CPU docs @ 2026-10-31 13:19 UTC

gemma-pretrain_monolingual/afr.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "5d8879554b5b", "lang": "afr", "text": "In die volksverhale van die Gariep leef ’n magtige monster wat die water se geheime bewaar. Die Groot Slang van die Gariep is ’n reuse waterslang wat diep in die strome van die Oranjerivier skuil. Volgens ou oorlewering waak hierdie gedierte oor verborgen skatte wat op die rivierbodem lê, maar hy is ook ’n gevaarlike verskynsel. Die slang is bekend daarvoor dat hy onbeskoute mense in die diep water trek en hulle verdrink.\n\nVir die gemeenskap op die Kaapse Vlaktes het die vertelling van hierdie monster deur die geslagte heen verander. In die verlede was die stories gevul met ’n diep vrees vir die natuur se onvoorspelbaarheid. Die slang was ’n simbool van die gevare wat die rivier inhou, en mense het gewaarsku teen die krag van die water. Dit was ’n waarskuwing om altyd respek te hê vir die elemente.\n\nVandag word die stories anders vertel. Waar die ouer geslagte die slang as ’n werklike, fisiese dreigement gesien het, sien die jonger generasie dit meer as ’n ryk simbool van kultuur en erfenis. Die monster is nou deel van die ryk versameling van Afrika-folklore wat mense herinner aan hul wortels. Alhoewel die vrees vir die monster minder word, bly die belangrikheid van die verhaal behoue. Die Groot Slang dien steeds as ’n kragtige metafoor vir die ongetemde en geheimsinnige natuur van die Gariep.", "topic": "Die Groot Slang van die Gariep", "aspect": "folklore, tricksters and animals", "place": "Kaaps (Cape Flats)", "doc_type": "a school textbook passage on", "card_id": "6fb092af5727", "model": "gemma26", "tier": "high", "seconds": 232.0, "completion_tokens": 377, "finish": "stop", "words": 225, "oov": 0.116, "oov_ratio": 0.97, "en_share": 0.062, "distinct3": 0.982, "keep": true}
 {"id": "a70a78b54c56", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië speel veeboerdery, visvang en veeweide ’n deurslaggewende rol in die ekonomie en die oorlewing van plaaslike gemeenskappe. Vir boere wat skape aanhou, is die versorging van die kudde ’n daaglikse taak wat presisie en die regte gereedskap vereis. Een van die mees gespesialiseerde instrumente wat in hierdie bedryf gebruik word, is die hamelknip.\n\nDie hamelknip is ’n klein, spesiale sakmes wat ontwerp is vir ’n baie spesifieke doel: die kastreer van lammers. Anders as gewone messe wat skerp en puntig is, het die hamelknip ’n stomp en afgeronde lem. Hierdie unieke ontwerp is noodsaaklik vir die veiligheid van die dier. Die stomp lem verseker dat die sny met beheer gedoen kan word, wat die risiko van onbedoelde beserings of diejale bloeding verminder.\n\nIn die uitdagende omstandighede van Namibiese boerdery is die korrekte gebruik van sulke gereedskap belangrik vir die gesondheid van die vee. Wanneer lammers kastreer word, help dit om die toekomstige groei van die kudde te bestuur en die kwaliteit van die vleis te verseker. Die gebruik van die hamelknip wys hoe klein, gespesialiseerde tegnieke in die landbou noodsaaklik is vir die effektiewe bestuur van hulpbronne. Dit is ’n voorbeeld van hoe eenvoudige maar doelgerigte gereedskap ’n groot impak op die sukses van ’n plaaslike gemeenskap se ekonomiese aktiwiteite kan hê.", "topic": "hamelknip", "aspect": "farming, fishing and herding", "place": "Namibian", "doc_type": "a school textbook passage on", "card_id": "1ccbade79167", "model": "gemma26", "tier": "high", "seconds": 246.3, "completion_tokens": 394, "finish": "stop", "words": 218, "oov": 0.137, "oov_ratio": 1.15, "en_share": 0.073, "distinct3": 0.995, "keep": true}
 {"id": "30382e630120", "lang": "afr", "text": "In die hartjie van Pretoria, waar die son warm oor die strate van die hoofstad skyn, vind daar ’n unieke manier van saamleef plaas. In baie huise is die konsep van familie nie meer beperk tot bloedverwante alleen nie. Hier speel die term \"huisgenoot\" ’n belangrike rol in die sosiale weefsel van ons gemeenskap.\n\n’n Huisgenoot is iemand wat saam met jou in dieselfde huis woon, maar nie noodwendig deel van jou familie is nie. Dit kan ’n vriend wees wat tydens sy studies naby die universiteit moet bly, of ’n kollega wat op soek is na ’n bekostigbare woonplek in die stad. Alhoewel daar geen bloedbande tussen julle bestaan nie, deel julle die alledaagse realiteit van ’n gedeelde leefruimte.\n\nHierdie verhouding verg wedersydse respek en duidelike kommunikasie. Om as huisgenote saam te leef, beteken dat mens die gedeelde kombuis, die sitkamer en die tuin moet respekteer. In Pretoria se dinamiese omgewing, waar mense van alle paaie saamkom, skep die term \"huisgenoot\" ’n gevoel van kameraadskap sonder die formele eise van familiebande. Dit is ’n praktiese en moderne manier om ’n tuiste te deel, waar die samesyn meer gaan oor gedeelde verantwoordelikhede en die vriendskap wat in die stilte van ’n gedeelde huis ontstaan.", "topic": "Huisgenoot", "aspect": "kinship and address terms", "place": "Pretoria", "doc_type": "a magazine-style feature that describes", "card_id": "4d476d43e939", "model": "gemma26", "tier": "high", "seconds": 198.5, "completion_tokens": 340, "finish": "stop", "words": 204, "oov": 0.078, "oov_ratio": 0.65, "en_share": 0.069, "distinct3": 0.985, "keep": true}
+{"id": "f9dab9aa775e", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië, waar die son dikwels ongenadig op die sand en klippe bak, is daar een woord wat die hartklop van die mense vasvang. Dit is nie 'n formele groet of 'n gesofistikeerde lofwysing nie, maar die eenvoudige uitroep: \"eish\". Hierdie interjeksie is soos 'n universele taal wat alle grense en kulture oorbrug.\n\nWanneer 'n boer in die Kalahari sien hoe sy oes deur 'n onverwagste droogte vernietig word, laat hy 'n diep \"eish\" ontsnap. Dit dra die gewig van frustrasie en die hartseer van verlies saam. Maar die woord is nie net vir slegte tye nie; dit dien ook as 'n teken van verbasing. As 'n jongman skielik 'n ongelooflike prestasie op die sportveld lewer, kan die skare met 'n bewonderende \"eish\" reageer. Dit is 'n erkenning van iets wat buite die gewone val.\n\nSelfs in tye van simpatie vind die woord sy plek. As iemand 'n ongeluk meemaak of swaarkry, kan 'n vriend se sagte \"eish\" meer vertroosting bied as enige lang toespraak. Dit erken die pyn sonder om dit te probeer verduidelik. In Namibië, waar mense van diverse agtergronde saamleef, bind hierdie een woord ons saam. Dit is 'n kragtige bewys dat mens nie altyd ingewikkelde woorde nodig het om die diepste emosies van die menslike siel uit te druk nie.", "topic": "eish", "aspect": "humour, insults, praise and greetings", "place": "Namibian", "doc_type": "a thoughtful essay about", "card_id": "2c1c055cd1c9", "model": "gemma26", "tier": "high", "seconds": 228.6, "completion_tokens": 386, "finish": "stop", "words": 218, "oov": 0.103, "oov_ratio": 0.86, "en_share": 0.073, "distinct3": 0.995, "keep": true}

gemma-pretrain_monolingual/afr.jsonl

@@ -445,3 +445,4 @@
 {"id": "5d8879554b5b", "lang": "afr", "text": "In die volksverhale van die Gariep leef ’n magtige monster wat die water se geheime bewaar. Die Groot Slang van die Gariep is ’n reuse waterslang wat diep in die strome van die Oranjerivier skuil. Volgens ou oorlewering waak hierdie gedierte oor verborgen skatte wat op die rivierbodem lê, maar hy is ook ’n gevaarlike verskynsel. Die slang is bekend daarvoor dat hy onbeskoute mense in die diep water trek en hulle verdrink.\n\nVir die gemeenskap op die Kaapse Vlaktes het die vertelling van hierdie monster deur die geslagte heen verander. In die verlede was die stories gevul met ’n diep vrees vir die natuur se onvoorspelbaarheid. Die slang was ’n simbool van die gevare wat die rivier inhou, en mense het gewaarsku teen die krag van die water. Dit was ’n waarskuwing om altyd respek te hê vir die elemente.\n\nVandag word die stories anders vertel. Waar die ouer geslagte die slang as ’n werklike, fisiese dreigement gesien het, sien die jonger generasie dit meer as ’n ryk simbool van kultuur en erfenis. Die monster is nou deel van die ryk versameling van Afrika-folklore wat mense herinner aan hul wortels. Alhoewel die vrees vir die monster minder word, bly die belangrikheid van die verhaal behoue. Die Groot Slang dien steeds as ’n kragtige metafoor vir die ongetemde en geheimsinnige natuur van die Gariep.", "topic": "Die Groot Slang van die Gariep", "aspect": "folklore, tricksters and animals", "place": "Kaaps (Cape Flats)", "doc_type": "a school textbook passage on", "card_id": "6fb092af5727", "model": "gemma26", "tier": "high", "seconds": 232.0, "completion_tokens": 377, "finish": "stop", "words": 225, "oov": 0.116, "oov_ratio": 0.97, "en_share": 0.062, "distinct3": 0.982, "keep": true}
 {"id": "a70a78b54c56", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië speel veeboerdery, visvang en veeweide ’n deurslaggewende rol in die ekonomie en die oorlewing van plaaslike gemeenskappe. Vir boere wat skape aanhou, is die versorging van die kudde ’n daaglikse taak wat presisie en die regte gereedskap vereis. Een van die mees gespesialiseerde instrumente wat in hierdie bedryf gebruik word, is die hamelknip.\n\nDie hamelknip is ’n klein, spesiale sakmes wat ontwerp is vir ’n baie spesifieke doel: die kastreer van lammers. Anders as gewone messe wat skerp en puntig is, het die hamelknip ’n stomp en afgeronde lem. Hierdie unieke ontwerp is noodsaaklik vir die veiligheid van die dier. Die stomp lem verseker dat die sny met beheer gedoen kan word, wat die risiko van onbedoelde beserings of diejale bloeding verminder.\n\nIn die uitdagende omstandighede van Namibiese boerdery is die korrekte gebruik van sulke gereedskap belangrik vir die gesondheid van die vee. Wanneer lammers kastreer word, help dit om die toekomstige groei van die kudde te bestuur en die kwaliteit van die vleis te verseker. Die gebruik van die hamelknip wys hoe klein, gespesialiseerde tegnieke in die landbou noodsaaklik is vir die effektiewe bestuur van hulpbronne. Dit is ’n voorbeeld van hoe eenvoudige maar doelgerigte gereedskap ’n groot impak op die sukses van ’n plaaslike gemeenskap se ekonomiese aktiwiteite kan hê.", "topic": "hamelknip", "aspect": "farming, fishing and herding", "place": "Namibian", "doc_type": "a school textbook passage on", "card_id": "1ccbade79167", "model": "gemma26", "tier": "high", "seconds": 246.3, "completion_tokens": 394, "finish": "stop", "words": 218, "oov": 0.137, "oov_ratio": 1.15, "en_share": 0.073, "distinct3": 0.995, "keep": true}
 {"id": "30382e630120", "lang": "afr", "text": "In die hartjie van Pretoria, waar die son warm oor die strate van die hoofstad skyn, vind daar ’n unieke manier van saamleef plaas. In baie huise is die konsep van familie nie meer beperk tot bloedverwante alleen nie. Hier speel die term \"huisgenoot\" ’n belangrike rol in die sosiale weefsel van ons gemeenskap.\n\n’n Huisgenoot is iemand wat saam met jou in dieselfde huis woon, maar nie noodwendig deel van jou familie is nie. Dit kan ’n vriend wees wat tydens sy studies naby die universiteit moet bly, of ’n kollega wat op soek is na ’n bekostigbare woonplek in die stad. Alhoewel daar geen bloedbande tussen julle bestaan nie, deel julle die alledaagse realiteit van ’n gedeelde leefruimte.\n\nHierdie verhouding verg wedersydse respek en duidelike kommunikasie. Om as huisgenote saam te leef, beteken dat mens die gedeelde kombuis, die sitkamer en die tuin moet respekteer. In Pretoria se dinamiese omgewing, waar mense van alle paaie saamkom, skep die term \"huisgenoot\" ’n gevoel van kameraadskap sonder die formele eise van familiebande. Dit is ’n praktiese en moderne manier om ’n tuiste te deel, waar die samesyn meer gaan oor gedeelde verantwoordelikhede en die vriendskap wat in die stilte van ’n gedeelde huis ontstaan.", "topic": "Huisgenoot", "aspect": "kinship and address terms", "place": "Pretoria", "doc_type": "a magazine-style feature that describes", "card_id": "4d476d43e939", "model": "gemma26", "tier": "high", "seconds": 198.5, "completion_tokens": 340, "finish": "stop", "words": 204, "oov": 0.078, "oov_ratio": 0.65, "en_share": 0.069, "distinct3": 0.985, "keep": true}
+{"id": "f9dab9aa775e", "lang": "afr", "text": "In die uitgestrekte landskappe van Namibië, waar die son dikwels ongenadig op die sand en klippe bak, is daar een woord wat die hartklop van die mense vasvang. Dit is nie 'n formele groet of 'n gesofistikeerde lofwysing nie, maar die eenvoudige uitroep: \"eish\". Hierdie interjeksie is soos 'n universele taal wat alle grense en kulture oorbrug.\n\nWanneer 'n boer in die Kalahari sien hoe sy oes deur 'n onverwagste droogte vernietig word, laat hy 'n diep \"eish\" ontsnap. Dit dra die gewig van frustrasie en die hartseer van verlies saam. Maar die woord is nie net vir slegte tye nie; dit dien ook as 'n teken van verbasing. As 'n jongman skielik 'n ongelooflike prestasie op die sportveld lewer, kan die skare met 'n bewonderende \"eish\" reageer. Dit is 'n erkenning van iets wat buite die gewone val.\n\nSelfs in tye van simpatie vind die woord sy plek. As iemand 'n ongeluk meemaak of swaarkry, kan 'n vriend se sagte \"eish\" meer vertroosting bied as enige lang toespraak. Dit erken die pyn sonder om dit te probeer verduidelik. In Namibië, waar mense van diverse agtergronde saamleef, bind hierdie een woord ons saam. Dit is 'n kragtige bewys dat mens nie altyd ingewikkelde woorde nodig het om die diepste emosies van die menslike siel uit te druk nie.", "topic": "eish", "aspect": "humour, insults, praise and greetings", "place": "Namibian", "doc_type": "a thoughtful essay about", "card_id": "2c1c055cd1c9", "model": "gemma26", "tier": "high", "seconds": 228.6, "completion_tokens": 386, "finish": "stop", "words": 218, "oov": 0.103, "oov_ratio": 0.86, "en_share": 0.073, "distinct3": 0.995, "keep": true}

gemma-pretrain_monolingual/kin.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "30d51785f2d2", "lang": "kin", "text": "Mwiriwe neza muryango wacu. Uyu munsi turifuza kuganira ku cyo twita kubana neza no kugira ubumwe mu muryango n'abaturanyi bacu. Mu muco wacu, ubumwe n'ubwiyoroshye ni byo bifata umuryango uba uwo kwizerwa. Twibuke ko abaturanyi ari bo bafatanya mu bihe byiza no mu bihe bikomeye. Nta muntu ushobora kwiyegera mu muryango urimo kurenganya abandi cyangwa akubaha nabi.\n\nMu mibanire yacu, tugomba gukoresha amagambo meza n'ubunyangamugayo. Urugero, iyo umuntu afite ikibazo, tugomba kumutega amatwi no kumufasha mu buryo bw'ubushobozi twemeye, aho kumunenga cyangwa kumutega amatwi mu muryango. Kubana neza bisaba kwihangana, kubahana, no gushyira imbere inyungu rusange. Niba buri wese agira umutima w'ubugwaneza, tugiye kubaka igihugu cyiza, kirangwa n'ituze n'ubumwe budahinduka. Nimuze tugendere hamwe mu kubaka umuryango uba urugero rwiza ku bindi bikorwa byose by'ubumuntu. Murakoze cyane.", "topic": "kubana neza", "aspect": "philosophy, proverbs and moral concepts", "place": "Standard", "doc_type": "a radio-talk style essay about", "card_id": "1ffb26768d20", "model": "gemma26", "tier": "high", "seconds": 203.2, "completion_tokens": 329, "finish": "stop", "words": 134, "oov": 0.111, "oov_ratio": 0.64, "en_share": 0.007, "distinct3": 1.0, "keep": true}
 {"id": "7d162b66f119", "lang": "kin", "text": "Mu muco w'u Rwanda, cyane cyane mu mujyi wa Kigali, hari umuhango w'ingenzi witwa gukora ubunyamwuga bw'inkumi. Uyu muhango uba ari igikorwa cy'ubugeni n'ubwigisha bukorwa n'abakobwa bageze mu gihe cyo gukura, bategereje kubaka urugo. Inshingano z'uyu muhango ziba ziri mu maboko y'abakobwa bakuru mu muryango, cyane cyane n'ase (abanyamana) n'ababyeyi b'abakobwa, bakoresha ubumenyi bwabo mu kwigisha inkumi imigenzo n'uburyo bwo kubaho.\n\nInkumi zigishwa imyitwarire myiza, uburyo bwo kubungabunga urugo, no gukora imirimo y'ibanze yo mu rugo nk'uburyo bwo gutegura ibiryo n'uburyo bwo kwitaho. Iri somo rishimangira agaciro k'umukobwa n'uburyo azaba umubyeyi n'umugore uzaba uruhare mu muryango mu gihe azashyingirwa. Ni igikorwa cy'ingenzi kigamije kwitegura inshingano z'ubuzima bw'umugore, bishingiye ku mico n'indangagaciro z'u Rwanda zikomeye.", "topic": "gukora ubunyamwuga bw'inkumi", "aspect": "ceremonies and rites of passage", "place": "Kigali", "doc_type": "an encyclopedic article that explains", "card_id": "47180a0c4571", "model": "gemma26", "tier": "high", "seconds": 221.4, "completion_tokens": 342, "finish": "stop", "words": 137, "oov": 0.071, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}
 {"id": "05e98c1c072d", "lang": "kin", "text": "Mu Karere ka Musanze, imico n'imigenzo by'ubushakanye n'uburyo abantu bitoza kubana birangwa n'ubwumvikane n'uburundutsi. Iyo uruhare rw'ubushyingiranye rwatangiye, habaho umuhango w'ingenzi witwa kurya ubwatsi. Uyu muhango ntugira ijambo ryerekeza ku mirima y'ibiti, ahubwo ugaragaza ko abavukana n'abakwe bageze ku bwumvikane budashira.\n\nIyo ababyeyi b'umuhungu n'ababyeyi b'umukobwa bageze ku meza imwe, barya hamwe kugira ngo bashimangire ubumwe n'ubwiyunge hagati y'imirocko y'imiryango ibiri. Ibi bituma uruhare rw'ubukwe ruzamuka rukaba ubumwe bw'umuryango umwe. Muri uyu muhango, amagambo n'uburyo bwo guhagarara imbere y'abandi biba bishingiye ku mico y'icyubahiro. Abakwe n'abavyeyi biba bageze ku buryo bwo kwitwara mu buryo bw'icyubahiro, bakoresha amagambo y'ubupfura mu gusuhuza no kubana. Ibi bituma imiryango itandukanywa n'ibitandukanyiro, ahubwo ikaba ifatwa nk'uruganda rumwe ruzira amakimbirane.", "topic": "kurya ubwatsi", "aspect": "kinship and address terms", "place": "Musanze", "doc_type": "a school textbook passage on", "card_id": "af788cad79da", "model": "gemma26", "tier": "high", "seconds": 218.6, "completion_tokens": 363, "finish": "stop", "words": 139, "oov": 0.165, "oov_ratio": 0.95, "en_share": 0.007, "distinct3": 1.0, "keep": true}
+{"id": "5b2a0862a591", "lang": "kin", "text": "Mu mijyi nka Kigali, Musanze, na Huye, kuzamuka imisozi ni ikintu abantu bose bamenyereye buri munsi mu gihe baje mu kazi cyangwa mu ishuri. Mu cyaro cya Huye, ubu kuzamuka ntibukora mu buryo bwo kugenda gusa, ahubwo kuguha imbaraga n'ubushishozi mu buzima bwa buri munsi. Iyo umuntu amaze kuzamuka inzigane zikomeye, akaba ari umuryango we cyangwa abaturanyi bamufasha, bituma ubushuti n'ubumwe mu muryango bikomera. \n\nAbabyeyi barasubira mu rugo banyuze mu misozi, bageze mu muryango bafite imbaraga zo kwita ku bana. Iyo abantu bageze mu nzu bakaba bafatanyije uwo munsi, bageza hamwe n'imbaraga zabo. Ibi bikoreshwa n'abaturanyi bageze mu gace kamwe, aho gutandukana mu miterere y'imisozi bituma bamenyera gufashanya no kumvikana. Bityo rero, kuzamuka imisozi mu mijyi nka Huye byaje kuba igice cy'ubuzima bw'umuryango n'uburyo abaturage bamenyera kubana mu mahoro.", "topic": "kuzamuka", "aspect": "transport and daily commute", "place": "Huye", "doc_type": "an encyclopedic article that explains", "card_id": "f412176082b3", "model": "gemma26", "tier": "high", "seconds": 185.1, "completion_tokens": 325, "finish": "stop", "words": 137, "oov": 0.075, "oov_ratio": 0.43, "en_share": 0.007, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/kin.jsonl

@@ -434,3 +434,4 @@
 {"id": "30d51785f2d2", "lang": "kin", "text": "Mwiriwe neza muryango wacu. Uyu munsi turifuza kuganira ku cyo twita kubana neza no kugira ubumwe mu muryango n'abaturanyi bacu. Mu muco wacu, ubumwe n'ubwiyoroshye ni byo bifata umuryango uba uwo kwizerwa. Twibuke ko abaturanyi ari bo bafatanya mu bihe byiza no mu bihe bikomeye. Nta muntu ushobora kwiyegera mu muryango urimo kurenganya abandi cyangwa akubaha nabi.\n\nMu mibanire yacu, tugomba gukoresha amagambo meza n'ubunyangamugayo. Urugero, iyo umuntu afite ikibazo, tugomba kumutega amatwi no kumufasha mu buryo bw'ubushobozi twemeye, aho kumunenga cyangwa kumutega amatwi mu muryango. Kubana neza bisaba kwihangana, kubahana, no gushyira imbere inyungu rusange. Niba buri wese agira umutima w'ubugwaneza, tugiye kubaka igihugu cyiza, kirangwa n'ituze n'ubumwe budahinduka. Nimuze tugendere hamwe mu kubaka umuryango uba urugero rwiza ku bindi bikorwa byose by'ubumuntu. Murakoze cyane.", "topic": "kubana neza", "aspect": "philosophy, proverbs and moral concepts", "place": "Standard", "doc_type": "a radio-talk style essay about", "card_id": "1ffb26768d20", "model": "gemma26", "tier": "high", "seconds": 203.2, "completion_tokens": 329, "finish": "stop", "words": 134, "oov": 0.111, "oov_ratio": 0.64, "en_share": 0.007, "distinct3": 1.0, "keep": true}
 {"id": "7d162b66f119", "lang": "kin", "text": "Mu muco w'u Rwanda, cyane cyane mu mujyi wa Kigali, hari umuhango w'ingenzi witwa gukora ubunyamwuga bw'inkumi. Uyu muhango uba ari igikorwa cy'ubugeni n'ubwigisha bukorwa n'abakobwa bageze mu gihe cyo gukura, bategereje kubaka urugo. Inshingano z'uyu muhango ziba ziri mu maboko y'abakobwa bakuru mu muryango, cyane cyane n'ase (abanyamana) n'ababyeyi b'abakobwa, bakoresha ubumenyi bwabo mu kwigisha inkumi imigenzo n'uburyo bwo kubaho.\n\nInkumi zigishwa imyitwarire myiza, uburyo bwo kubungabunga urugo, no gukora imirimo y'ibanze yo mu rugo nk'uburyo bwo gutegura ibiryo n'uburyo bwo kwitaho. Iri somo rishimangira agaciro k'umukobwa n'uburyo azaba umubyeyi n'umugore uzaba uruhare mu muryango mu gihe azashyingirwa. Ni igikorwa cy'ingenzi kigamije kwitegura inshingano z'ubuzima bw'umugore, bishingiye ku mico n'indangagaciro z'u Rwanda zikomeye.", "topic": "gukora ubunyamwuga bw'inkumi", "aspect": "ceremonies and rites of passage", "place": "Kigali", "doc_type": "an encyclopedic article that explains", "card_id": "47180a0c4571", "model": "gemma26", "tier": "high", "seconds": 221.4, "completion_tokens": 342, "finish": "stop", "words": 137, "oov": 0.071, "oov_ratio": 0.41, "en_share": 0.0, "distinct3": 0.993, "keep": true}
 {"id": "05e98c1c072d", "lang": "kin", "text": "Mu Karere ka Musanze, imico n'imigenzo by'ubushakanye n'uburyo abantu bitoza kubana birangwa n'ubwumvikane n'uburundutsi. Iyo uruhare rw'ubushyingiranye rwatangiye, habaho umuhango w'ingenzi witwa kurya ubwatsi. Uyu muhango ntugira ijambo ryerekeza ku mirima y'ibiti, ahubwo ugaragaza ko abavukana n'abakwe bageze ku bwumvikane budashira.\n\nIyo ababyeyi b'umuhungu n'ababyeyi b'umukobwa bageze ku meza imwe, barya hamwe kugira ngo bashimangire ubumwe n'ubwiyunge hagati y'imirocko y'imiryango ibiri. Ibi bituma uruhare rw'ubukwe ruzamuka rukaba ubumwe bw'umuryango umwe. Muri uyu muhango, amagambo n'uburyo bwo guhagarara imbere y'abandi biba bishingiye ku mico y'icyubahiro. Abakwe n'abavyeyi biba bageze ku buryo bwo kwitwara mu buryo bw'icyubahiro, bakoresha amagambo y'ubupfura mu gusuhuza no kubana. Ibi bituma imiryango itandukanywa n'ibitandukanyiro, ahubwo ikaba ifatwa nk'uruganda rumwe ruzira amakimbirane.", "topic": "kurya ubwatsi", "aspect": "kinship and address terms", "place": "Musanze", "doc_type": "a school textbook passage on", "card_id": "af788cad79da", "model": "gemma26", "tier": "high", "seconds": 218.6, "completion_tokens": 363, "finish": "stop", "words": 139, "oov": 0.165, "oov_ratio": 0.95, "en_share": 0.007, "distinct3": 1.0, "keep": true}
+{"id": "5b2a0862a591", "lang": "kin", "text": "Mu mijyi nka Kigali, Musanze, na Huye, kuzamuka imisozi ni ikintu abantu bose bamenyereye buri munsi mu gihe baje mu kazi cyangwa mu ishuri. Mu cyaro cya Huye, ubu kuzamuka ntibukora mu buryo bwo kugenda gusa, ahubwo kuguha imbaraga n'ubushishozi mu buzima bwa buri munsi. Iyo umuntu amaze kuzamuka inzigane zikomeye, akaba ari umuryango we cyangwa abaturanyi bamufasha, bituma ubushuti n'ubumwe mu muryango bikomera. \n\nAbabyeyi barasubira mu rugo banyuze mu misozi, bageze mu muryango bafite imbaraga zo kwita ku bana. Iyo abantu bageze mu nzu bakaba bafatanyije uwo munsi, bageza hamwe n'imbaraga zabo. Ibi bikoreshwa n'abaturanyi bageze mu gace kamwe, aho gutandukana mu miterere y'imisozi bituma bamenyera gufashanya no kumvikana. Bityo rero, kuzamuka imisozi mu mijyi nka Huye byaje kuba igice cy'ubuzima bw'umuryango n'uburyo abaturage bamenyera kubana mu mahoro.", "topic": "kuzamuka", "aspect": "transport and daily commute", "place": "Huye", "doc_type": "an encyclopedic article that explains", "card_id": "f412176082b3", "model": "gemma26", "tier": "high", "seconds": 185.1, "completion_tokens": 325, "finish": "stop", "words": 137, "oov": 0.075, "oov_ratio": 0.43, "en_share": 0.007, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/nya.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "4f97d2ac1f4a", "lang": "nya", "text": "Kampani ya Blumhouse, yomwe ikugwira ntchito m’madera a Los Angeles ndi Boston, ndi kampani yodziwika bwino popanga mafilimu odzaza ndi mantha. Kampaniyi yachita zochita zambiri popanga mafilimu osiyanasiyana omwe amakopa anthu ambiri padziko lonse lapansi. Mwa zitsanzo za mafilimu awo, pali 'Ochimwa 2' komanso 'Otsutsana: Chaputala 3'. Anthu ena amakondanso ma mafilimu monga 'Yesja' ndi 'Amityville: The Awakening'. Komanso, kampaniyi yachita bwino kwambiri popanga mafilimu a mndandanda wa 'Purge', pomwe yapanga mafilimu awiri owonjezera amene anthu anawatsatira mwachidwi. Mafilimu a Blumhouse amadziwika ndi kukhala ndi nkhani zosavuta kuzimvetsa koma zozizwitsa kwambiri, zomwe zimapangitsa kuti anthu asiye kuona. Ntchito za kampaniyi zikupitirira pokhazikitsa mafilimu ena atsopano omwe amabweretsa mantha ndi zochitika zosayembekezereka m'mafilimu awo.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "an encyclopedic article that explains", "card_id": "1f52418afdc9", "model": "gemma26", "tier": "high", "seconds": 188.8, "completion_tokens": 308, "finish": "stop", "words": 113, "oov": 0.117, "oov_ratio": 0.72, "en_share": 0.035, "distinct3": 1.0, "keep": true}
 {"id": "d268f89ab8e0", "lang": "nya", "text": "M’tauni monga Blantyre, anthu amagwiritsa ntchito mawu osiyanasiyana pokambirana mwachangu kapena pochita zosekesa. Mawu oti dula mutu ndi mawu amene amagwiritsidwa ntchito pofuna kuseka kapena kusonyeza kuti munthu ali wanzeru kwambiri mpaka kusowa mwayi wake. Ngakhale kuti mawu awa ndi nthawi zambiri amagwiritsidwa ntchito ngati chinthu chosekesa pakati pa anzanu, ena amagwiritsa ntchito mawu amene amakhudza ulemu kapena kudzudzula.\n\nMasiku ano, achinyamata m’madera a ku Blantyre akuyang'ana mawu awa m'njira yosiyana. Achinyamata ambiri amakonda kugwiritsa ntchito dula mutu pakachitika zosekesa pakati pa anzawu, koma ena amati mawu awa ndi achikhalidwe amene asiya kukhala ofunika kwambiri m'moyo wawo wa masiku ano. Ngakhale pali kusiyana kotsika pakati pa achinyamata ndi akuluakulu, mawu awa akupitirizabe kukhala chizindikiro cha kuseka komanso kusonyeza nzeru za munthu m'magulu awo.", "topic": "dula mutu", "aspect": "humour, insults, praise and greetings", "place": "Blantyre", "doc_type": "a school textbook passage on", "card_id": "e7a1607bdf70", "model": "gemma26", "tier": "high", "seconds": 194.2, "completion_tokens": 320, "finish": "stop", "words": 129, "oov": 0.06, "oov_ratio": 0.37, "en_share": 0.008, "distinct3": 0.984, "keep": true}
 {"id": "d2116223b211", "lang": "nya", "text": "Tikuyamikirani onse omwe muli nafe lero pa wailesi yathu yomwe imakopeza masomphenya a m’dera la Lusaka. Lero tikambirana za udindo wa nduna m’magawo athu. Nduna ndi munthu amene amakhala ndi udindo wofunika kwambiri pakusamalira madera kapena magulu a anthu amene amakhala m’mbali mwa mfumu yaikulu. Udindo umene nduna ali nawo umachokera m’malamulo a chizolowezi komanso njira zoyendetsera boma la m’dera.\n\nNduna amakhala m’malo mwa mfumu yaikulu kuti azoyang’anira chilichonse m’dera lomwe wapatsidwa udindo. Iye amakhala ngati chigawo cha ulamuliro womwe umateteza dongosolo komanso kukhazikitsa mtendere pakati pa anthu. Anthu akakhala ndi mavuto kapena akufuna kuthetsa nkhani za m’dera lawo, nduna ndiye amene amayamba kuwatsogolera monga mwa malamulo amene amakhazikitsidwa ndi mafumu amene ali pamwamba pake. Uwu ndi mbali yofunika kwambiri pa kayendetsedwe ka zinthu m’madera athu.", "topic": "nduna", "aspect": "customary law, chieftaincy and governance", "place": "Lusaka", "doc_type": "a radio-talk style essay about", "card_id": "07903176374c", "model": "gemma26", "tier": "high", "seconds": 179.7, "completion_tokens": 323, "finish": "stop", "words": 136, "oov": 0.061, "oov_ratio": 0.38, "en_share": 0.022, "distinct3": 0.993, "keep": true}
+{"id": "8041be66f1d7", "lang": "nya", "text": "Chigwada ndi chakudya chomwe chimapangidwa mwa kusefa kapena kukopa mbali ya nsima yomwe yaphika bwino ndi m'mbale kapena m'mbiya yomwe inakhala ndi moto waukulu. Chakudya chimenechi chimakhala lofewa pang'ono koma lofunika chifukwa cha mtundu wake wofuna m'kamwa. Anthu omwe amachilira m'maiko a ku Mozambique amagwiritsa ntchito chigwada chimenechi monga chakudya chosangalatsa kapena chako chosangalatsa chomwe chimadyedwa pakati pa nthawi zazikulu za chakudya.\n\nPamene nsima ikuphekidwa, mbali ya m'mbali mwa mbiya imakhala yotsekemera komanso yofuna m'kamwa chifukwa cha mmene moto umapangira nsima yomwe yakhala pansi pa mphindi zambiri. Anthu amagwiritsa ntchito zida zofunira kuti achotse mbali imeneyi m'mbale ndipo imadyedwa ngati chidyo chochepa chomwe chimapatsa chisangalalo. Ichi ndi chizindikiro cha mmene anthu amagwiritsira ntchito chakudya chawo popanda kuwononga chilichonse chomwe chaperekedwa m'mphika.", "topic": "chigwada", "aspect": "food and cooking", "place": "Mozambique", "doc_type": "an encyclopedic article that explains", "card_id": "b3c892d2cadc", "model": "gemma26", "tier": "high", "seconds": 195.4, "completion_tokens": 331, "finish": "stop", "words": 130, "oov": 0.139, "oov_ratio": 0.86, "en_share": 0.008, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/nya.jsonl

@@ -438,3 +438,4 @@
 {"id": "4f97d2ac1f4a", "lang": "nya", "text": "Kampani ya Blumhouse, yomwe ikugwira ntchito m’madera a Los Angeles ndi Boston, ndi kampani yodziwika bwino popanga mafilimu odzaza ndi mantha. Kampaniyi yachita zochita zambiri popanga mafilimu osiyanasiyana omwe amakopa anthu ambiri padziko lonse lapansi. Mwa zitsanzo za mafilimu awo, pali 'Ochimwa 2' komanso 'Otsutsana: Chaputala 3'. Anthu ena amakondanso ma mafilimu monga 'Yesja' ndi 'Amityville: The Awakening'. Komanso, kampaniyi yachita bwino kwambiri popanga mafilimu a mndandanda wa 'Purge', pomwe yapanga mafilimu awiri owonjezera amene anthu anawatsatira mwachidwi. Mafilimu a Blumhouse amadziwika ndi kukhala ndi nkhani zosavuta kuzimvetsa koma zozizwitsa kwambiri, zomwe zimapangitsa kuti anthu asiye kuona. Ntchito za kampaniyi zikupitirira pokhazikitsa mafilimu ena atsopano omwe amabweretsa mantha ndi zochitika zosayembekezereka m'mafilimu awo.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Lusaka (Nyanja)", "doc_type": "an encyclopedic article that explains", "card_id": "1f52418afdc9", "model": "gemma26", "tier": "high", "seconds": 188.8, "completion_tokens": 308, "finish": "stop", "words": 113, "oov": 0.117, "oov_ratio": 0.72, "en_share": 0.035, "distinct3": 1.0, "keep": true}
 {"id": "d268f89ab8e0", "lang": "nya", "text": "M’tauni monga Blantyre, anthu amagwiritsa ntchito mawu osiyanasiyana pokambirana mwachangu kapena pochita zosekesa. Mawu oti dula mutu ndi mawu amene amagwiritsidwa ntchito pofuna kuseka kapena kusonyeza kuti munthu ali wanzeru kwambiri mpaka kusowa mwayi wake. Ngakhale kuti mawu awa ndi nthawi zambiri amagwiritsidwa ntchito ngati chinthu chosekesa pakati pa anzanu, ena amagwiritsa ntchito mawu amene amakhudza ulemu kapena kudzudzula.\n\nMasiku ano, achinyamata m’madera a ku Blantyre akuyang'ana mawu awa m'njira yosiyana. Achinyamata ambiri amakonda kugwiritsa ntchito dula mutu pakachitika zosekesa pakati pa anzawu, koma ena amati mawu awa ndi achikhalidwe amene asiya kukhala ofunika kwambiri m'moyo wawo wa masiku ano. Ngakhale pali kusiyana kotsika pakati pa achinyamata ndi akuluakulu, mawu awa akupitirizabe kukhala chizindikiro cha kuseka komanso kusonyeza nzeru za munthu m'magulu awo.", "topic": "dula mutu", "aspect": "humour, insults, praise and greetings", "place": "Blantyre", "doc_type": "a school textbook passage on", "card_id": "e7a1607bdf70", "model": "gemma26", "tier": "high", "seconds": 194.2, "completion_tokens": 320, "finish": "stop", "words": 129, "oov": 0.06, "oov_ratio": 0.37, "en_share": 0.008, "distinct3": 0.984, "keep": true}
 {"id": "d2116223b211", "lang": "nya", "text": "Tikuyamikirani onse omwe muli nafe lero pa wailesi yathu yomwe imakopeza masomphenya a m’dera la Lusaka. Lero tikambirana za udindo wa nduna m’magawo athu. Nduna ndi munthu amene amakhala ndi udindo wofunika kwambiri pakusamalira madera kapena magulu a anthu amene amakhala m’mbali mwa mfumu yaikulu. Udindo umene nduna ali nawo umachokera m’malamulo a chizolowezi komanso njira zoyendetsera boma la m’dera.\n\nNduna amakhala m’malo mwa mfumu yaikulu kuti azoyang’anira chilichonse m’dera lomwe wapatsidwa udindo. Iye amakhala ngati chigawo cha ulamuliro womwe umateteza dongosolo komanso kukhazikitsa mtendere pakati pa anthu. Anthu akakhala ndi mavuto kapena akufuna kuthetsa nkhani za m’dera lawo, nduna ndiye amene amayamba kuwatsogolera monga mwa malamulo amene amakhazikitsidwa ndi mafumu amene ali pamwamba pake. Uwu ndi mbali yofunika kwambiri pa kayendetsedwe ka zinthu m’madera athu.", "topic": "nduna", "aspect": "customary law, chieftaincy and governance", "place": "Lusaka", "doc_type": "a radio-talk style essay about", "card_id": "07903176374c", "model": "gemma26", "tier": "high", "seconds": 179.7, "completion_tokens": 323, "finish": "stop", "words": 136, "oov": 0.061, "oov_ratio": 0.38, "en_share": 0.022, "distinct3": 0.993, "keep": true}
+{"id": "8041be66f1d7", "lang": "nya", "text": "Chigwada ndi chakudya chomwe chimapangidwa mwa kusefa kapena kukopa mbali ya nsima yomwe yaphika bwino ndi m'mbale kapena m'mbiya yomwe inakhala ndi moto waukulu. Chakudya chimenechi chimakhala lofewa pang'ono koma lofunika chifukwa cha mtundu wake wofuna m'kamwa. Anthu omwe amachilira m'maiko a ku Mozambique amagwiritsa ntchito chigwada chimenechi monga chakudya chosangalatsa kapena chako chosangalatsa chomwe chimadyedwa pakati pa nthawi zazikulu za chakudya.\n\nPamene nsima ikuphekidwa, mbali ya m'mbali mwa mbiya imakhala yotsekemera komanso yofuna m'kamwa chifukwa cha mmene moto umapangira nsima yomwe yakhala pansi pa mphindi zambiri. Anthu amagwiritsa ntchito zida zofunira kuti achotse mbali imeneyi m'mbale ndipo imadyedwa ngati chidyo chochepa chomwe chimapatsa chisangalalo. Ichi ndi chizindikiro cha mmene anthu amagwiritsira ntchito chakudya chawo popanda kuwononga chilichonse chomwe chaperekedwa m'mphika.", "topic": "chigwada", "aspect": "food and cooking", "place": "Mozambique", "doc_type": "an encyclopedic article that explains", "card_id": "b3c892d2cadc", "model": "gemma26", "tier": "high", "seconds": 195.4, "completion_tokens": 331, "finish": "stop", "words": 130, "oov": 0.139, "oov_ratio": 0.86, "en_share": 0.008, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/orm.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "d81b9da8ed4c", "lang": "orm", "text": "Sagaleen Gadaa jechuun sagalee addaa kan Abbaa Bokkuun murteewwan fi seera Gadaa hawaasaaf beeksisuuf dhiyeessudha. Sagaleen kun mallattoo aadaa fi seera qajeelchaa ta'ee kan tajaajiludha. Amma yeroo ammayyaa keessa, Finfinnee keessatti namoonni sagalee Gadaa haala adda addaan itti fayyadamaa jiru. Sababni isaas Finfinnee magaalota gurguddoo fi bakka walgahii dhaloota garaagaraa itti walitti dhufanidha.\n\nNamoonni aadaa fi seera Gadaa kabajuu barbaadan, sagalee kana sirna qulqulluu ta'een beeksisuuf yaalu. Akkaataa jireenya guyyaa guyyaa keessatti, sagaleen kun saganoota aadaa, sagantoota dhalootaa fi walgahiiwwan hawaasa Gadaa keessatti akka mallattoo murtii fi beeksisaatti itti fayyadamama. Kunis murteewwan addaa fi seera hawaasa keessatti dhiyeessamu akka hin dagatamne fi namoonni hundi akka dhaga'an gochuuf gargaara. Sagaleen Gadaa aadaa Oromoo keessatti murteessummaa, qajeelummaa fi beeksisaa ta'ee kan itti fufa.", "topic": "sagalee gadaa", "aspect": "ceremonies and rites of passage", "place": "Addis Ababa/Finfinne", "doc_type": "an encyclopedic article that explains", "card_id": "61c3aef365c5", "model": "gemma26", "tier": "high", "seconds": 207.0, "completion_tokens": 342, "finish": "stop", "words": 125, "oov": 0.1, "oov_ratio": 0.6, "en_share": 0.008, "distinct3": 0.976, "keep": true}
 {"id": "0b356db43791", "lang": "orm", "text": "Yeroo aduun lixxu, qilleensi qabbanaa'aa naannoo Borana keessatti ni dhufe. Ani dachee bifa diimaa qabu irra dhaabbadhee, gosa loonii koo hordofaa ture. Aduun ba'ee yoo dhiiftu, samii keessa ifni ni dhiifama, dukkanni immoo ni dhufe. Yeroo sana, sagaleen *gololaa* miira addaa naaf fida.\n\nSagaleen kun dheeraa fi kan miira qabbaneessudha. Ani sagalee koo ol kaasee, gololaa dheeraa fi malkaa ta'e nan faarfadha. Sagaleen koo qilleensa keessa dhufeen, loon koo hundaaf akka erga haadhni isaanii ta'etti dhaga'ama. Loon koo hundi sagalee koo dhaga'anii, kan dhabamee jiru hundi gara mooraatti deebi'u. Sagaleen kun loon koo booji'anii akka hin dhuunneef, qabbaneessuufi gara manaatti akka geessan gargaara. Miira kanaan, qofaa hin dhaabbadhu; sagaleen koo loon koo fi naannoo koo waliin walitti hidha.", "topic": "gololaa", "aspect": "farming, fishing and herding", "place": "Borana", "doc_type": "a thoughtful essay about", "card_id": "72781c87c591", "model": "gemma26", "tier": "high", "seconds": 199.1, "completion_tokens": 311, "finish": "stop", "words": 126, "oov": 0.098, "oov_ratio": 0.59, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b8246e79c9b7", "lang": "orm", "text": "Bariin durii, kutaalee Sheewa keessatti namoonni hundinuu caffee tokko jala walitti qabamaniiru. Caffee kun bakka murteessaa fi seera itti baafamu dha. Abbaan Gadaa fi miseensonni ummataa hundi bakka qooda fudhatanii argamu. Dubbiin gosa adda addaa, akkaataa jireenyaa fi seera haaraa baafachuuf irratti mari’atama.\n\nGuyyaa sana, dhimmi walitti bu'iinsa lafaa fi haala bulchiinsaa irratti mariin guddaan gaggeeffame. Namoonni jaarsoliin gosa adda addaa dhufee yaada isaanii dhiyeessu. Dubbiin kun caffee keessatti gad fageenyaan xiinxalame, irra deebie immoo irratti mari'atame. Sagaleen namootaa hundaa dhaga'amee, seera haaraan akka qajeelfama ta'ee dhiyaate.\n\nMilkiin marii kanaa booda, seerri sun haala qajeelaa ta'een waan baafameef, bulchiinsi haaraan eegaluuf qophaa'eera. Caffee kun seera fi haqatti hundaa'uun, nagaa fi walitti dhufeenya uumuuf bu'uura guddaa dha. Akkaataa seera Gadaa kanaan, ummanni hundi nagaa fi jaalala keessa jiraachuu danda'a.", "topic": "caffee", "aspect": "customary law, chieftaincy and governance", "place": "Central/Shewa", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "fe5b4ca15c65", "model": "gemma26", "tier": "high", "seconds": 199.3, "completion_tokens": 351, "finish": "stop", "words": 138, "oov": 0.048, "oov_ratio": 0.29, "en_share": 0.007, "distinct3": 0.993, "keep": true}
+{"id": "d242e7c725e6", "lang": "orm", "text": "Bara ammaaatti, Finfinne keessa jiraattonni hedduun nyaata aadaa naannoo Jimmaa irraa dhufe kan 'chumboo' jedhamu jaallatu. Chumboon ni qophaa’a; inni immoo buna qabbaneessamee kan gatamame, buddeena mirmirsu (niter kibbeh) fi soogidda waliin walitti makuun kan hojjetamudha. Nyaanni kun humna ariifataa kennuuf baay'ee beekamaadha.\n\nHata'u malee, Finfinne keessatti walitti bu'iinsi tokko uumamuu danda'a. Namoonni tokko tokko chumboon buddeena (niter kibbeh) akka baay'atu ykn akka hin yaa'in walitti bu'uu danda'u. Fakkeenyaaf, namni tokko chumboo isaa buddeena qulqulluu fi dhandhama guddaa qabuun qophaa'e barbaada jedhee, namni biraan immoo buddeeni isaa baay'ee akka hin taane yoo jedhe, walitti bu'iinsi uumama.\n\nRakkoon kun yeroo uumamu, namoonni Finfinne keessa jiraatan malawwan amantii fi aadaa fayyadamuun walitti bu'iinsa kana hiiku. Akkaataa walii galtee fi kabajaa walii qabuun, tokkoon tokkoon isaanii yaada isaanii haala nagaa ta'een ibsuun, dhandhama fi qulqullina nyaata sanaa irratti waliin galuun rakkoo kana ni xumuru.", "topic": "chumboo", "aspect": "food and cooking", "place": "Addis Ababa/Finfinne", "doc_type": "a school textbook passage on", "card_id": "65c5fb84616a", "model": "gemma26", "tier": "high", "seconds": 254.2, "completion_tokens": 394, "finish": "stop", "words": 155, "oov": 0.112, "oov_ratio": 0.68, "en_share": 0.019, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/orm.jsonl

@@ -440,3 +440,4 @@
 {"id": "d81b9da8ed4c", "lang": "orm", "text": "Sagaleen Gadaa jechuun sagalee addaa kan Abbaa Bokkuun murteewwan fi seera Gadaa hawaasaaf beeksisuuf dhiyeessudha. Sagaleen kun mallattoo aadaa fi seera qajeelchaa ta'ee kan tajaajiludha. Amma yeroo ammayyaa keessa, Finfinnee keessatti namoonni sagalee Gadaa haala adda addaan itti fayyadamaa jiru. Sababni isaas Finfinnee magaalota gurguddoo fi bakka walgahii dhaloota garaagaraa itti walitti dhufanidha.\n\nNamoonni aadaa fi seera Gadaa kabajuu barbaadan, sagalee kana sirna qulqulluu ta'een beeksisuuf yaalu. Akkaataa jireenya guyyaa guyyaa keessatti, sagaleen kun saganoota aadaa, sagantoota dhalootaa fi walgahiiwwan hawaasa Gadaa keessatti akka mallattoo murtii fi beeksisaatti itti fayyadamama. Kunis murteewwan addaa fi seera hawaasa keessatti dhiyeessamu akka hin dagatamne fi namoonni hundi akka dhaga'an gochuuf gargaara. Sagaleen Gadaa aadaa Oromoo keessatti murteessummaa, qajeelummaa fi beeksisaa ta'ee kan itti fufa.", "topic": "sagalee gadaa", "aspect": "ceremonies and rites of passage", "place": "Addis Ababa/Finfinne", "doc_type": "an encyclopedic article that explains", "card_id": "61c3aef365c5", "model": "gemma26", "tier": "high", "seconds": 207.0, "completion_tokens": 342, "finish": "stop", "words": 125, "oov": 0.1, "oov_ratio": 0.6, "en_share": 0.008, "distinct3": 0.976, "keep": true}
 {"id": "0b356db43791", "lang": "orm", "text": "Yeroo aduun lixxu, qilleensi qabbanaa'aa naannoo Borana keessatti ni dhufe. Ani dachee bifa diimaa qabu irra dhaabbadhee, gosa loonii koo hordofaa ture. Aduun ba'ee yoo dhiiftu, samii keessa ifni ni dhiifama, dukkanni immoo ni dhufe. Yeroo sana, sagaleen *gololaa* miira addaa naaf fida.\n\nSagaleen kun dheeraa fi kan miira qabbaneessudha. Ani sagalee koo ol kaasee, gololaa dheeraa fi malkaa ta'e nan faarfadha. Sagaleen koo qilleensa keessa dhufeen, loon koo hundaaf akka erga haadhni isaanii ta'etti dhaga'ama. Loon koo hundi sagalee koo dhaga'anii, kan dhabamee jiru hundi gara mooraatti deebi'u. Sagaleen kun loon koo booji'anii akka hin dhuunneef, qabbaneessuufi gara manaatti akka geessan gargaara. Miira kanaan, qofaa hin dhaabbadhu; sagaleen koo loon koo fi naannoo koo waliin walitti hidha.", "topic": "gololaa", "aspect": "farming, fishing and herding", "place": "Borana", "doc_type": "a thoughtful essay about", "card_id": "72781c87c591", "model": "gemma26", "tier": "high", "seconds": 199.1, "completion_tokens": 311, "finish": "stop", "words": 126, "oov": 0.098, "oov_ratio": 0.59, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b8246e79c9b7", "lang": "orm", "text": "Bariin durii, kutaalee Sheewa keessatti namoonni hundinuu caffee tokko jala walitti qabamaniiru. Caffee kun bakka murteessaa fi seera itti baafamu dha. Abbaan Gadaa fi miseensonni ummataa hundi bakka qooda fudhatanii argamu. Dubbiin gosa adda addaa, akkaataa jireenyaa fi seera haaraa baafachuuf irratti mari’atama.\n\nGuyyaa sana, dhimmi walitti bu'iinsa lafaa fi haala bulchiinsaa irratti mariin guddaan gaggeeffame. Namoonni jaarsoliin gosa adda addaa dhufee yaada isaanii dhiyeessu. Dubbiin kun caffee keessatti gad fageenyaan xiinxalame, irra deebie immoo irratti mari'atame. Sagaleen namootaa hundaa dhaga'amee, seera haaraan akka qajeelfama ta'ee dhiyaate.\n\nMilkiin marii kanaa booda, seerri sun haala qajeelaa ta'een waan baafameef, bulchiinsi haaraan eegaluuf qophaa'eera. Caffee kun seera fi haqatti hundaa'uun, nagaa fi walitti dhufeenya uumuuf bu'uura guddaa dha. Akkaataa seera Gadaa kanaan, ummanni hundi nagaa fi jaalala keessa jiraachuu danda'a.", "topic": "caffee", "aspect": "customary law, chieftaincy and governance", "place": "Central/Shewa", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "fe5b4ca15c65", "model": "gemma26", "tier": "high", "seconds": 199.3, "completion_tokens": 351, "finish": "stop", "words": 138, "oov": 0.048, "oov_ratio": 0.29, "en_share": 0.007, "distinct3": 0.993, "keep": true}
+{"id": "d242e7c725e6", "lang": "orm", "text": "Bara ammaaatti, Finfinne keessa jiraattonni hedduun nyaata aadaa naannoo Jimmaa irraa dhufe kan 'chumboo' jedhamu jaallatu. Chumboon ni qophaa’a; inni immoo buna qabbaneessamee kan gatamame, buddeena mirmirsu (niter kibbeh) fi soogidda waliin walitti makuun kan hojjetamudha. Nyaanni kun humna ariifataa kennuuf baay'ee beekamaadha.\n\nHata'u malee, Finfinne keessatti walitti bu'iinsi tokko uumamuu danda'a. Namoonni tokko tokko chumboon buddeena (niter kibbeh) akka baay'atu ykn akka hin yaa'in walitti bu'uu danda'u. Fakkeenyaaf, namni tokko chumboo isaa buddeena qulqulluu fi dhandhama guddaa qabuun qophaa'e barbaada jedhee, namni biraan immoo buddeeni isaa baay'ee akka hin taane yoo jedhe, walitti bu'iinsi uumama.\n\nRakkoon kun yeroo uumamu, namoonni Finfinne keessa jiraatan malawwan amantii fi aadaa fayyadamuun walitti bu'iinsa kana hiiku. Akkaataa walii galtee fi kabajaa walii qabuun, tokkoon tokkoon isaanii yaada isaanii haala nagaa ta'een ibsuun, dhandhama fi qulqullina nyaata sanaa irratti waliin galuun rakkoo kana ni xumuru.", "topic": "chumboo", "aspect": "food and cooking", "place": "Addis Ababa/Finfinne", "doc_type": "a school textbook passage on", "card_id": "65c5fb84616a", "model": "gemma26", "tier": "high", "seconds": 254.2, "completion_tokens": 394, "finish": "stop", "words": 155, "oov": 0.112, "oov_ratio": 0.68, "en_share": 0.019, "distinct3": 0.993, "keep": true}

gemma-pretrain_monolingual/sna.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "fbed7337b90e", "lang": "sna", "text": "Pachidimbu, doro rehonye inogadzirwa nemuenzaniso wekuti vanhu vechiZezuru vanofara nekuwana zviyo zvitsva zvemupunga wemuchero kana hupfu hwezviyo zvakaita semupunga wemuchero. Kana kurova kwezviyo zvotanga, vanhu vanosanganisa zviyo izvi nemvura kuti vagadzire doro rinoshandiswa mukupemberera kukura kwezviyo zvacho. Mushure mekugadzirwa kwaro, doro iri rinogoverwa zvakanaka pakati pevanhu vose munharaunda. Izvi zvinoitwa kuti vanhu vazive kuti zviyo zvatsvaka uye kuti mbeu dzakabudirira. Kupanana doro iri kunosimudzira kubatana nekubatana kwevanhu mumusha panguva yekupemberera kukura kwezviyo zvitsva. Munhu anenge akabudirira pakukohwa anoziva kuti anofanira kupa vamwe kuti mufaro uve wese. Izvi zvinoratidza rudo nekuremekedzana pakati pevanhu vemuHarare uye kudzivirira nzara nekukudza zvipo zvepasi pano.", "topic": "doro rehonye", "aspect": "festivals, calendar and weather", "place": "Zezuru (Harare)", "doc_type": "a practical explainer (how people do it) about", "card_id": "efbbb519355d", "model": "gemma26", "tier": "high", "seconds": 189.0, "completion_tokens": 294, "finish": "stop", "words": 100, "oov": 0.15, "oov_ratio": 0.73, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "2fa65370b961", "lang": "sna", "text": "Muzuva ranhasi, tsika dzechivanhu dziri kushanduka zvishoma nezvishoma mumagariro evanhu vechiKaranga. Chimwe chezvinhu zvakakosha zvaive zvakadzika midzi muupenyu hwevanhukadzi ndezvekuvhura nokuvhura kumeso kwemuviri kuburikidza nezviratidzo zvechivanhu. Rukova, iyo imitsara yemabheyisi yaifambiswa pamapfudzi emuviri kana kumapfudzi emuzvimba, yaive chinhu chakavanzika chakaiswa pasi pemitunhu nemasauya.\n\nKare, rukova yaive chiratidzo chekuchengetedza kuremekedzwa kwemukadzi uye kutaridza unhu hwake hwakanaka pamberi pevanhu vemunharaunda. Maive nemabheyisi akasiyana-siyana aive nezvinoreva zvakasiyana. Asi mazuva ano, nekuda kwekushanduka kwenguva nemagariro emazuva ano, tsika iyi yava kuderera. Vanhukadzi vazhinji vave kushaya ruzivo rwekubatanidza rukova nemitunhu yavo sezvakaitwa nevakuru. Kunyange zvazvo kuremekedzwa kwemuviri kusati kashanduka zvachose, maitiro ekushongedza nenzira iyi ari kurasika, zvichiita kuti ruzivo rwehunhu hwechiKaranga runatsiridzirwe nemazuva ano.", "topic": "rukova", "aspect": "clothing, beauty and body", "place": "Karanga", "doc_type": "a thoughtful essay about", "card_id": "15d05d1c92db", "model": "gemma26", "tier": "high", "seconds": 232.1, "completion_tokens": 370, "finish": "stop", "words": 110, "oov": 0.255, "oov_ratio": 1.24, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b8da8321a4df", "lang": "sna", "text": "Ndichiri kuda kuyeuka zuva racho muHarare, panguva yemaoko akatsetseka nemufaro wekureva rufu rwaamai. Mushure mekunge rufu rwatopedza kugadzirwa, taifanira kuita chenura kuti pfuma yezvinhu nezvose zvakaitika rufu racho zvitsvetseke. Ndakange ndiri mudiki, asi ndakanzwa zvakasimba patakanga takatungamirwa vakuru vechivanhu nevanotungamirira munaShe. Takashandisa mvura yakachena nemasora akatsvetuka kuti titsvetse mweya wedu nezvekutamba kwemweya wakanaka nemweya wakaipa. Chenura iyi haisi yekutamba, asi inzira yekuchenesa mhuri kuti igare nerugare pasina kusangana nenyaya dzekushungurudzika kana kusagadzikana mupfungwa. Takaziva kuti kana tisingaita izvi, mweya wemufi unogona kusara wakashata uye mhuri inogona kusaramba yakatarisana nematambudziko. Ndakadzidza kuti kuremekedza tsika idzi kunobatsira kuti pfuma yeupenyu irambe yakachena uye kuti mhuri igare yakabatana muungano yedu.", "topic": "chenura", "aspect": "religion and spirituality", "place": "Harare", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "62a11915ad9f", "model": "gemma26", "tier": "high", "seconds": 185.0, "completion_tokens": 308, "finish": "stop", "words": 107, "oov": 0.234, "oov_ratio": 1.14, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "07e9e24e053e", "lang": "sna", "text": "MuManyika, kutaura nezvemhata kwakafanana nemvura inofambisa mhepo, ichiparadzira nyaya dzinofadza kana dzinonyadzisa mumisha yemubvunzo. Mhata, semunhu anochengetwa zvakavanzika asi anozivikanwa nevanhu vakatenderera, anova chiratidzo chekuseka nemitambo yemutauro inoshandiswa nevanhu vakuru nevaduku. Kana munhu akasangana nemhata, kutaura kwake kunowanzoita nenzira inozadzisa mitsindo yezvinhu zvisiri zvakanaka, ichikonzera kuseka kwevanhu vari pedyo.\n\nKunyange zvazvo mhata ichizivikanwa nekuva munhu wezvinhu zvakavanzika, kutaura nezvayo kunoita kuti vanhu vashandise mazwi anozadzisa ngano nemitambo yemutauro. Munharaunda yeManyika, kuseka nekuvhundutsa vamwe pamusoro pezvinhu zvakadai kunoratidza huchenjeri hwekutaura nekushandisa mitauro inozivikanwa nevanhu vakuru. Mhata haisi munhu wekurwisa, asi imhando yechiitiko chinopa vanhu mukana wekushandisa mutauro unofadza, unozadzisa ngano, uye unovhura nzira yekutamba nemazwi anozivikanwa nevanhu vose.", "topic": "mhata", "aspect": "humour, insults, praise and greetings", "place": "Manyika", "doc_type": "a thoughtful essay about", "card_id": "f5b0e47cdf35", "model": "gemma26", "tier": "high", "seconds": 218.2, "completion_tokens": 351, "finish": "stop", "words": 107, "oov": 0.271, "oov_ratio": 1.32, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/sna.jsonl

@@ -444,3 +444,4 @@
 {"id": "fbed7337b90e", "lang": "sna", "text": "Pachidimbu, doro rehonye inogadzirwa nemuenzaniso wekuti vanhu vechiZezuru vanofara nekuwana zviyo zvitsva zvemupunga wemuchero kana hupfu hwezviyo zvakaita semupunga wemuchero. Kana kurova kwezviyo zvotanga, vanhu vanosanganisa zviyo izvi nemvura kuti vagadzire doro rinoshandiswa mukupemberera kukura kwezviyo zvacho. Mushure mekugadzirwa kwaro, doro iri rinogoverwa zvakanaka pakati pevanhu vose munharaunda. Izvi zvinoitwa kuti vanhu vazive kuti zviyo zvatsvaka uye kuti mbeu dzakabudirira. Kupanana doro iri kunosimudzira kubatana nekubatana kwevanhu mumusha panguva yekupemberera kukura kwezviyo zvitsva. Munhu anenge akabudirira pakukohwa anoziva kuti anofanira kupa vamwe kuti mufaro uve wese. Izvi zvinoratidza rudo nekuremekedzana pakati pevanhu vemuHarare uye kudzivirira nzara nekukudza zvipo zvepasi pano.", "topic": "doro rehonye", "aspect": "festivals, calendar and weather", "place": "Zezuru (Harare)", "doc_type": "a practical explainer (how people do it) about", "card_id": "efbbb519355d", "model": "gemma26", "tier": "high", "seconds": 189.0, "completion_tokens": 294, "finish": "stop", "words": 100, "oov": 0.15, "oov_ratio": 0.73, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "2fa65370b961", "lang": "sna", "text": "Muzuva ranhasi, tsika dzechivanhu dziri kushanduka zvishoma nezvishoma mumagariro evanhu vechiKaranga. Chimwe chezvinhu zvakakosha zvaive zvakadzika midzi muupenyu hwevanhukadzi ndezvekuvhura nokuvhura kumeso kwemuviri kuburikidza nezviratidzo zvechivanhu. Rukova, iyo imitsara yemabheyisi yaifambiswa pamapfudzi emuviri kana kumapfudzi emuzvimba, yaive chinhu chakavanzika chakaiswa pasi pemitunhu nemasauya.\n\nKare, rukova yaive chiratidzo chekuchengetedza kuremekedzwa kwemukadzi uye kutaridza unhu hwake hwakanaka pamberi pevanhu vemunharaunda. Maive nemabheyisi akasiyana-siyana aive nezvinoreva zvakasiyana. Asi mazuva ano, nekuda kwekushanduka kwenguva nemagariro emazuva ano, tsika iyi yava kuderera. Vanhukadzi vazhinji vave kushaya ruzivo rwekubatanidza rukova nemitunhu yavo sezvakaitwa nevakuru. Kunyange zvazvo kuremekedzwa kwemuviri kusati kashanduka zvachose, maitiro ekushongedza nenzira iyi ari kurasika, zvichiita kuti ruzivo rwehunhu hwechiKaranga runatsiridzirwe nemazuva ano.", "topic": "rukova", "aspect": "clothing, beauty and body", "place": "Karanga", "doc_type": "a thoughtful essay about", "card_id": "15d05d1c92db", "model": "gemma26", "tier": "high", "seconds": 232.1, "completion_tokens": 370, "finish": "stop", "words": 110, "oov": 0.255, "oov_ratio": 1.24, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "b8da8321a4df", "lang": "sna", "text": "Ndichiri kuda kuyeuka zuva racho muHarare, panguva yemaoko akatsetseka nemufaro wekureva rufu rwaamai. Mushure mekunge rufu rwatopedza kugadzirwa, taifanira kuita chenura kuti pfuma yezvinhu nezvose zvakaitika rufu racho zvitsvetseke. Ndakange ndiri mudiki, asi ndakanzwa zvakasimba patakanga takatungamirwa vakuru vechivanhu nevanotungamirira munaShe. Takashandisa mvura yakachena nemasora akatsvetuka kuti titsvetse mweya wedu nezvekutamba kwemweya wakanaka nemweya wakaipa. Chenura iyi haisi yekutamba, asi inzira yekuchenesa mhuri kuti igare nerugare pasina kusangana nenyaya dzekushungurudzika kana kusagadzikana mupfungwa. Takaziva kuti kana tisingaita izvi, mweya wemufi unogona kusara wakashata uye mhuri inogona kusaramba yakatarisana nematambudziko. Ndakadzidza kuti kuremekedza tsika idzi kunobatsira kuti pfuma yeupenyu irambe yakachena uye kuti mhuri igare yakabatana muungano yedu.", "topic": "chenura", "aspect": "religion and spirituality", "place": "Harare", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "62a11915ad9f", "model": "gemma26", "tier": "high", "seconds": 185.0, "completion_tokens": 308, "finish": "stop", "words": 107, "oov": 0.234, "oov_ratio": 1.14, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "07e9e24e053e", "lang": "sna", "text": "MuManyika, kutaura nezvemhata kwakafanana nemvura inofambisa mhepo, ichiparadzira nyaya dzinofadza kana dzinonyadzisa mumisha yemubvunzo. Mhata, semunhu anochengetwa zvakavanzika asi anozivikanwa nevanhu vakatenderera, anova chiratidzo chekuseka nemitambo yemutauro inoshandiswa nevanhu vakuru nevaduku. Kana munhu akasangana nemhata, kutaura kwake kunowanzoita nenzira inozadzisa mitsindo yezvinhu zvisiri zvakanaka, ichikonzera kuseka kwevanhu vari pedyo.\n\nKunyange zvazvo mhata ichizivikanwa nekuva munhu wezvinhu zvakavanzika, kutaura nezvayo kunoita kuti vanhu vashandise mazwi anozadzisa ngano nemitambo yemutauro. Munharaunda yeManyika, kuseka nekuvhundutsa vamwe pamusoro pezvinhu zvakadai kunoratidza huchenjeri hwekutaura nekushandisa mitauro inozivikanwa nevanhu vakuru. Mhata haisi munhu wekurwisa, asi imhando yechiitiko chinopa vanhu mukana wekushandisa mutauro unofadza, unozadzisa ngano, uye unovhura nzira yekutamba nemazwi anozivikanwa nevanhu vose.", "topic": "mhata", "aspect": "humour, insults, praise and greetings", "place": "Manyika", "doc_type": "a thoughtful essay about", "card_id": "f5b0e47cdf35", "model": "gemma26", "tier": "high", "seconds": 218.2, "completion_tokens": 351, "finish": "stop", "words": 107, "oov": 0.271, "oov_ratio": 1.32, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/som.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "ef63c39a2149", "lang": "som", "text": "Dhaqaalaha iyo suuqyada magaalada Garowe, waxaa jira habka loo yaqaan \"qayb libaax\", taas oo ah xaalad uu dillaaliin ama dhexdhexaadiye suuq ah ka qaato boqolkiiba aad u sarreysa faa'iidada badeecadaha dhifka ah ama laga heli karo meelaha kooban. Dhexdhexaadiyeyashani waxay xukumaan marinada ay alaabtu ku soo gelayso suuqa, iyagoo xakameynaya helitaanka agabka muhiimka ah si ay lacag badan uga helaan iibiyeyaasha iyo iibsadayaashaba.\n\nHabkani wuxuu si weyn u kala duwan yahay marka la barbardhigo bulshooyinka deriska la ah ee ku xeeran Garowe. Inta badan, bulshooyinka deegaanka ee ku tiirsan nolosha miyiga ama xoolaha, waxaa ka xoog badan nidaamka dhaqanka iyo iskaashiga, halkaas oo lagu xalliyo khilaafaadka ganacsiga iyadoo la adeegsanayo kalsooni iyo xeerarka deegaanka. Si kastaba ha ahaatee, magaalada Garowe oo ah xarun ganacsi oo ballaaran, nidaamka \"qayb libaax\" ayaa aad ugu xooggan sababtoo ah tartanka suuqa iyo xakameynta agabka soo galaya. Farqiga u dhexeeya labadan dhinac wuxuu ku dhisanyahay sida loo maareeyo saamaynta dhexdhexaadiyeyaasha ay ku leeyihiin qiimaha alaabta iyo xasilloonida dhaqaalaha deegaanka.", "topic": "qayb libaax", "aspect": "markets, money and informal finance", "place": "Garowe", "doc_type": "an encyclopedic article that explains", "card_id": "8809ea068073", "model": "gemma26", "tier": "high", "seconds": 252.9, "completion_tokens": 396, "finish": "stop", "words": 165, "oov": 0.099, "oov_ratio": 0.82, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "04b2975a1c50", "lang": "som", "text": "Mogadishu, oo ah magaalo weyn oo hadda ay ku badan yihiin dhismayaasha dhaadheer iyo waddooyinka casriga ah, waxay soo martay isbeddel weyn oo dhanka deegaanka ah. Hore, waxaa magaalada dhexdeeda iyo hareeraheeda ka jiray ceel biyood, kaas oo si gacanta ah loo qoday. Ceelkaas wuxuu lahaa jid u xaglaya dhinac, kaas oo loogu talagalay in xoolaha sida geel iyo ari ay si fudud ugu degaan biyaha.\n\nJiilashii hore, ceelkaas wuxuu ahaa nolosha bulshada iyo meesha ay xooluhu ka helaanayeen cabitaanka. Waxaa jiray muuqaal dabiici ah oo ay weheliyaan dhirta iyo doogga ku hareeraysan ceelka. Si kastaba ha ahaatee, muddooyinkii u dambeeyay, muuqaalkaas waa uu lumay. Meelihii hore looga heli jiray ceel biyood waxay hadda u beddelmeen goobo laga dhiso guryo iyo ganacsi.\n\nHadda, dadku waxay aad ugu tiirsan yihiin matoorada iyo ceelasha lagu qodo dhulka hoostiisa si loo helo biyo, taas oo ka duwan nidaamkii hore ee xooluhu si fudud ugu soo dhowaan jireen. Isbeddelkani wuxuu muujinayaa sida magaalooyinku u koraan, balse sidoo kale wuxuu xasuusinayaa noloshii hore ee ku dhisnayd deegaanka iyo hab-nololeedka dabiiciga ah ee ay xooluhu lahaayeen.", "topic": "ceel biyood", "aspect": "plants, animals and landscape", "place": "Mogadishu", "doc_type": "a thoughtful essay about", "card_id": "5fc118b3a894", "model": "gemma26", "tier": "high", "seconds": 273.9, "completion_tokens": 396, "finish": "stop", "words": 181, "oov": 0.099, "oov_ratio": 0.81, "en_share": 0.006, "distinct3": 0.989, "keep": true}
 {"id": "7ee209e48855", "lang": "som", "text": "Magaalada Minneapolis, halkaas oo ay ku badan yihiin dadka Soomaaliyeed ee ku nool dibadda, waxaa si tartiib ah u soo koraya hab cusub oo loo sheego sheekooyinkii hore. Waxaa si gaar ah loo soo nooleeyay jilaaga la yiraahdo geesi geesi. Waa qof sheekooyinka ku jira oo isku dhawaaqaya waxyaabo aan macquul ahayn, isagoo ku faanaya guulo aan jirin, balse markasta ku dhammaada guuldarro lagu qoslo.\n\nWaxa isbeddel weyn laga dareemay sida jiilalka cusub u fahmeen jilaagan. Halka reer miyiga iyo waayeelka Soomaaliyeed ay u isticmaali jireen geesi geesi si ay u barayaan carruurta inay ka fogaadaan is-weynaynta, dhalinyarada Minneapolis waxay hadda u arkaan hab lagu kaftamo oo lagu muujiyo xaqiiqda nolosha casriga ah. Sheekooyinkii hore ee xayawaanka iyo dadka ee ku saabsanaa qofka is-magaadhada, hadda waxay u gudbeen qaab looga sheekaynayo dhibaatooyinka laga la kulmo nolosha magaalada, iyadoo la adeegsanayo majaajillo iyo qosol. Inkasta oo nuxurka sheekadu isbeddelay, haddana geesi geesi weli waa astaan lagu muujinayo in qofka is-weyneeya uu mar walba ku dhaco khaladaad dhinac ka yimaada.", "topic": "geesi geesi", "aspect": "folklore, tricksters and animals", "place": "Minneapolis", "doc_type": "a magazine-style feature that describes", "card_id": "239eeeebe556", "model": "gemma26", "tier": "high", "seconds": 228.9, "completion_tokens": 372, "finish": "stop", "words": 171, "oov": 0.115, "oov_ratio": 0.94, "en_share": 0.023, "distinct3": 1.0, "keep": true}
+{"id": "f669e8d6a8f1", "lang": "som", "text": "Habka gaadiidka iyo socodka maalinlaha ah ee dadka deegaanka Benaadir ayaa muujinaya kala duwanaansho dhanka dhaqanka iyo iskaashiga bulshada marka ay timaaddo dhibaatooyinka farsamo. Mid ka mid ah caqabadaha ugu waaweyn ee la kulma marka safarka lagu jiro waa jabto, taas oo macnaheedu yahay in gaadhigu cilad ku timaado oo uu joogsado.\n\nMarka ay jabto dhacdo gudaha magaalooyinka waaweyn ee Benaadir, sida Muqdisho, waxaa la arkaa hab-dhaqan ka duwan deegaannada kale ee u dhow. Meelaha qaar, markii gaadhigu xumaado, rakaabka oo dhan ayaa si wadajir ah isugu soo baxa si ay gaadhiga u riixaan, iyagoo isku dayaya inay matoorka dib u kiciyaan. Tani waa hab dhaqan muujinaya isku-duubni iyo inay dadku is caawiyaan si ay safarkooda u sii wadaan.\n\nSi kastaba ha ahaatee, deegaannada dhow ee ka baxsan xarumaha waaweyn ee Benaadir, habka loo wajaho jabto ayaa laga yaabaa inay ka duwanaato. In kasta oo caawimaaddu tahay mid muhiim ah, haddana habka ay dadku u qaybsadaan culayska riixista gaadhiga iyo isku-duubnimada degdegga ah ee la arko magaalooyinka waa mid gaar u ah nolosha dadka deegaankaas.", "topic": "jabto", "aspect": "transport and daily commute", "place": "Benaadir (Mogadishu)", "doc_type": "a school textbook passage on", "card_id": "b8f42a17d46a", "model": "gemma26", "tier": "high", "seconds": 245.1, "completion_tokens": 380, "finish": "stop", "words": 178, "oov": 0.15, "oov_ratio": 1.24, "en_share": 0.017, "distinct3": 0.994, "keep": true}

gemma-pretrain_monolingual/som.jsonl

@@ -440,3 +440,4 @@
 {"id": "ef63c39a2149", "lang": "som", "text": "Dhaqaalaha iyo suuqyada magaalada Garowe, waxaa jira habka loo yaqaan \"qayb libaax\", taas oo ah xaalad uu dillaaliin ama dhexdhexaadiye suuq ah ka qaato boqolkiiba aad u sarreysa faa'iidada badeecadaha dhifka ah ama laga heli karo meelaha kooban. Dhexdhexaadiyeyashani waxay xukumaan marinada ay alaabtu ku soo gelayso suuqa, iyagoo xakameynaya helitaanka agabka muhiimka ah si ay lacag badan uga helaan iibiyeyaasha iyo iibsadayaashaba.\n\nHabkani wuxuu si weyn u kala duwan yahay marka la barbardhigo bulshooyinka deriska la ah ee ku xeeran Garowe. Inta badan, bulshooyinka deegaanka ee ku tiirsan nolosha miyiga ama xoolaha, waxaa ka xoog badan nidaamka dhaqanka iyo iskaashiga, halkaas oo lagu xalliyo khilaafaadka ganacsiga iyadoo la adeegsanayo kalsooni iyo xeerarka deegaanka. Si kastaba ha ahaatee, magaalada Garowe oo ah xarun ganacsi oo ballaaran, nidaamka \"qayb libaax\" ayaa aad ugu xooggan sababtoo ah tartanka suuqa iyo xakameynta agabka soo galaya. Farqiga u dhexeeya labadan dhinac wuxuu ku dhisanyahay sida loo maareeyo saamaynta dhexdhexaadiyeyaasha ay ku leeyihiin qiimaha alaabta iyo xasilloonida dhaqaalaha deegaanka.", "topic": "qayb libaax", "aspect": "markets, money and informal finance", "place": "Garowe", "doc_type": "an encyclopedic article that explains", "card_id": "8809ea068073", "model": "gemma26", "tier": "high", "seconds": 252.9, "completion_tokens": 396, "finish": "stop", "words": 165, "oov": 0.099, "oov_ratio": 0.82, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "04b2975a1c50", "lang": "som", "text": "Mogadishu, oo ah magaalo weyn oo hadda ay ku badan yihiin dhismayaasha dhaadheer iyo waddooyinka casriga ah, waxay soo martay isbeddel weyn oo dhanka deegaanka ah. Hore, waxaa magaalada dhexdeeda iyo hareeraheeda ka jiray ceel biyood, kaas oo si gacanta ah loo qoday. Ceelkaas wuxuu lahaa jid u xaglaya dhinac, kaas oo loogu talagalay in xoolaha sida geel iyo ari ay si fudud ugu degaan biyaha.\n\nJiilashii hore, ceelkaas wuxuu ahaa nolosha bulshada iyo meesha ay xooluhu ka helaanayeen cabitaanka. Waxaa jiray muuqaal dabiici ah oo ay weheliyaan dhirta iyo doogga ku hareeraysan ceelka. Si kastaba ha ahaatee, muddooyinkii u dambeeyay, muuqaalkaas waa uu lumay. Meelihii hore looga heli jiray ceel biyood waxay hadda u beddelmeen goobo laga dhiso guryo iyo ganacsi.\n\nHadda, dadku waxay aad ugu tiirsan yihiin matoorada iyo ceelasha lagu qodo dhulka hoostiisa si loo helo biyo, taas oo ka duwan nidaamkii hore ee xooluhu si fudud ugu soo dhowaan jireen. Isbeddelkani wuxuu muujinayaa sida magaalooyinku u koraan, balse sidoo kale wuxuu xasuusinayaa noloshii hore ee ku dhisnayd deegaanka iyo hab-nololeedka dabiiciga ah ee ay xooluhu lahaayeen.", "topic": "ceel biyood", "aspect": "plants, animals and landscape", "place": "Mogadishu", "doc_type": "a thoughtful essay about", "card_id": "5fc118b3a894", "model": "gemma26", "tier": "high", "seconds": 273.9, "completion_tokens": 396, "finish": "stop", "words": 181, "oov": 0.099, "oov_ratio": 0.81, "en_share": 0.006, "distinct3": 0.989, "keep": true}
 {"id": "7ee209e48855", "lang": "som", "text": "Magaalada Minneapolis, halkaas oo ay ku badan yihiin dadka Soomaaliyeed ee ku nool dibadda, waxaa si tartiib ah u soo koraya hab cusub oo loo sheego sheekooyinkii hore. Waxaa si gaar ah loo soo nooleeyay jilaaga la yiraahdo geesi geesi. Waa qof sheekooyinka ku jira oo isku dhawaaqaya waxyaabo aan macquul ahayn, isagoo ku faanaya guulo aan jirin, balse markasta ku dhammaada guuldarro lagu qoslo.\n\nWaxa isbeddel weyn laga dareemay sida jiilalka cusub u fahmeen jilaagan. Halka reer miyiga iyo waayeelka Soomaaliyeed ay u isticmaali jireen geesi geesi si ay u barayaan carruurta inay ka fogaadaan is-weynaynta, dhalinyarada Minneapolis waxay hadda u arkaan hab lagu kaftamo oo lagu muujiyo xaqiiqda nolosha casriga ah. Sheekooyinkii hore ee xayawaanka iyo dadka ee ku saabsanaa qofka is-magaadhada, hadda waxay u gudbeen qaab looga sheekaynayo dhibaatooyinka laga la kulmo nolosha magaalada, iyadoo la adeegsanayo majaajillo iyo qosol. Inkasta oo nuxurka sheekadu isbeddelay, haddana geesi geesi weli waa astaan lagu muujinayo in qofka is-weyneeya uu mar walba ku dhaco khaladaad dhinac ka yimaada.", "topic": "geesi geesi", "aspect": "folklore, tricksters and animals", "place": "Minneapolis", "doc_type": "a magazine-style feature that describes", "card_id": "239eeeebe556", "model": "gemma26", "tier": "high", "seconds": 228.9, "completion_tokens": 372, "finish": "stop", "words": 171, "oov": 0.115, "oov_ratio": 0.94, "en_share": 0.023, "distinct3": 1.0, "keep": true}
+{"id": "f669e8d6a8f1", "lang": "som", "text": "Habka gaadiidka iyo socodka maalinlaha ah ee dadka deegaanka Benaadir ayaa muujinaya kala duwanaansho dhanka dhaqanka iyo iskaashiga bulshada marka ay timaaddo dhibaatooyinka farsamo. Mid ka mid ah caqabadaha ugu waaweyn ee la kulma marka safarka lagu jiro waa jabto, taas oo macnaheedu yahay in gaadhigu cilad ku timaado oo uu joogsado.\n\nMarka ay jabto dhacdo gudaha magaalooyinka waaweyn ee Benaadir, sida Muqdisho, waxaa la arkaa hab-dhaqan ka duwan deegaannada kale ee u dhow. Meelaha qaar, markii gaadhigu xumaado, rakaabka oo dhan ayaa si wadajir ah isugu soo baxa si ay gaadhiga u riixaan, iyagoo isku dayaya inay matoorka dib u kiciyaan. Tani waa hab dhaqan muujinaya isku-duubni iyo inay dadku is caawiyaan si ay safarkooda u sii wadaan.\n\nSi kastaba ha ahaatee, deegaannada dhow ee ka baxsan xarumaha waaweyn ee Benaadir, habka loo wajaho jabto ayaa laga yaabaa inay ka duwanaato. In kasta oo caawimaaddu tahay mid muhiim ah, haddana habka ay dadku u qaybsadaan culayska riixista gaadhiga iyo isku-duubnimada degdegga ah ee la arko magaalooyinka waa mid gaar u ah nolosha dadka deegaankaas.", "topic": "jabto", "aspect": "transport and daily commute", "place": "Benaadir (Mogadishu)", "doc_type": "a school textbook passage on", "card_id": "b8f42a17d46a", "model": "gemma26", "tier": "high", "seconds": 245.1, "completion_tokens": 380, "finish": "stop", "words": 178, "oov": 0.15, "oov_ratio": 1.24, "en_share": 0.017, "distinct3": 0.994, "keep": true}

gemma-pretrain_monolingual/stats.json

@@ -6,13 +6,13 @@
   "ibo": 406,
   "zul": 446,
   "amh": 448,
-  "som": 442,
-  "orm": 442,
-  "xho": 445,
-  "afr": 447,
-  "sna": 446,
-  "kin": 436,
-  "nya": 440,
+  "som": 443,
+  "orm": 443,
+  "xho": 446,
+  "afr": 448,
+  "sna": 447,
+  "kin": 437,
+  "nya": 441,
   "tsn": 268,
   "sot": 294,
   "wol": 421,
@@ -42,13 +42,13 @@
   "ibo": 82598,
   "zul": 42692,
   "amh": 43729,
-  "som": 76198,
-  "orm": 56730,
-  "xho": 41459,
-  "afr": 97544,
-  "sna": 46938,
-  "kin": 57862,
-  "nya": 57318,
+  "som": 76376,
+  "orm": 56885,
+  "xho": 41547,
+  "afr": 97762,
+  "sna": 47045,
+  "kin": 57999,
+  "nya": 57448,
   "tsn": 66834,
   "sot": 70409,
   "wol": 91260,
@@ -78,13 +78,13 @@
   "ibo": 449,
   "zul": 449,
   "amh": 449,
-  "som": 448,
-  "orm": 448,
-  "xho": 448,
-  "afr": 448,
-  "sna": 448,
-  "kin": 448,
-  "nya": 448,
+  "som": 449,
+  "orm": 449,
+  "xho": 449,
+  "afr": 449,
+  "sna": 449,
+  "kin": 449,
+  "nya": 449,
   "tsn": 448,
   "sot": 448,
   "wol": 448,

gemma-pretrain_monolingual/xho.all.jsonl

@@ -446,3 +446,4 @@
 {"id": "4b67501160d8", "lang": "xho", "text": "Kwiindawo ezikhululekileyo nasezincincini zeCape Town, ukuphila kwemihla ngemihla kuxhomekeke kakhulu ekuhambeni ngezithuthi. Kwimijhololo nasezindaweni zamascamtho, kubakho umntu owaziwayo njengigqirha lendlela. Lo mntu akagqirha wezifo zomzimba, kodwa ungumntu onolwazi olunzulu ngezendlela nangeetaksi.\n\nXa abantu besemijhololo emininzi, igqirha lendlela liyanceda kakhulu. Lazi ukuba luyaphi itaksi, iyaphi, kwaye iyahamba nini ukuze ungaphoswa lixesha. Lazi indlela esiya kufika ngayo kwindawo efanelekileyo ngexesha elifutshane, nokuba imigama imikhulu kangakanani na. Ngaphandle kwabo, ukuhamba kwelixa lokuya esikolweni okanye emsebenzini kungaba nzima kakhulu. Isicamtho sisebenzisa ezi ndlela ngenxa yobunzima bokuhamba, kwaye igqirha lendlela libalulekile ekulawuleni ukuhamba kwabantu ngezithuthi zoluntu.", "topic": "igqirha lendlela", "aspect": "transport and daily commute", "place": "Cape Town townships (iscamtho)", "doc_type": "a school textbook passage on", "card_id": "63933b3ef985", "model": "gemma26", "tier": "high", "seconds": 199.0, "completion_tokens": 309, "finish": "stop", "words": 91, "oov": 0.284, "oov_ratio": 0.98, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "0277c4ae8491", "lang": "xho", "text": "Ndakhumbula ngamaxesha amandulo apha eMthatha, xa ubomi babuxhomekeke kwiindlela zemveli zokuziphilisa. Ndandikhula ndibona baphathi bam besebenzisa imithi yezwekazi ukunika amandla nokuqinisa umzimba. Kukho ingqokelela yomthi omnye obizwa ngokuba yi-impila, onika impilo nokuphuhlisa amandla emizimba ekhathazekileyo. Lo mthi unamandla amakhulu okukhusela umntu, kodwa ndandikhumbula ukuba kufuneka uqaphele kakhulu xa usebenzisa impila. Kwakukho isilumkiso esingatshoni: ukuyisebenzisa ngokugqithisileyo okanye ngokungaphaya kwemilinganiselo kule mithi inobungozi obukhulu, kuba inokusola umzimba wonke. Ndandifunda ukuba ubugqirha bufuna ukuzingisa nokuqwalasela, ukuze amandla emithi abe lukhuseleko, hayi lulwazi olubulawayo. Ngoku, ndizikhumbuza ngaloo mihlali nendlela esandul' ukuyiyekela yokuzinika isidima nempilo ngemithi yethu.", "topic": "impila", "aspect": "health, healing and herbal medicine", "place": "Mthatha", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "1df1bd79da80", "model": "gemma26", "tier": "high", "seconds": 198.6, "completion_tokens": 313, "finish": "stop", "words": 93, "oov": 0.247, "oov_ratio": 0.85, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "04b6d7efe492", "lang": "xho", "text": "Ndisakhumbula emva kweminyaka emininzi apha e-East London, ndisakhumbula indlela endandizibona ngayo ndisakhula kulo mzi wethu. Ngalo mhla, isikhaka sasiba yinto ebalulekileyo kule ndlu. Ndandisazi ukuba ngenye imini ndiza kufuneka ndibambe isikhaka esibotshelwe kakuhle ngaphesheya ukuze ndikwazi ukucoca. Ndandihlala ndijonge umama ngethuba esisula igumbi nasephasini, esicoca phandle kulo mhlaba wethu ongasemoyeni. Ndandibona indlela isikhaka esihamba ngayo emhlabeni, sithoba utshani nenkunkuma ukuze isibane sikhanye phandle kwendlu. Ngaloo mhla, ndafunda ukuba ukucoca akukho nje kuphela kokubona indlu icwebileyo, kodwa kukuphatha umsebenzi ngobunono nangokuzimisela. Isikhaka sasibonisa indlela yobomi bethu bemihla ngemihla, sikhulisa ukuziphatha nokuzinikela kwethu emsebenzini wasekhaya.", "topic": "isikhaka", "aspect": "home, housing and domestic life", "place": "East London", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "d02ef410e0fb", "model": "gemma26", "tier": "high", "seconds": 182.6, "completion_tokens": 299, "finish": "stop", "words": 94, "oov": 0.269, "oov_ratio": 0.93, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "5108ba79836c", "lang": "xho", "text": "IFashion Nova yinkampani eyaziwayo ngendlela ezama ukubandakanya wonke umntu ekwenziweni kwezambatho zayo. Injongo yabo kukubonisa ukuba ubuhle abukhethi, kwaye abantu abanemizimba eyahlukileyo banokuziva bekhangeleka kakuhle. Ngale ndlela, bakhuthaza ukuba wonke umntu, nokuba unobukhulu obungakanani, akukho mntu usala ngaphandle kwemfashini.\n\nUkuze baphumelele kulo mbono, inkampani isebenzisa iintlobo ngeentlobo zezambatho ezifanelekileyo kubantu abaninzi. Oku kubonakala nasekuqeshweni kwabamodeli abahlukeneyo abamele imizimba eyahlukene kwiintengiso zabo. Nangona kunjalo, abathengi kufuneka baphando kwaye babhekisise iingxelo zabanye abantu phambi kokuba bathenge. Oku kunceda ekubeni uqinisekise ukuba isixa osithunyayo simele kanye umzimba wakho kwaye siyakuphatha kakuhle.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Cape Town townships (iscamtho)", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "aa78ec1f6336", "model": "gemma26", "tier": "high", "seconds": 169.2, "completion_tokens": 289, "finish": "stop", "words": 88, "oov": 0.193, "oov_ratio": 0.67, "en_share": 0.0, "distinct3": 1.0, "keep": true}

gemma-pretrain_monolingual/xho.jsonl

@@ -443,3 +443,4 @@
 {"id": "4b67501160d8", "lang": "xho", "text": "Kwiindawo ezikhululekileyo nasezincincini zeCape Town, ukuphila kwemihla ngemihla kuxhomekeke kakhulu ekuhambeni ngezithuthi. Kwimijhololo nasezindaweni zamascamtho, kubakho umntu owaziwayo njengigqirha lendlela. Lo mntu akagqirha wezifo zomzimba, kodwa ungumntu onolwazi olunzulu ngezendlela nangeetaksi.\n\nXa abantu besemijhololo emininzi, igqirha lendlela liyanceda kakhulu. Lazi ukuba luyaphi itaksi, iyaphi, kwaye iyahamba nini ukuze ungaphoswa lixesha. Lazi indlela esiya kufika ngayo kwindawo efanelekileyo ngexesha elifutshane, nokuba imigama imikhulu kangakanani na. Ngaphandle kwabo, ukuhamba kwelixa lokuya esikolweni okanye emsebenzini kungaba nzima kakhulu. Isicamtho sisebenzisa ezi ndlela ngenxa yobunzima bokuhamba, kwaye igqirha lendlela libalulekile ekulawuleni ukuhamba kwabantu ngezithuthi zoluntu.", "topic": "igqirha lendlela", "aspect": "transport and daily commute", "place": "Cape Town townships (iscamtho)", "doc_type": "a school textbook passage on", "card_id": "63933b3ef985", "model": "gemma26", "tier": "high", "seconds": 199.0, "completion_tokens": 309, "finish": "stop", "words": 91, "oov": 0.284, "oov_ratio": 0.98, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "0277c4ae8491", "lang": "xho", "text": "Ndakhumbula ngamaxesha amandulo apha eMthatha, xa ubomi babuxhomekeke kwiindlela zemveli zokuziphilisa. Ndandikhula ndibona baphathi bam besebenzisa imithi yezwekazi ukunika amandla nokuqinisa umzimba. Kukho ingqokelela yomthi omnye obizwa ngokuba yi-impila, onika impilo nokuphuhlisa amandla emizimba ekhathazekileyo. Lo mthi unamandla amakhulu okukhusela umntu, kodwa ndandikhumbula ukuba kufuneka uqaphele kakhulu xa usebenzisa impila. Kwakukho isilumkiso esingatshoni: ukuyisebenzisa ngokugqithisileyo okanye ngokungaphaya kwemilinganiselo kule mithi inobungozi obukhulu, kuba inokusola umzimba wonke. Ndandifunda ukuba ubugqirha bufuna ukuzingisa nokuqwalasela, ukuze amandla emithi abe lukhuseleko, hayi lulwazi olubulawayo. Ngoku, ndizikhumbuza ngaloo mihlali nendlela esandul' ukuyiyekela yokuzinika isidima nempilo ngemithi yethu.", "topic": "impila", "aspect": "health, healing and herbal medicine", "place": "Mthatha", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "1df1bd79da80", "model": "gemma26", "tier": "high", "seconds": 198.6, "completion_tokens": 313, "finish": "stop", "words": 93, "oov": 0.247, "oov_ratio": 0.85, "en_share": 0.0, "distinct3": 1.0, "keep": true}
 {"id": "04b6d7efe492", "lang": "xho", "text": "Ndisakhumbula emva kweminyaka emininzi apha e-East London, ndisakhumbula indlela endandizibona ngayo ndisakhula kulo mzi wethu. Ngalo mhla, isikhaka sasiba yinto ebalulekileyo kule ndlu. Ndandisazi ukuba ngenye imini ndiza kufuneka ndibambe isikhaka esibotshelwe kakuhle ngaphesheya ukuze ndikwazi ukucoca. Ndandihlala ndijonge umama ngethuba esisula igumbi nasephasini, esicoca phandle kulo mhlaba wethu ongasemoyeni. Ndandibona indlela isikhaka esihamba ngayo emhlabeni, sithoba utshani nenkunkuma ukuze isibane sikhanye phandle kwendlu. Ngaloo mhla, ndafunda ukuba ukucoca akukho nje kuphela kokubona indlu icwebileyo, kodwa kukuphatha umsebenzi ngobunono nangokuzimisela. Isikhaka sasibonisa indlela yobomi bethu bemihla ngemihla, sikhulisa ukuziphatha nokuzinikela kwethu emsebenzini wasekhaya.", "topic": "isikhaka", "aspect": "home, housing and domestic life", "place": "East London", "doc_type": "a first-person recollection from an elder or a parent about", "card_id": "d02ef410e0fb", "model": "gemma26", "tier": "high", "seconds": 182.6, "completion_tokens": 299, "finish": "stop", "words": 94, "oov": 0.269, "oov_ratio": 0.93, "en_share": 0.0, "distinct3": 1.0, "keep": true}
+{"id": "5108ba79836c", "lang": "xho", "text": "IFashion Nova yinkampani eyaziwayo ngendlela ezama ukubandakanya wonke umntu ekwenziweni kwezambatho zayo. Injongo yabo kukubonisa ukuba ubuhle abukhethi, kwaye abantu abanemizimba eyahlukileyo banokuziva bekhangeleka kakuhle. Ngale ndlela, bakhuthaza ukuba wonke umntu, nokuba unobukhulu obungakanani, akukho mntu usala ngaphandle kwemfashini.\n\nUkuze baphumelele kulo mbono, inkampani isebenzisa iintlobo ngeentlobo zezambatho ezifanelekileyo kubantu abaninzi. Oku kubonakala nasekuqeshweni kwabamodeli abahlukeneyo abamele imizimba eyahlukene kwiintengiso zabo. Nangona kunjalo, abathengi kufuneka baphando kwaye babhekisise iingxelo zabanye abantu phambi kokuba bathenge. Oku kunceda ekubeni uqinisekise ukuba isixa osithunyayo simele kanye umzimba wakho kwaye siyakuphatha kakuhle.", "topic": "subject of a real passage", "aspect": "explain_teach", "place": "Cape Town townships (iscamtho)", "doc_type": "a short story (folktale or realistic anecdote) set around", "card_id": "aa78ec1f6336", "model": "gemma26", "tier": "high", "seconds": 169.2, "completion_tokens": 289, "finish": "stop", "words": 88, "oov": 0.193, "oov_ratio": 0.67, "en_share": 0.0, "distinct3": 1.0, "keep": true}