'ike ma na-ele anya n'ụzọ tupu ọ mee ihe ọ bụla. Madelin emela nke ya site n'ịkpụga ụgbọala ya n'ebe a na-adọba ụgbọala ndị ọzọ. Ugbu a, ọ banyela n'ime nụlọ ahịa ahụ iji malite ọrụ ya n'enwe onwe ya. Ọ bụ ihe dị mkpa ka mmadụ na-eji uche mee ihe n'ebe ụgbọala dị n'ụzọ.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Onitsha", "doc_type": "a thoughtful essay about", "card_id": "67c965eb7c82", "model": "gemma26", "tier": "high", "seconds": 277.1, "completion_tokens": 447, "finish": "stop", "words": 211, "oov": 0.038, "oov_ratio": 0.44, "en_share": 0.019, "distinct3": 0.943, "keep": true}

gemma-pretrain_monolingual/orm.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "a284cda136c8", "lang": "orm", "text": "Naannoo Jimmaa keessatti, sirna sirna qabeenyaa fi hawaasummaa keessatti \"qarshii fuudhinsa\" jedhamuun beekama. Kunis, qarshii dhiiraa (dhiira haadha manaa) harka isaa kallattiin harka haadhaa manaaitti kennuu dha. Akka amantii fi aadaa baay'ee keessatti, qarshiin kun maanguddoota fi maatii irratti hin dhiifamin, kallattiin dhiiraa fi dubartii gidduutti kan raawwatamudha.\n\nHaata'u malee, sirni kun rakkoo fi walii hin gallee maatii keessatti uuma. Maanguddoonni fi maatiin qarshiin kun maatii irratti hin dhiifamin akka dhufe yoo barbaadan, akka dhimmi kun kabaja maatii fi maanguddootaa hir'isuutti ilaalu. Rakkoon kun yeroo baay'ee walitti bu'iinsa maatii keessatti uumee, dhimmi kunis akka itti fufutti miira walitti bu'iinsa uumuu danda'a.\n\nDhimmoota akkanaa furuuf, maatiin fi maanguddoonni Jimmaa keessa jiran walitti qabamanii marii gaggeessuun, sirna qarshii fuudhinsa kana haala kabaja qabuun akka raawwatamu fi maatii gidduutti walitti bu'iinsi akka hin uumamne murteessu.", "topic": "qarshii fuudhinsa", "aspect": "markets, money and informal finance", "place": "Jimma", "doc_type": "an encyclopedic article that explains", "card_id": "6b426bb8fa9b", "model": "gemma26", "tier": "high", "seconds": 248.1, "completion_tokens": 360, "finish": "stop", "words": 140, "oov": 0.065, "oov_ratio": 0.39, "en_share": 0.007, "distinct3": 0.978, "keep": true}
 {"id": "6e41b6a7f66a", "lang": "orm", "text": "Naannoo Harargee keessatti, barattoonni kutaa 12ffaa yeroo baratan, akka garee addatti ilaalamanidha. Haalli kunis kan dhufe qorumsa biyyaalessaa kan jireenya isaanii jijjiiru irraa. Barattoonni kun akka namoota dhaloota haaraa fi gara fuulduraatti deemanitti ilaalamu, kanaafuu hawaasni naannichaa hundi xiyyeeffannoo guddaa irratti kaa’a.\n\nGuyyaa guyyaan, barattoonni kutaa 12ffaa qorumsaaf qophaa'uun isaanii, dhimma maatii fi naannoo guutuu dhimmi isaa ta'eera. Akkaataan itti wal-ilaalanii fi haala jireenyaa isaanii kan akka \"barattoota qorumsaa\" jedhamuun beekamu, eenyummaa isaanii irratti hundaa'a. Namoonni naannichaa, barattoonni kun gara kutaa barnootaa ol'aanaa ykn hojii guddaatti akka deeman abdii qabu. Kunis, barattoonni kutaa 12ffaa ta'uun isaanii, dhimma jireenyaa fi hojii gara fuulduraa irratti hundaa'ee, ilaalcha hawaasummaa addaa akka qabaatan taasisa. Akkaataa kanaan, kutaan 12ffaa barattootaaf qooda addaa fi iddoo guddaa naannoo Harargee keessatti qaba.", "topic": "barattoota kutaa 12", "aspect": "school, work and migration", "place": "Hararge (East)", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "039049c809b3", "model": "gemma26", "tier": "high", "seconds": 231.9, "completion_tokens": 363, "finish": "stop", "words": 132, "oov": 0.025, "oov_ratio": 0.15, "en_share": 0.015, "distinct3": 0.969, "keep": true}
 {"id": "c1d5ad55abf0", "lang": "orm", "text": "Magala Adamaatti, jireenyi yeroo ammaa dhimmoota hojii, manaa fi walitti dhufeenya adda addaa irratti hundaa’eera. Waggoota darban keessa, adeemsi namoota gargaarsa barbaadanii fi hojii barbaadan gidduu jiru jijjiirama guddaa qabaateera. Kanaan dura, namoonni hojii ykn manaa barbaadan maatii ykn hiriyoota isaaniitiin wal qunnamu turan. Garuu, yeroo ammaa kana, dhimmi kun karaa seeraa ta’ee osoo hin taane, karaa dhuunfaa namoonni \"shamme\" jedhamanii waamamaniniin raawwatamaa jira.\n\nShamme-n yeroo ammaa kana, namoota hojii barbaadan, manatti jireenya qulqulluu barbaadan, ykn waliigaltee walii galtee barbaadan gidduu dhaabbataa ykn dhuunfaa ta’ee tajaajila. Isaanis tajaajila isaanii irratti kaffaltii qulqulluu (commission) fudhatu. Magalattiin Adamaa yeroo ammaa kana guddatummaa waan qabduuf, shammeen kun hojii fi manaa argachuuf baay’ee barbaachisaa ta’ee jira. Adeemsi kun dhimmoota dhuunfaa keessa kan jiru ta’us, jireenya hawaasa magaalattii keessatti jijjiirama guddaa fidaa jira.", "topic": "shamme", "aspect": "school, work and migration", "place": "Adama", "doc_type": "a magazine-style feature that describes", "card_id": "98e31abfe305", "model": "gemma26", "tier": "high", "seconds": 210.0, "completion_tokens": 364, "finish": "stop", "words": 135, "oov": 0.09, "oov_ratio": 0.54, "en_share": 0.0, "distinct3": 0.985, "keep": true}
+{"id": "921708a47970", "lang": "orm", "text": "Ani yeroo xinnoo turetti, magaalaa Harar keessatti jiraadheera. Guyyaa tokko, halkan yeroo qophii kolfaa fi taphaa turre, qophii dhuunfaa kootiif gara mana koo deemaa ture. Halkan sun bishaan qulqulluu ta'ee fi ji'ni ifa guddaa uffatee ture. Garuu, yeroo ani karaa tokko irra deemuu, sagalee guddaa akkuma loonii dhaga'e. Sagaleen sun baay'ee kan namatti tolu hin turre; kan sodaachisaa fi kan akka nama qabu ture.\n\nYeroo sana, Arba Guguulee jedhamu sun na bira jiraachuu isaa yaade. Seenaa maatii kootii irratti, Arba Guguulee ta'uun loon guddaa fi madaa qabu kan namoota guutummaatti haala hin taaneen nyaatu dhimma guddaadha. Akka waan inni na dhiibee, onneen koo baay'ee na gubee, sodaan immoo na qabate. Namoonni Harar keessa jiraatan, ijoollee akka halkan baay'inaan hin deemneef kan sodaachisan isaan kanaan ture. Sodaan sun ammas yaadannoo koo keessatti hafee jira.", "topic": "Arba Guguulee", "aspect": "folklore, tricksters and animals", "place": "Harar", "doc_type": "a school textbook passage on", "card_id": "8721f3809f19", "model": "gemma26", "tier": "high", "seconds": 199.3, "completion_tokens": 319, "finish": "stop", "words": 140, "oov": 0.073, "oov_ratio": 0.44, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/orm.jsonl

@@ -435,3 +435,4 @@
 {"id": "a284cda136c8", "lang": "orm", "text": "Naannoo Jimmaa keessatti, sirna sirna qabeenyaa fi hawaasummaa keessatti \"qarshii fuudhinsa\" jedhamuun beekama. Kunis, qarshii dhiiraa (dhiira haadha manaa) harka isaa kallattiin harka haadhaa manaaitti kennuu dha. Akka amantii fi aadaa baay'ee keessatti, qarshiin kun maanguddoota fi maatii irratti hin dhiifamin, kallattiin dhiiraa fi dubartii gidduutti kan raawwatamudha.\n\nHaata'u malee, sirni kun rakkoo fi walii hin gallee maatii keessatti uuma. Maanguddoonni fi maatiin qarshiin kun maatii irratti hin dhiifamin akka dhufe yoo barbaadan, akka dhimmi kun kabaja maatii fi maanguddootaa hir'isuutti ilaalu. Rakkoon kun yeroo baay'ee walitti bu'iinsa maatii keessatti uumee, dhimmi kunis akka itti fufutti miira walitti bu'iinsa uumuu danda'a.\n\nDhimmoota akkanaa furuuf, maatiin fi maanguddoonni Jimmaa keessa jiran walitti qabamanii marii gaggeessuun, sirna qarshii fuudhinsa kana haala kabaja qabuun akka raawwatamu fi maatii gidduutti walitti bu'iinsi akka hin uumamne murteessu.", "topic": "qarshii fuudhinsa", "aspect": "markets, money and informal finance", "place": "Jimma", "doc_type": "an encyclopedic article that explains", "card_id": "6b426bb8fa9b", "model": "gemma26", "tier": "high", "seconds": 248.1, "completion_tokens": 360, "finish": "stop", "words": 140, "oov": 0.065, "oov_ratio": 0.39, "en_share": 0.007, "distinct3": 0.978, "keep": true}
 {"id": "6e41b6a7f66a", "lang": "orm", "text": "Naannoo Harargee keessatti, barattoonni kutaa 12ffaa yeroo baratan, akka garee addatti ilaalamanidha. Haalli kunis kan dhufe qorumsa biyyaalessaa kan jireenya isaanii jijjiiru irraa. Barattoonni kun akka namoota dhaloota haaraa fi gara fuulduraatti deemanitti ilaalamu, kanaafuu hawaasni naannichaa hundi xiyyeeffannoo guddaa irratti kaa’a.\n\nGuyyaa guyyaan, barattoonni kutaa 12ffaa qorumsaaf qophaa'uun isaanii, dhimma maatii fi naannoo guutuu dhimmi isaa ta'eera. Akkaataan itti wal-ilaalanii fi haala jireenyaa isaanii kan akka \"barattoota qorumsaa\" jedhamuun beekamu, eenyummaa isaanii irratti hundaa'a. Namoonni naannichaa, barattoonni kun gara kutaa barnootaa ol'aanaa ykn hojii guddaatti akka deeman abdii qabu. Kunis, barattoonni kutaa 12ffaa ta'uun isaanii, dhimma jireenyaa fi hojii gara fuulduraa irratti hundaa'ee, ilaalcha hawaasummaa addaa akka qabaatan taasisa. Akkaataa kanaan, kutaan 12ffaa barattootaaf qooda addaa fi iddoo guddaa naannoo Harargee keessatti qaba.", "topic": "barattoota kutaa 12", "aspect": "school, work and migration", "place": "Hararge (East)", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "039049c809b3", "model": "gemma26", "tier": "high", "seconds": 231.9, "completion_tokens": 363, "finish": "stop", "words": 132, "oov": 0.025, "oov_ratio": 0.15, "en_share": 0.015, "distinct3": 0.969, "keep": true}
 {"id": "c1d5ad55abf0", "lang": "orm", "text": "Magala Adamaatti, jireenyi yeroo ammaa dhimmoota hojii, manaa fi walitti dhufeenya adda addaa irratti hundaa’eera. Waggoota darban keessa, adeemsi namoota gargaarsa barbaadanii fi hojii barbaadan gidduu jiru jijjiirama guddaa qabaateera. Kanaan dura, namoonni hojii ykn manaa barbaadan maatii ykn hiriyoota isaaniitiin wal qunnamu turan. Garuu, yeroo ammaa kana, dhimmi kun karaa seeraa ta’ee osoo hin taane, karaa dhuunfaa namoonni \"shamme\" jedhamanii waamamaniniin raawwatamaa jira.\n\nShamme-n yeroo ammaa kana, namoota hojii barbaadan, manatti jireenya qulqulluu barbaadan, ykn waliigaltee walii galtee barbaadan gidduu dhaabbataa ykn dhuunfaa ta’ee tajaajila. Isaanis tajaajila isaanii irratti kaffaltii qulqulluu (commission) fudhatu. Magalattiin Adamaa yeroo ammaa kana guddatummaa waan qabduuf, shammeen kun hojii fi manaa argachuuf baay’ee barbaachisaa ta’ee jira. Adeemsi kun dhimmoota dhuunfaa keessa kan jiru ta’us, jireenya hawaasa magaalattii keessatti jijjiirama guddaa fidaa jira.", "topic": "shamme", "aspect": "school, work and migration", "place": "Adama", "doc_type": "a magazine-style feature that describes", "card_id": "98e31abfe305", "model": "gemma26", "tier": "high", "seconds": 210.0, "completion_tokens": 364, "finish": "stop", "words": 135, "oov": 0.09, "oov_ratio": 0.54, "en_share": 0.0, "distinct3": 0.985, "keep": true}
+{"id": "921708a47970", "lang": "orm", "text": "Ani yeroo xinnoo turetti, magaalaa Harar keessatti jiraadheera. Guyyaa tokko, halkan yeroo qophii kolfaa fi taphaa turre, qophii dhuunfaa kootiif gara mana koo deemaa ture. Halkan sun bishaan qulqulluu ta'ee fi ji'ni ifa guddaa uffatee ture. Garuu, yeroo ani karaa tokko irra deemuu, sagalee guddaa akkuma loonii dhaga'e. Sagaleen sun baay'ee kan namatti tolu hin turre; kan sodaachisaa fi kan akka nama qabu ture.\n\nYeroo sana, Arba Guguulee jedhamu sun na bira jiraachuu isaa yaade. Seenaa maatii kootii irratti, Arba Guguulee ta'uun loon guddaa fi madaa qabu kan namoota guutummaatti haala hin taaneen nyaatu dhimma guddaadha. Akka waan inni na dhiibee, onneen koo baay'ee na gubee, sodaan immoo na qabate. Namoonni Harar keessa jiraatan, ijoollee akka halkan baay'inaan hin deemneef kan sodaachisan isaan kanaan ture. Sodaan sun ammas yaadannoo koo keessatti hafee jira.", "topic": "Arba Guguulee", "aspect": "folklore, tricksters and animals", "place": "Harar", "doc_type": "a school textbook passage on", "card_id": "8721f3809f19", "model": "gemma26", "tier": "high", "seconds": 199.3, "completion_tokens": 319, "finish": "stop", "words": 140, "oov": 0.073, "oov_ratio": 0.44, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/stats.json

@@ -1,14 +1,14 @@
 {
  "kept_docs": {
   "swh": 444,
-  "hau": 246,
-  "yor": 435,
-  "ibo": 401,
-  "zul": 440,
-  "amh": 442,
+  "hau": 247,
+  "yor": 436,
+  "ibo": 402,
+  "zul": 441,
+  "amh": 443,
   "som": 437,
-  "orm": 437,
-  "xho": 440,
+  "orm": 438,
+  "xho": 441,
   "afr": 442,
   "sna": 441,
   "kin": 431,
@@ -37,14 +37,14 @@
  },
  "kept_words": {
   "swh": 71965,
-  "hau": 53146,
-  "yor": 82974,
-  "ibo": 81552,
-  "zul": 42114,
-  "amh": 43147,
+  "hau": 53343,
+  "yor": 83168,
+  "ibo": 81763,
+  "zul": 42204,
+  "amh": 43247,
   "som": 75330,
-  "orm": 56087,
-  "xho": 40996,
+  "orm": 56227,
+  "xho": 41089,
   "afr": 96444,
   "sna": 46422,
   "kin": 57168,
@@ -73,14 +73,14 @@
  },
  "written_docs": {
   "swh": 444,
-  "hau": 443,
-  "yor": 443,
-  "ibo": 443,
-  "zul": 443,
-  "amh": 443,
+  "hau": 444,
+  "yor": 444,
+  "ibo": 444,
+  "zul": 444,
+  "amh": 444,
   "som": 443,
-  "orm": 443,
-  "xho": 443,
+  "orm": 444,
+  "xho": 444,
   "afr": 443,
   "sna": 443,
   "kin": 443,

gemma-pretrain_monolingual/xho.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "05494fadbce2", "lang": "xho", "text": "Kwisizathu semihla ngemihla eMpuma Koloni, umkhondo weveni useyinto eyaziwayo kakhulu kubantu abahamba ngezithuthi ezincinci ze-minibus taxi. Abantu abahambayo baziwayo ngendlela imoto ekhonkotha ngayo kunye nento ebhalwe kwibhodu yendawo ekuyo. Oku kwenza ukuba kube lula ukwazi ukuba imoto iza kukuphi ngaphandle kokubona isibonakaliso esicacileyo.\n\nNangona kunjalo, ulutsha lwanamhlanje lunezimvo ezahlukileyo ngalo mkhondo. Ngelixa abadala bakhule bekuqhuba ngezandla nangezandi, ulutsha lusebenzisa iinkqubo zale mihla ze-digital ukuze lufumane ulwazi. Abanye bacinga ukuba indlela yokukhonkotha kunye nokulinda umkhondo weveni isakubakeka isiya kudala, kwaye bafuna izinto ezikhawulezayo nezithobekileyo. Noko kunjalo, lo mkhondo usengundoqo ekuhambeni kwabantu kwiindawo zasemaphandleni nasezilalini zeMpuma Koloni.", "topic": "umkhondo weveni", "aspect": "transport and daily commute", "place": "Eastern Cape", "doc_type": "an encyclopedic article that explains", "card_id": "51847a397b17", "model": "gemma26", "tier": "high", "seconds": 179.8, "completion_tokens": 297, "finish": "stop", "words": 97, "oov": 0.255, "oov_ratio": 0.88, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "e036cfe42179", "lang": "xho", "text": "Iinkolo ezahlukeneyo zamaKristu zihlangana kakhulu ngenjongo yokwakha ubudlelwane obusebenzayo. Inkolo yeUnitarian ibonakalisa isibonelo esihle kweli nqanaba, kuba iyavuma ukuncokola nezinye iicawa nangona kukho umahluko kwimfundiso yeTrinity. Le nkolo ayiboni ubumnyama phakathi kwemibono ehlukeneyo, kodwa igxila ekuhlonipheni indlela nganye abantu abakhonza ngayo uThixo. \n\nKwiUnitarian Universalism, kubalulekile ukuba wonke umntu abe nendlela yakhe yokuziva kwaye akukho mntu uvalelwa kwiinkolelo ezithile ezicindezelayo. Ngokubeka ingqalelo kwimibono eyahlukeneyo, le nkolo ivula indlela yokuba amakholwa afunde kwesinye nesinye ngoxolo. Umgaqo wabo omkhulu kukuba ukwakha ubudlelwane kunokubaluleka kakhulu kunokuzama ukulungisa imfundiso ezingafaniyo, nto leyo eyenza ukuba kube lula ukusebenzisana phakathi kwezicwangciso ezahlukeneyo zamaKristu.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Mthatha", "doc_type": "an encyclopedic article that explains", "card_id": "b19a055986ed", "model": "gemma26", "tier": "high", "seconds": 184.7, "completion_tokens": 316, "finish": "stop", "words": 96, "oov": 0.181, "oov_ratio": 0.62, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "9ad9f3cb34f7", "lang": "xho", "text": "Iiqwarhashe zezinto zasentsomini nasezithethe zakwaXhosa ezaziwa kakhulu kwiindawo ezihlala kwi-Cape Town, ingakumbi kwiindawo zoncwalimanga (iscamtho). Ezi ncwadi zentsomini zibonisa iqwarhashe njengentsimbi emfutshane okanye isithakazelo esifana nentsimbi enesidlakala. Le nto ithathwa njengomoya wamanzi onolaka kwaye onomona, ohlala kwiindawo zamanzi okanye ezikude nabantu.\n\nIiqwarhashe azikhathali, kodwa ziyazenzela izinto ezimbi kwaye zithanda ukudlala ngabantu ngokubenza baphulukane nento abayifunayo okanye ngokubenza baphambane. Nangona zithathwa njengentsimbi ezinesidlakala, abantu abaninzi baye bazibuza ngamandla azo emimoyeni. Kwimbali yamasiko asentsomini, iqwarhashe imele isithakazelo esingathethekiyo esihlala kwiindawo ezahlukeneyo, kwaye iqala ukwaziwa kakhulu kwiindawo zoluntu eziphakathi kwama-township.", "topic": "iqwarhashe", "aspect": "religion and spirituality", "place": "Cape Town townships (iscamtho)", "doc_type": "an encyclopedic article that explains", "card_id": "10b0073001b8", "model": "gemma26", "tier": "high", "seconds": 198.0, "completion_tokens": 308, "finish": "stop", "words": 89, "oov": 0.364, "oov_ratio": 1.26, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "f3d7e29d292d", "lang": "xho", "text": "Molweni bafundi bakuthi, nantsi iqhina lethu lanamhlanje kule ncwadi yezindaba siseMthatha. Sijongene nento embi engena kwiinkalo zobudlelwane phakathi kwemizi emibini, into esithiwa ngumakoti wetyala. Le meko yenzeka xa iimali zolobolo zingakwazi ukuhlawulwa ngokupheleleyo. Endaweni yokuba umtshato ube lixhoba lobudlelwane, lo tyala uba luluvuli olungapheliyo phakathi kwimiphakathi yethu.\n\nIintsapho zibambisene netyala elingapheliyo, nto leyo ebangela ukuba kukho ungquzulwano nentlalo engalunganga emakhaya. Xa imali ingahlawulwa, umtshato awupheleli kuxolo; uba lityala elihamba nalo umakoti nasekhaya lakhe. Singabuza: ingaba le ndlela yokusebenzisa imali nendlela yokuhlonipha imithetho yamasiko iyasikhokelela na, okanye iyasibulala? Masithethe ngale meko kule ncwadi yethu.", "topic": "umakoti wetyala", "aspect": "markets, money and informal finance", "place": "Mthatha", "doc_type": "a radio-talk style essay about", "card_id": "daa1b3d277f4", "model": "gemma26", "tier": "high", "seconds": 184.4, "completion_tokens": 296, "finish": "stop", "words": 93, "oov": 0.276, "oov_ratio": 0.95, "en_share": 0.011, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/xho.jsonl

@@ -438,3 +438,4 @@
 {"id": "05494fadbce2", "lang": "xho", "text": "Kwisizathu semihla ngemihla eMpuma Koloni, umkhondo weveni useyinto eyaziwayo kakhulu kubantu abahamba ngezithuthi ezincinci ze-minibus taxi. Abantu abahambayo baziwayo ngendlela imoto ekhonkotha ngayo kunye nento ebhalwe kwibhodu yendawo ekuyo. Oku kwenza ukuba kube lula ukwazi ukuba imoto iza kukuphi ngaphandle kokubona isibonakaliso esicacileyo.\n\nNangona kunjalo, ulutsha lwanamhlanje lunezimvo ezahlukileyo ngalo mkhondo. Ngelixa abadala bakhule bekuqhuba ngezandla nangezandi, ulutsha lusebenzisa iinkqubo zale mihla ze-digital ukuze lufumane ulwazi. Abanye bacinga ukuba indlela yokukhonkotha kunye nokulinda umkhondo weveni isakubakeka isiya kudala, kwaye bafuna izinto ezikhawulezayo nezithobekileyo. Noko kunjalo, lo mkhondo usengundoqo ekuhambeni kwabantu kwiindawo zasemaphandleni nasezilalini zeMpuma Koloni.", "topic": "umkhondo weveni", "aspect": "transport and daily commute", "place": "Eastern Cape", "doc_type": "an encyclopedic article that explains", "card_id": "51847a397b17", "model": "gemma26", "tier": "high", "seconds": 179.8, "completion_tokens": 297, "finish": "stop", "words": 97, "oov": 0.255, "oov_ratio": 0.88, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "e036cfe42179", "lang": "xho", "text": "Iinkolo ezahlukeneyo zamaKristu zihlangana kakhulu ngenjongo yokwakha ubudlelwane obusebenzayo. Inkolo yeUnitarian ibonakalisa isibonelo esihle kweli nqanaba, kuba iyavuma ukuncokola nezinye iicawa nangona kukho umahluko kwimfundiso yeTrinity. Le nkolo ayiboni ubumnyama phakathi kwemibono ehlukeneyo, kodwa igxila ekuhlonipheni indlela nganye abantu abakhonza ngayo uThixo. \n\nKwiUnitarian Universalism, kubalulekile ukuba wonke umntu abe nendlela yakhe yokuziva kwaye akukho mntu uvalelwa kwiinkolelo ezithile ezicindezelayo. Ngokubeka ingqalelo kwimibono eyahlukeneyo, le nkolo ivula indlela yokuba amakholwa afunde kwesinye nesinye ngoxolo. Umgaqo wabo omkhulu kukuba ukwakha ubudlelwane kunokubaluleka kakhulu kunokuzama ukulungisa imfundiso ezingafaniyo, nto leyo eyenza ukuba kube lula ukusebenzisana phakathi kwezicwangciso ezahlukeneyo zamaKristu.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Mthatha", "doc_type": "an encyclopedic article that explains", "card_id": "b19a055986ed", "model": "gemma26", "tier": "high", "seconds": 184.7, "completion_tokens": 316, "finish": "stop", "words": 96, "oov": 0.181, "oov_ratio": 0.62, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "9ad9f3cb34f7", "lang": "xho", "text": "Iiqwarhashe zezinto zasentsomini nasezithethe zakwaXhosa ezaziwa kakhulu kwiindawo ezihlala kwi-Cape Town, ingakumbi kwiindawo zoncwalimanga (iscamtho). Ezi ncwadi zentsomini zibonisa iqwarhashe njengentsimbi emfutshane okanye isithakazelo esifana nentsimbi enesidlakala. Le nto ithathwa njengomoya wamanzi onolaka kwaye onomona, ohlala kwiindawo zamanzi okanye ezikude nabantu.\n\nIiqwarhashe azikhathali, kodwa ziyazenzela izinto ezimbi kwaye zithanda ukudlala ngabantu ngokubenza baphulukane nento abayifunayo okanye ngokubenza baphambane. Nangona zithathwa njengentsimbi ezinesidlakala, abantu abaninzi baye bazibuza ngamandla azo emimoyeni. Kwimbali yamasiko asentsomini, iqwarhashe imele isithakazelo esingathethekiyo esihlala kwiindawo ezahlukeneyo, kwaye iqala ukwaziwa kakhulu kwiindawo zoluntu eziphakathi kwama-township.", "topic": "iqwarhashe", "aspect": "religion and spirituality", "place": "Cape Town townships (iscamtho)", "doc_type": "an encyclopedic article that explains", "card_id": "10b0073001b8", "model": "gemma26", "tier": "high", "seconds": 198.0, "completion_tokens": 308, "finish": "stop", "words": 89, "oov": 0.364, "oov_ratio": 1.26, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "f3d7e29d292d", "lang": "xho", "text": "Molweni bafundi bakuthi, nantsi iqhina lethu lanamhlanje kule ncwadi yezindaba siseMthatha. Sijongene nento embi engena kwiinkalo zobudlelwane phakathi kwemizi emibini, into esithiwa ngumakoti wetyala. Le meko yenzeka xa iimali zolobolo zingakwazi ukuhlawulwa ngokupheleleyo. Endaweni yokuba umtshato ube lixhoba lobudlelwane, lo tyala uba luluvuli olungapheliyo phakathi kwimiphakathi yethu.\n\nIintsapho zibambisene netyala elingapheliyo, nto leyo ebangela ukuba kukho ungquzulwano nentlalo engalunganga emakhaya. Xa imali ingahlawulwa, umtshato awupheleli kuxolo; uba lityala elihamba nalo umakoti nasekhaya lakhe. Singabuza: ingaba le ndlela yokusebenzisa imali nendlela yokuhlonipha imithetho yamasiko iyasikhokelela na, okanye iyasibulala? Masithethe ngale meko kule ncwadi yethu.", "topic": "umakoti wetyala", "aspect": "markets, money and informal finance", "place": "Mthatha", "doc_type": "a radio-talk style essay about", "card_id": "daa1b3d277f4", "model": "gemma26", "tier": "high", "seconds": 184.4, "completion_tokens": 296, "finish": "stop", "words": 93, "oov": 0.276, "oov_ratio": 0.95, "en_share": 0.011, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/yor.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "405da8e0bef0", "lang": "yor", "text": "Mo rántí ìgbà tí mo wà ní kékeré ní ìlú Èkó, níbi tí ọ̀rọ̀ nípa Èṣù ti máa ń kọ́ni ní ìmọ̀ púpọ̀. Gẹ́gẹ́ bí ẹni tí ó ti rí ọjọ́ pípẹ́, mo mọ̀ pé ìlera àti ìṣúra Èṣù kì í ṣe kan náà ní gbogbo ìlú tó jọ̀ wá. Ní Èkó, a mọ̀ pé òun ni aláṣẹ kọ̀kọ̀rọ̀ tí ó ń ṣàkóso àwọn ìpín-ayé àti àwọn ọ̀nà ìpín-ọ̀nà. Bí ènìyàn bá fẹ́ ṣe ohun kan, ó gbọ́dọ̀ rántí Èṣù kí ìṣẹ́ rẹ̀ lè rọ̀. \n\nṢùgbọ́n, tí a bá lọ sí àwọn ìlú tó jìnnà sí Èkó, ọ̀nà tí wọ́n gbà bọ̀wọ̀ fún un yàtọ̀ díẹ̀. Níbi kan, wọ́n máa ń tẹnu mọ́ iṣẹ́ rẹ̀ gẹ́gẹ́ bí olùránṣẹ́ àṣẹ tí ó ń gbé ìpèsè àti ẹbọ lọ sí ọ̀run. Ní ibòmíràn, wọn máa ń wo òun gẹ́gẹ́ bí ẹni tí ó máa ń dán mọ́ra láti fún ènìyàn ní ẹ̀kọ́ nípa ìwà rẹ̀. Èṣù kì í ṣe ẹni tí a ń bẹ̀rù lásán, ṣùgbọ́n òun ni ẹni tí ó ń ṣàyẹ̀wò bí ẹbọ tí ènìyàn bá fún un ṣe rí láti mọ ìpinnu tí yóò wáyé.", "topic": "Èṣù", "aspect": "religion and spirituality", "place": "Lagos (Eko)", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "742a1a68d9b5", "model": "gemma26", "tier": "high", "seconds": 298.9, "completion_tokens": 458, "finish": "stop", "words": 209, "oov": 0.047, "oov_ratio": 0.46, "en_share": 0.014, "distinct3": 0.952, "keep": true}
 {"id": "838f40574fcd", "lang": "yor", "text": "Ní ìlú Standard àti ní agbègbè Ọ̀yọ́, iṣẹ́ aláàárù jẹ́ iṣẹ́ tí ó ṣe pàtàkì gan-an fún ìṣírò àti ìṣúkìkì ẹrù. Àwọn aláàárù wọ̀nyí ni wọ́n ń gbé ẹrù tó wúwo lórí orí wọn tàbí kí wọ́n máa gbé ẹrù nínú ọkọ̀ ìgbálódé àti àwọn ọkọ̀ ọjà. Wọ́n máa ń ṣiṣẹ́ ní àwọn ibùdó ọkọ̀ àti ní àwọn ọjà ńlá láti ràn àwọn oníbàárà lọ́wọ́ láti gbé ẹrù wọn lọ sí ibi tí wọ́n fẹ́.\n\nIṣẹ́ yìí kò rọrùn rárá, nítorí pé ó ní láti ní agbára ara tó lágbára àti ìfaradà láti gbé ẹrù tó pọ̀ jù lọ. Láìsí àwọn aláàárù yìí, ìṣúkìkì ọjà kò lè ràn mọ́, ẹnikẹ́ni kò sì ní lè gbé ẹrù rẹ̀ lọ sí ibi tí ó ti ń lọ pẹ̀lú ìrọ̀rùn. Bí àwọn ènìyàn ṣe ń lọ sí ilẹ̀ òkè tàbí kí wọ́n máa ṣiṣẹ́ ní àwọn ibi tí wọn ti ń kọ́ni ní ìmọ̀, aláàárù jẹ́ apá kan ìṣírò àti ìgbé ayé tó ṣe pàtàkì nínú àwùjọ wa. Wọ́n ń gba owó kékeré láti san owó iṣẹ́ wọn lẹ́yìn tí wọ́n bá parí iṣẹ́ náà.", "topic": "aláàárù", "aspect": "school, work and migration", "place": "Standard/Oyo", "doc_type": "a magazine-style feature that describes", "card_id": "429a36b06ccb", "model": "gemma26", "tier": "high", "seconds": 312.2, "completion_tokens": 467, "finish": "stop", "words": 198, "oov": 0.08, "oov_ratio": 0.79, "en_share": 0.005, "distinct3": 0.944, "keep": true}
 {"id": "5a7e47f389be", "lang": "yor", "text": "Ìṣẹ̀lẹ̀ ikú Bert jẹ́ ọ̀kan lára àwọn ìṣẹ̀lẹ̀ tó mú ìyàlẹnu àti ìrẹ̀wẹ̀sì wá ní àwọn ènìyàn. Nígbà tí ikú náà ṣẹlẹ̀, ó fi ìṣòro ńlá sílẹ̀ nítorí àwọn ènìyàn kò mọ ohun tó gidi ṣẹlẹ̀ nípa tààráta. Ìdí tí ọpọlọpọ ènìyàn fi ń ṣàníyàn lórí ìṣẹ̀lẹ̀ yìí ni pé wọ́n ń wá ìdáhùn sí ìsopọ̀ tó wà láàárín ikú Bert àti bí Lorea ṣe pàdánù ara rẹ̀. Ìrònú yìí ti mú kí ọpọlọ àwọn ènìyàn kò dán mọ́rán, tí ó sì ń fa ìtutu àti ìfura lọ́kàn wọn. Ní ìlú Ibadan, àwọn akẹ́kọ̀ọ́ ìtàn àti àwọn tó fẹ́ mọ̀ nípa ìṣẹ̀lẹ̀ yìí ti ń ṣàyẹ̀wò rẹ̀ láti mọ òtítọ́. Wọ́n gbìyànjú láti ṣàlàyé bí ìṣẹ̀lẹ̀ méjèèjì yìí ṣe wà pọ̀ láìsí ìdánimọ̀ tó péye. Ìdí rẹ̀ ni pé, bí àwọn ènìyàn bá kò bá mọ ìdí tí Lorea fi pàdánù ara rẹ̀, wọn yóò máa tẹ̀síwájú láti kàn Bert lọ́kàn gẹ́gẹ́ bí ẹni tó jẹ́ kí ìṣòro náà wáyé. Èyí ti sọ ọ̀rọ̀ náà di ohun tí ó ń fún ọpọlọ àwọn ènìyàn ní ìṣòro láti yé nǹkan tó tọ́.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Ibadan", "doc_type": "a school textbook passage on", "card_id": "1ea0205bef2d", "model": "gemma26", "tier": "high", "seconds": 297.4, "completion_tokens": 487, "finish": "stop", "words": 200, "oov": 0.019, "oov_ratio": 0.19, "en_share": 0.0, "distinct3": 0.98, "keep": true}
+{"id": "0540284ede22", "lang": "yor", "text": "Ní ìlú Ìjẹ̀bú, tí ọjà rẹ̀ ti gbajúmọ̀ fún ìṣòwò títẹ̀sí, ọ̀rọ̀ nípa owó ẹ̀yọ ti di ohun tí àwọn ọ̀dọ́ kò mọ̀ rárá mọ́. Láti ìgbà àtijọ́, owó ẹ̀yọ ni a fi ń ra nǹkan kékeré lọ́jà, bíi ẹran tàbí èso tí wọ́n fẹ́ rà ní owó díẹ̀. Ṣùgbọ́n lónìí, bí àwọn ọ̀dọ́ ṣe ń lo ẹ̀rọ ìgbàlódé ṣe rí, owó ẹ̀yọ ti di ohun tí kò ṣe pàtàkì mọ́ fún wọn.\n\nÀwọn ọ̀dọ́ nífẹ̀ẹ́ sí lílo owó ẹnu rẹ̀ nípa ìgbàlódé, bíi tẹ̀lẹ́ lórí fóònù láti san owó fún ohun tí wọ́n fẹ́. Wọ́n rò pé owó ẹ̀yọ jẹ́ owó tí kò ní ìtumọ̀, èyí tí ó sì ń mú kí ìṣòwò di aláìlẹ́sẹ̀ nígbà tí owó náà kò bá tó. Bí wọ́n ṣe ń rìn káàkiri ọjà Ìjẹ̀bú, a rí i pé owó ẹ̀yọ ti di ohun tí wọ́n ń fojú fẹ́ kọjá, nítorí pé gbogbo ìgbà ni wọ́n ń lo owó tẹ̀lẹ́. Èyí ti yí àṣà ìṣòwò lọ́wọ́ àwọn ọ̀dọ́ lónìí padà pátápátá.", "topic": "owó ẹ̀yọ", "aspect": "markets, money and informal finance", "place": "Ijebu", "doc_type": "a magazine-style feature that describes", "card_id": "5a369aedad3c", "model": "gemma26", "tier": "high", "seconds": 259.3, "completion_tokens": 435, "finish": "stop", "words": 194, "oov": 0.0, "oov_ratio": 0.0, "en_share": 0.015, "distinct3": 0.891, "keep": true}

gemma-pretrain_monolingual/yor.jsonl

@@ -433,3 +433,4 @@
 {"id": "405da8e0bef0", "lang": "yor", "text": "Mo rántí ìgbà tí mo wà ní kékeré ní ìlú Èkó, níbi tí ọ̀rọ̀ nípa Èṣù ti máa ń kọ́ni ní ìmọ̀ púpọ̀. Gẹ́gẹ́ bí ẹni tí ó ti rí ọjọ́ pípẹ́, mo mọ̀ pé ìlera àti ìṣúra Èṣù kì í ṣe kan náà ní gbogbo ìlú tó jọ̀ wá. Ní Èkó, a mọ̀ pé òun ni aláṣẹ kọ̀kọ̀rọ̀ tí ó ń ṣàkóso àwọn ìpín-ayé àti àwọn ọ̀nà ìpín-ọ̀nà. Bí ènìyàn bá fẹ́ ṣe ohun kan, ó gbọ́dọ̀ rántí Èṣù kí ìṣẹ́ rẹ̀ lè rọ̀. \n\nṢùgbọ́n, tí a bá lọ sí àwọn ìlú tó jìnnà sí Èkó, ọ̀nà tí wọ́n gbà bọ̀wọ̀ fún un yàtọ̀ díẹ̀. Níbi kan, wọ́n máa ń tẹnu mọ́ iṣẹ́ rẹ̀ gẹ́gẹ́ bí olùránṣẹ́ àṣẹ tí ó ń gbé ìpèsè àti ẹbọ lọ sí ọ̀run. Ní ibòmíràn, wọn máa ń wo òun gẹ́gẹ́ bí ẹni tí ó máa ń dán mọ́ra láti fún ènìyàn ní ẹ̀kọ́ nípa ìwà rẹ̀. Èṣù kì í ṣe ẹni tí a ń bẹ̀rù lásán, ṣùgbọ́n òun ni ẹni tí ó ń ṣàyẹ̀wò bí ẹbọ tí ènìyàn bá fún un ṣe rí láti mọ ìpinnu tí yóò wáyé.", "topic": "Èṣù", "aspect": "religion and spirituality", "place": "Lagos (Eko)", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "742a1a68d9b5", "model": "gemma26", "tier": "high", "seconds": 298.9, "completion_tokens": 458, "finish": "stop", "words": 209, "oov": 0.047, "oov_ratio": 0.46, "en_share": 0.014, "distinct3": 0.952, "keep": true}
 {"id": "838f40574fcd", "lang": "yor", "text": "Ní ìlú Standard àti ní agbègbè Ọ̀yọ́, iṣẹ́ aláàárù jẹ́ iṣẹ́ tí ó ṣe pàtàkì gan-an fún ìṣírò àti ìṣúkìkì ẹrù. Àwọn aláàárù wọ̀nyí ni wọ́n ń gbé ẹrù tó wúwo lórí orí wọn tàbí kí wọ́n máa gbé ẹrù nínú ọkọ̀ ìgbálódé àti àwọn ọkọ̀ ọjà. Wọ́n máa ń ṣiṣẹ́ ní àwọn ibùdó ọkọ̀ àti ní àwọn ọjà ńlá láti ràn àwọn oníbàárà lọ́wọ́ láti gbé ẹrù wọn lọ sí ibi tí wọ́n fẹ́.\n\nIṣẹ́ yìí kò rọrùn rárá, nítorí pé ó ní láti ní agbára ara tó lágbára àti ìfaradà láti gbé ẹrù tó pọ̀ jù lọ. Láìsí àwọn aláàárù yìí, ìṣúkìkì ọjà kò lè ràn mọ́, ẹnikẹ́ni kò sì ní lè gbé ẹrù rẹ̀ lọ sí ibi tí ó ti ń lọ pẹ̀lú ìrọ̀rùn. Bí àwọn ènìyàn ṣe ń lọ sí ilẹ̀ òkè tàbí kí wọ́n máa ṣiṣẹ́ ní àwọn ibi tí wọn ti ń kọ́ni ní ìmọ̀, aláàárù jẹ́ apá kan ìṣírò àti ìgbé ayé tó ṣe pàtàkì nínú àwùjọ wa. Wọ́n ń gba owó kékeré láti san owó iṣẹ́ wọn lẹ́yìn tí wọ́n bá parí iṣẹ́ náà.", "topic": "aláàárù", "aspect": "school, work and migration", "place": "Standard/Oyo", "doc_type": "a magazine-style feature that describes", "card_id": "429a36b06ccb", "model": "gemma26", "tier": "high", "seconds": 312.2, "completion_tokens": 467, "finish": "stop", "words": 198, "oov": 0.08, "oov_ratio": 0.79, "en_share": 0.005, "distinct3": 0.944, "keep": true}
 {"id": "5a7e47f389be", "lang": "yor", "text": "Ìṣẹ̀lẹ̀ ikú Bert jẹ́ ọ̀kan lára àwọn ìṣẹ̀lẹ̀ tó mú ìyàlẹnu àti ìrẹ̀wẹ̀sì wá ní àwọn ènìyàn. Nígbà tí ikú náà ṣẹlẹ̀, ó fi ìṣòro ńlá sílẹ̀ nítorí àwọn ènìyàn kò mọ ohun tó gidi ṣẹlẹ̀ nípa tààráta. Ìdí tí ọpọlọpọ ènìyàn fi ń ṣàníyàn lórí ìṣẹ̀lẹ̀ yìí ni pé wọ́n ń wá ìdáhùn sí ìsopọ̀ tó wà láàárín ikú Bert àti bí Lorea ṣe pàdánù ara rẹ̀. Ìrònú yìí ti mú kí ọpọlọ àwọn ènìyàn kò dán mọ́rán, tí ó sì ń fa ìtutu àti ìfura lọ́kàn wọn. Ní ìlú Ibadan, àwọn akẹ́kọ̀ọ́ ìtàn àti àwọn tó fẹ́ mọ̀ nípa ìṣẹ̀lẹ̀ yìí ti ń ṣàyẹ̀wò rẹ̀ láti mọ òtítọ́. Wọ́n gbìyànjú láti ṣàlàyé bí ìṣẹ̀lẹ̀ méjèèjì yìí ṣe wà pọ̀ láìsí ìdánimọ̀ tó péye. Ìdí rẹ̀ ni pé, bí àwọn ènìyàn bá kò bá mọ ìdí tí Lorea fi pàdánù ara rẹ̀, wọn yóò máa tẹ̀síwájú láti kàn Bert lọ́kàn gẹ́gẹ́ bí ẹni tó jẹ́ kí ìṣòro náà wáyé. Èyí ti sọ ọ̀rọ̀ náà di ohun tí ó ń fún ọpọlọ àwọn ènìyàn ní ìṣòro láti yé nǹkan tó tọ́.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Ibadan", "doc_type": "a school textbook passage on", "card_id": "1ea0205bef2d", "model": "gemma26", "tier": "high", "seconds": 297.4, "completion_tokens": 487, "finish": "stop", "words": 200, "oov": 0.019, "oov_ratio": 0.19, "en_share": 0.0, "distinct3": 0.98, "keep": true}
+{"id": "0540284ede22", "lang": "yor", "text": "Ní ìlú Ìjẹ̀bú, tí ọjà rẹ̀ ti gbajúmọ̀ fún ìṣòwò títẹ̀sí, ọ̀rọ̀ nípa owó ẹ̀yọ ti di ohun tí àwọn ọ̀dọ́ kò mọ̀ rárá mọ́. Láti ìgbà àtijọ́, owó ẹ̀yọ ni a fi ń ra nǹkan kékeré lọ́jà, bíi ẹran tàbí èso tí wọ́n fẹ́ rà ní owó díẹ̀. Ṣùgbọ́n lónìí, bí àwọn ọ̀dọ́ ṣe ń lo ẹ̀rọ ìgbàlódé ṣe rí, owó ẹ̀yọ ti di ohun tí kò ṣe pàtàkì mọ́ fún wọn.\n\nÀwọn ọ̀dọ́ nífẹ̀ẹ́ sí lílo owó ẹnu rẹ̀ nípa ìgbàlódé, bíi tẹ̀lẹ́ lórí fóònù láti san owó fún ohun tí wọ́n fẹ́. Wọ́n rò pé owó ẹ̀yọ jẹ́ owó tí kò ní ìtumọ̀, èyí tí ó sì ń mú kí ìṣòwò di aláìlẹ́sẹ̀ nígbà tí owó náà kò bá tó. Bí wọ́n ṣe ń rìn káàkiri ọjà Ìjẹ̀bú, a rí i pé owó ẹ̀yọ ti di ohun tí wọ́n ń fojú fẹ́ kọjá, nítorí pé gbogbo ìgbà ni wọ́n ń lo owó tẹ̀lẹ́. Èyí ti yí àṣà ìṣòwò lọ́wọ́ àwọn ọ̀dọ́ lónìí padà pátápátá.", "topic": "owó ẹ̀yọ", "aspect": "markets, money and informal finance", "place": "Ijebu", "doc_type": "a magazine-style feature that describes", "card_id": "5a369aedad3c", "model": "gemma26", "tier": "high", "seconds": 259.3, "completion_tokens": 435, "finish": "stop", "words": 194, "oov": 0.0, "oov_ratio": 0.0, "en_share": 0.015, "distinct3": 0.891, "keep": true}

gemma-pretrain_monolingual/zul.all.jsonl

@@ -441,3 +441,4 @@
 {"id": "344213fbf6d5", "lang": "zul", "text": "Emiphakathini yasemadolobheni aseDurban, kukhona inkinga emnyama ekhula ngokushesha edla amandla abantu abasizayo. Lokhu kusekelwe esikweletuni sikaMashonisa, okuyindlela eyingozi yokuthola imali esheshayo kodwa enenkinga enkulu. Abantu abaningi abangenayo imali eyanele ezinkundleni zezimali ezisemthethweni bakhonza laba baphathi bezikweletu abangemthetho.\n\nOkubuhlungu kakhulu ukuthi ukuze umuntu athole lo msebenzi wemali, kumele anikeze umuntu onolaka ikhadi lakhe le-ATM kanye nezinombolo zokungena (PIN). Lo muntu okhonziwe ubamba leli khadi kuze kube yilapho isikweletu siphelele khona. Lokhu kwenza ukuthi umuntu alahlekelwe yinkululeko yakhe yemali, ngoba wonke amandla akhe okusebenzisa i-akhawunti yakhe asewuphatha omunye umuntu. Lokhu kubangela ukuthi imindeni eminingi idubuleke ngenxa yokuboshwa yizikweletu ezinolaka kakhulu.", "topic": "isikweletu sikaMashonisa", "aspect": "markets, money and informal finance", "place": "Durban", "doc_type": "a magazine-style feature that describes", "card_id": "7f4e55bb48d1", "model": "gemma26", "tier": "high", "seconds": 184.6, "completion_tokens": 304, "finish": "stop", "words": 100, "oov": 0.281, "oov_ratio": 1.03, "en_share": 0.01, "distinct3": 1.0, "keep": true}
 {"id": "d5c3248eb755", "lang": "zul", "text": "Ngikhumbula ngezikhathi zasendulo lapho inhlonipho yayibaluleke kakhulu emndenini wasekhaya nasebukhosini. Ubaba wayenganceku yakwaNkosi, umuntu othembekile owayenikezwe umsebenzi wokunakekela inkosi kanye nokusiza ngemikhuba yasebukhosini. Wayengumphethi isiphuzo, eyisandla esithembekile esaziwayo ngenhlonipho nangokuzithoba okukhulu. Kodwa manje lapho ngihlezi eThekwini, ngibuka intsha esikhulayo, ngibona ukuthi indlela yokubona lo msebenzi isishintshile kakhulu. Intsha yamanje ayisaboni ukuba inceku yenkosi njengento enesithunzi noma eyisibusiso; bayayibona njengento yokuthobeka okungafanele noma umsebenzi ongenalo igalelo elikhulu emphakathini. Bayazigabisa ngokuzimela nokuzikhulula emisebenzini yokukhonza, bengenalo ulwazi ngenkulu imithwalo yokuziphatha nokuqina kwentando yobukhosi. Ngibabona bephila ngendlela eyahlukile, bengenalo uthando lwezinkolelo nezinkambiso ezazakha isizwe sethu.", "topic": "inceku", "aspect": "customary law, chieftaincy and governance", "place": "Durban", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "4931793b79b3", "model": "gemma26", "tier": "high", "seconds": 205.2, "completion_tokens": 327, "finish": "stop", "words": 91, "oov": 0.4, "oov_ratio": 1.46, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "94dcfbcfdba4", "lang": "zul", "text": "Kunesixwayiso esiphuthumayo esikhishwe ngabaphathi bezempilakahle mayelana nophawu lwesifo sokuhamba kwemivundla (cholera) esiqhubeka emadolobheni amaningi, kuhlanganise naseDurban. Lesi sifo sibhekiswe ekugcinweni kwempilo yabantu ngokugcizelela ukubaluleka kokuhlanza izandla ngamanzi anosawoti kanye nokusebenzisa amanzi ahlanzekile ekulungiseni ukudla. \n\nUhulumende ukhuthaza ukuthi wonke umuntu aqaphele indlela ukudla nokuphuza ngayo ukuze kuvikelwe ukubhebhetheka kwalesi sifo esibhubhisa imiphefumulo. Omanisipala bakhuthazwa ukuba baqinisekise ukuthi amanzi asetshenziswa emiphakathini ahlanzekile futhi ukuthi izindawo zokudla zihlanzekile ngaso sonke isikhathi. Ukugcinwa kwenhlanzeko kuyisihluthulelo sokunqoba lolu hlobo lwesifo olubandakanya ukungahlanzeki kwamanzi nendlela yokudla okungahlelekile. Kubalulekile ukuthi wonke umuntu alalele lezi zeluleko ukuze kuvikelwe ukubhebhetheka kwesifo esingaba yingozi kakhulu emphakathini wonke.", "topic": "subject of a real passage", "aspect": "opinion", "place": "Durban", "doc_type": "an encyclopedic article that explains", "card_id": "04467bb6d418", "model": "gemma26", "tier": "high", "seconds": 192.5, "completion_tokens": 342, "finish": "stop", "words": 97, "oov": 0.247, "oov_ratio": 0.9, "en_share": 0.0, "distinct3": 0.979, "keep": true}
+{"id": "183d8066e514", "lang": "zul", "text": "Emizini yaseThekwini, izinkundla zokuxhumana zigcwele izithombe ezibuhlungu ezibonisa amاتfula nemigwaqo emnyama ngenxa yemililo. Lapho abantu bephoxwa ukungahlinzekwa kahle yimigwaqo, amanzi, kanye nenkundla zokuhlala, ukuthukuthela kukhula kuze kufike ekutheni izakhiwo zomasipala nezimoto zikahulumeni zishiswe ngomlilo. \n\nUkuphuma kwemililo kwenza isigodi sibe nophunga lwezinkuni ezishisayo nemisi emnyama egubuzela izulu. Esikhundleni sokuzwa umculo opholile wasemiphakathini, imizwa igcwele ukukhala nokudumala. Izindawo ezazivame ukuba yizindawo zokuhlala nabantu ezihle, manje zigcwala izinkuni ezishisayo nezinsalela zezinto ezonakele. Lokhu kubuhlungu kakhulu emiphakathini yaseThekwini ngoba konakalisa izinsiza ezazisiza wonke umuntu, kanti kushiye imiphakathi isele ngezinhlungu nangenkinga enkulu yokuswela izidingo eziyisisekelo.", "topic": "ukuhlasela ngomlilo", "aspect": "politics, protest and civic life", "place": "Durban", "doc_type": "a magazine-style feature that describes", "card_id": "dc91171f1f90", "model": "gemma26", "tier": "high", "seconds": 192.4, "completion_tokens": 318, "finish": "stop", "words": 90, "oov": 0.333, "oov_ratio": 1.22, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/zul.jsonl

@@ -438,3 +438,4 @@
 {"id": "344213fbf6d5", "lang": "zul", "text": "Emiphakathini yasemadolobheni aseDurban, kukhona inkinga emnyama ekhula ngokushesha edla amandla abantu abasizayo. Lokhu kusekelwe esikweletuni sikaMashonisa, okuyindlela eyingozi yokuthola imali esheshayo kodwa enenkinga enkulu. Abantu abaningi abangenayo imali eyanele ezinkundleni zezimali ezisemthethweni bakhonza laba baphathi bezikweletu abangemthetho.\n\nOkubuhlungu kakhulu ukuthi ukuze umuntu athole lo msebenzi wemali, kumele anikeze umuntu onolaka ikhadi lakhe le-ATM kanye nezinombolo zokungena (PIN). Lo muntu okhonziwe ubamba leli khadi kuze kube yilapho isikweletu siphelele khona. Lokhu kwenza ukuthi umuntu alahlekelwe yinkululeko yakhe yemali, ngoba wonke amandla akhe okusebenzisa i-akhawunti yakhe asewuphatha omunye umuntu. Lokhu kubangela ukuthi imindeni eminingi idubuleke ngenxa yokuboshwa yizikweletu ezinolaka kakhulu.", "topic": "isikweletu sikaMashonisa", "aspect": "markets, money and informal finance", "place": "Durban", "doc_type": "a magazine-style feature that describes", "card_id": "7f4e55bb48d1", "model": "gemma26", "tier": "high", "seconds": 184.6, "completion_tokens": 304, "finish": "stop", "words": 100, "oov": 0.281, "oov_ratio": 1.03, "en_share": 0.01, "distinct3": 1.0, "keep": true}
 {"id": "d5c3248eb755", "lang": "zul", "text": "Ngikhumbula ngezikhathi zasendulo lapho inhlonipho yayibaluleke kakhulu emndenini wasekhaya nasebukhosini. Ubaba wayenganceku yakwaNkosi, umuntu othembekile owayenikezwe umsebenzi wokunakekela inkosi kanye nokusiza ngemikhuba yasebukhosini. Wayengumphethi isiphuzo, eyisandla esithembekile esaziwayo ngenhlonipho nangokuzithoba okukhulu. Kodwa manje lapho ngihlezi eThekwini, ngibuka intsha esikhulayo, ngibona ukuthi indlela yokubona lo msebenzi isishintshile kakhulu. Intsha yamanje ayisaboni ukuba inceku yenkosi njengento enesithunzi noma eyisibusiso; bayayibona njengento yokuthobeka okungafanele noma umsebenzi ongenalo igalelo elikhulu emphakathini. Bayazigabisa ngokuzimela nokuzikhulula emisebenzini yokukhonza, bengenalo ulwazi ngenkulu imithwalo yokuziphatha nokuqina kwentando yobukhosi. Ngibabona bephila ngendlela eyahlukile, bengenalo uthando lwezinkolelo nezinkambiso ezazakha isizwe sethu.", "topic": "inceku", "aspect": "customary law, chieftaincy and governance", "place": "Durban", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "4931793b79b3", "model": "gemma26", "tier": "high", "seconds": 205.2, "completion_tokens": 327, "finish": "stop", "words": 91, "oov": 0.4, "oov_ratio": 1.46, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "94dcfbcfdba4", "lang": "zul", "text": "Kunesixwayiso esiphuthumayo esikhishwe ngabaphathi bezempilakahle mayelana nophawu lwesifo sokuhamba kwemivundla (cholera) esiqhubeka emadolobheni amaningi, kuhlanganise naseDurban. Lesi sifo sibhekiswe ekugcinweni kwempilo yabantu ngokugcizelela ukubaluleka kokuhlanza izandla ngamanzi anosawoti kanye nokusebenzisa amanzi ahlanzekile ekulungiseni ukudla. \n\nUhulumende ukhuthaza ukuthi wonke umuntu aqaphele indlela ukudla nokuphuza ngayo ukuze kuvikelwe ukubhebhetheka kwalesi sifo esibhubhisa imiphefumulo. Omanisipala bakhuthazwa ukuba baqinisekise ukuthi amanzi asetshenziswa emiphakathini ahlanzekile futhi ukuthi izindawo zokudla zihlanzekile ngaso sonke isikhathi. Ukugcinwa kwenhlanzeko kuyisihluthulelo sokunqoba lolu hlobo lwesifo olubandakanya ukungahlanzeki kwamanzi nendlela yokudla okungahlelekile. Kubalulekile ukuthi wonke umuntu alalele lezi zeluleko ukuze kuvikelwe ukubhebhetheka kwesifo esingaba yingozi kakhulu emphakathini wonke.", "topic": "subject of a real passage", "aspect": "opinion", "place": "Durban", "doc_type": "an encyclopedic article that explains", "card_id": "04467bb6d418", "model": "gemma26", "tier": "high", "seconds": 192.5, "completion_tokens": 342, "finish": "stop", "words": 97, "oov": 0.247, "oov_ratio": 0.9, "en_share": 0.0, "distinct3": 0.979, "keep": true}
+{"id": "183d8066e514", "lang": "zul", "text": "Emizini yaseThekwini, izinkundla zokuxhumana zigcwele izithombe ezibuhlungu ezibonisa amاتfula nemigwaqo emnyama ngenxa yemililo. Lapho abantu bephoxwa ukungahlinzekwa kahle yimigwaqo, amanzi, kanye nenkundla zokuhlala, ukuthukuthela kukhula kuze kufike ekutheni izakhiwo zomasipala nezimoto zikahulumeni zishiswe ngomlilo. \n\nUkuphuma kwemililo kwenza isigodi sibe nophunga lwezinkuni ezishisayo nemisi emnyama egubuzela izulu. Esikhundleni sokuzwa umculo opholile wasemiphakathini, imizwa igcwele ukukhala nokudumala. Izindawo ezazivame ukuba yizindawo zokuhlala nabantu ezihle, manje zigcwala izinkuni ezishisayo nezinsalela zezinto ezonakele. Lokhu kubuhlungu kakhulu emiphakathini yaseThekwini ngoba konakalisa izinsiza ezazisiza wonke umuntu, kanti kushiye imiphakathi isele ngezinhlungu nangenkinga enkulu yokuswela izidingo eziyisisekelo.", "topic": "ukuhlasela ngomlilo", "aspect": "politics, protest and civic life", "place": "Durban", "doc_type": "a magazine-style feature that describes", "card_id": "dc91171f1f90", "model": "gemma26", "tier": "high", "seconds": 192.4, "completion_tokens": 318, "finish": "stop", "words": 90, "oov": 0.333, "oov_ratio": 1.22, "en_share": 0.0, "distinct3": 1.0, "keep": true}